The History of Gehazi: Solemn Lesson

By:
Narrator: Chris Genthree
2 Kings 5  •  4 min. read  •  grade level: 11
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Among the many instances of divine grace and illustrations of the gospel contained in the Old Testament, there are few more attractive than the story of Naaman (2 Kings 5).
Where is the evangelist that has not delighted to trace the thread of redeeming mercy toward that "honorable" but afflicted man, from the voice of "the little maid" in his own household, and the expostulation of his servants when his pride was roused, to the moment when, in obedience to the word of Elisha, he dipped himself seven times in Jordan's stream, and obtained the cure so ardently desired? "He that humbleth himself shall be exalted" is the golden rule for the soul in having to do with God; and in becoming the Savior of sinners, Jesus Himself has trodden this path; He humbled Himself (Phil. 2). "God... giveth grace to the humble" (1 Pet. 5:55Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. (1 Peter 5:5)), to those who will take their true place before Him, as having sinned and perverted that which is right. To such the interpreter can say on God's part, "I have found a ransom" (Job 33:2424Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom. (Job 33:24)); "his flesh shall be fresher than a child's" (v. 25).
But God, who fills the hungry with good things, and sends the rich empty away, has placed side by side with this happy picture of deliverance and blessing, a most solemn example of divine warning and displeasure. The gospel is preached to those that are afar off, and to them that are nigh (Eph. 2:1717And came and preached peace to you which were afar off, and to them that were nigh. (Ephesians 2:17)); and the word to those that have been brought outwardly nigh, as Christendom h a s been, is "toward thee, goodness, if thou continue in His goodness: otherwise thou also shalt be cut off" (Rom. 11:2222Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. (Romans 11:22)).
Gehazi, the servant of God's prophet, had a position of privilege that was unique in his day. Associated with the man who had the divine testimony in Israel, he has a share in the giving, and raising from death, of the Shunammite's son, as well as the multiplication of the loaves and corn to the people (2 Kings 4). He also was with the prophet at the time, if he was not actually the "messenger" to bear the word of healing to Naaman. But vanity and the love of money lead him to falsify the grace of the God of Israel, expressed to this stranger; and the prophet has the melancholy experience of seeing the fresh springs of joy and healing corrupted in Naaman's heart as he starts away to his own land. Unless one had faith in God that He who had begun a good work in the Assyrian captain would complete it, we might well feel saddened and distressed that this soul that had so lately learned that blessing from God was "without money and without price" (Isa. 55:11Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. (Isaiah 55:1)) should have had his heart chilled by the reversal of the prophet's message. Who can tell if after all the mule's burden of earth was used on his return? (2 Kings 5:1717And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the Lord. (2 Kings 5:17).)
Gehazi's heart being set upon gain, he became blind to every other consideration. But there is one thing most striking about the narrative, and that is, that the moment his object is achieved, he has the conscience of a thief, and bestows his silver and garments in a secret place (v. 24). The attractiveness of sin is lost as soon as it is committed. "Ye shall be as gods" seemed fair, but the moment the sin and disobedience was committed, the first pair learned that they were "naked" in the eyes of God and of one another. Who would envy Gehazi his success obtained by lying and deceit? Hardened by unbelief and deceived by Satan, he comes and stands again before his master. He meets the prophet's searching question again with untruth, but he has to learn to his own confusion that neither God nor the prophet was deceived, though he had been, and that "whatsoever a man soweth, that shall he also reap" (Gal. 6:77Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. (Galatians 6:7)). He had desired Naaman's money and apparel; he gets also his leprosy. He is numbered with the company of the many lepers in Israel (Luke 4:2727And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian. (Luke 4:27)), but with him is the added judgment that it should cleave to him and to his seed forever—a suggestion, we may surely say, of the endless doom that awaits those who neglect, refuse, or corrupt the grace of God as it is now expressed in the gospel of Christ. We last meet him in the king's presence (and such a king! see 2 Kings 8:44And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done. (2 Kings 8:4)) striving apparently to stifle the accusings of a bad conscience with the pleasures of the world.