(Hebrews 1:1-2:181God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. 7And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. 8But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. 9Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. 10And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: 11They shall perish; but thou remainest; and they all shall wax old as doth a garment; 12And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. 13But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? 14Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? 1Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. 2For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; 3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; 4God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? 5For unto the angels hath he not put in subjection the world to come, whereof we speak. 6But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? 7Thou madest him a little lower than the angels; thou crownedst him with glory and honor, and didst set him over the works of thy hands: 8Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. 9But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. 10For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. 11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee. 13And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15And deliver them who through fear of death were all their lifetime subject to bondage. 16For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18For in that he himself hath suffered being tempted, he is able to succor them that are tempted. (Hebrews 1:1‑2:18)). The writer’s name not being mentioned, we may conclude it is not of importance for us to know who wrote the Epistle. The reference by the apostle Peter to an epistle written by Paul to the Jews, which he classes among “other Scriptures,” would seem to indicate that the apostle Paul is the writer (2 Peter 3:15-1615And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. (2 Peter 3:15‑16)).
The special character of the Epistle may well account for the omission of the writer’s name for, amongst other purposes, the Epistle was written to show that God is no longer speaking through men but, in wonderful grace, has put Himself into direct contact with men in the Person of the Son. Moreover, in the Epistle, Christ Himself is presented as the Apostle by whom God has spoken to man, and therefore eclipsing all others who may, in a subordinate sense, be apostles.
The great end of the Epistle is to establish believers in the heavenly character of Christianity and deliver them from an earthly religion of external forms. Everything in Christianity—the glory it brings to God and the blessing it secures for believers—depends upon the person and work of Christ. Very fittingly, then, the Epistle opens by presenting the glories of His person. The divine glory of Christ as the Son is unfolded in chapter 1; the authority of His word in chapter 2:1-4; and the glory of His humanity in chapter 2:5-18.