We are led to look at our Lord Jesus, and through a succession of conditions we see in Him man presented to God with infinite, though varied, delight and satisfaction. I have long since traced Him in the following way as man in all perfection:
Baptized. In this character Jesus is seen bowing to the authority of God, owning Him in His dispensations, and man in Him is perfect in all righteousness, as well as under law (Luke 3:2121Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, (Luke 3:21)).
Devoted. Jesus surrendered Himself to God, left Himself in His hand to do to His utmost will and pleasure. In Him man was therefore perfect as a sacrifice (Luke 22:19, 2019And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 20Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. (Luke 22:19‑20)).
Risen. This begins a series of new conditions in which man is found. This is the first stage of the new estate. John 12:2424Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. (John 12:24) intimates a new course in man, as here said. The corn of wheat, having fallen into the ground and died, is now capacitated to be fruitful. Man in the risen Jesus is in indefeasible life.
Glorified. The risen Man, or man in indefeasible life, wears a heavenly image. The new man has a new, or glorious, body.
Reigning. The risen and glorified Man receives in due season authority to execute judgment. Dominion is His. The lost dominion of man is regained, only in a better and fuller way.
Scripture leads us through this series of contemplations on the Son of man. And though I speak here of the Man, as elsewhere I did of the divine glory, yet I divide not the Person. Throughout all, it is "God manifest in the flesh" we have before us.
We need to walk softly over such ground, and not to multiply words. On so high a theme, precious to the loving, worshiping heart, we may remember what is written, "In the multitude of words there