This chapter shows God's grace and truth in dealing with a sinner by Jesus His Son; and the sinner not convicted only, but brought to worship the Father in the relationship of a child, to worship God according to His nature as a saint. It is the revelation in short of Christianity; and this the more impressively, because the one thus blessed on the spot was just before a wretched guilty woman of Samaria, saved to worship Him Who is God and Father in spirit and in truth.
Doubtless men ought to worship, as they ought to obey and love God. But their state unfits them: they are sinners, in their sins, and alienated from Him. As they are, to take the place of worship and of obeying the law is to deny their ruin. For it is too late to talk of your duty when you are all wrong and lost, as His word declares, in order to bring men to repentance. Again, it is worse than vain, “in the hour that now is,” to pretend to worship our God and Father unless we are genuine worshippers. The apostle adds, that the worshippers, having been once purged, or cleansed, have no more conscience of sins (Heb. 10:22For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. (Hebrews 10:2)). Adam, now that he had conscience of his sin, hastened to hide from God when he heard His voice in the garden. So would all unpurged worshippers, if they heard His voice to-day. It is no question of sincerity, but of salvation; cleansing by the blood of Jesus is absolutely requisite. Impossible to worship Him in spirit and in truth, till we know Him by faith as revealed by and in His Son; and we never know Him thus till convicted of what we have done and are by His word as the Samaritan was.
Nor are any so guilty as those who seem so near in Christendom. Christening or a catechism does not purge the conscience. The servant who knew his lord's will, and made not ready nor did according to his will, shall be beaten with many stripes; but he that knew not, and did things worthy of stripes (the heathen), shall be beaten with few. God is not mocked: evil unjudged and unremoved cannot escape His judgment; and none are so far from Him really as those that hear the gospel and despise it, unless it be those who profess the Lord's name hypocritically, or such as from a bad conscience become apostates from Christian profession.
For there is grace enough in Christ to meet and save the vilest, as this chapter proves. Hear Him, “wearied with His journey,” sitting at the well, and asking a drink of the sinful woman, to win her heart to God's love, to awaken a just sense of her state, to give her faith in Himself, and in fact to make her a true worshipper. And the Father, as He told her, is seeking such: wondrous truth! not they seeking Him, but He them. Sinners, convicted and believing, are made true worshippers. They contribute nothing but their sins. Grace does and gives all that is of price. The Father, the Son, and the Holy Spirit, all take part. The sinner has but to abhor his sins and submit to be blessed by God's grace. No wonder, that the result is immense, as the work is; but it is of faith that it may be according to grace, that God in all things may be glorified through Jesus Christ, Whose is the glory and the dominion unto the ages of the ages, Amen.
And this is “the hour that now is.” Have you yet listened to the Savior Son of God, as did the Samaritan? Then you too are a true worshipper, bound to worship God in spirit and truth, not formally like a Jew, nor of course falsely like a Samaritan. Yea, if a simple-hearted believer, you are entitled to adore Him evermore as Father; for you are a child of God by faith in Christ Jesus. Grace does not find in any sinful man what pleases God; it creates and confers all that pleases Him, when it has brought us to confess that in us, that is in our flesh, dwells no good thing. Naturally I am a man, a wretched man that needs a deliverer; and this is none other than the Lord Jesus, Who went down below man's sin and God's judgment that we might be set free in His righteousness, yet all in pure and sovereign grace. For grace reigns through righteousness unto eternal life by Jesus Christ our Lord.
But have you owned your sins, your life of sin, as the Samaritan did when convicted by the word of Jesus? Or will you hide your sin like Adam and set yourself as far as you can from God? Oh the infatuation! Do you not know that you must be made manifest another day before Christ? For He is the appointed Judge. What will it be with you then? Assuredly everlasting perdition, unless you have all out with Him now and here. But repenting, and believing God's love in Him, you become the true worshipper that the Father is seeking. So the Samaritan became that very day: why should not you to-day? Behold, now is the acceptable time; behold, now is the day of salvation. The mountain of Samaria can bring you no blessing, nor can Jerusalem, or those that follow in the wake of either, remove your curse: none but Jesus can avail, Who became on the cross a curse for all under curse. But He is all-sufficient; He is the Giver of the living water. The water that He gives the needy one that asks of Him shall become in him a fountain of water springing up unto eternal life. Such are the true worshippers that the Father seeks; and they only then worship God in spirit and in truth.
“ To him that worketh the reward is not reckoned as of grace but as of debt; but to him that worketh not but believeth on Him that justifieth the ungodly, his faith is reckoned for righteousness.” It is God reckoning righteousness apart from works; yet it is the only principle that produces good works as its fruit. Oh let not the pride of unbelief blind you to your truly lost estate; but may you turn to God as you are, a poor lost sinner, and find in the grace of Christ all you want!
Then and thus, met with the free-giving of God, and sealed of His Spirit, as one resting solely on Christ and His finished work, your heart will go out in praise and adoration. This is to be a true worshipper; and such is the Father seeking to the praise of His Son, Whose things the Holy Spirit takes and declares to us who believe. As the Son glorified the Father, so does the Father glorify the Son on high; and the Spirit glorifies Him here below and bears witness of Him. Are you a witness of Jesus, God's Son, the Savior of the world—ay, of a poor unworthy Samaritan? Or are you, alas! a witness of yourself or of other men? Such are not those to be saved. The saved are true worshippers.