Luke brings before us in chapter 24 the journey to Emmaus, where Jesus joins Himself to the two downcast disciples who discoursed, as they went, on the irreparable loss they had sustained. Jesus hears this tale of sorrow from their lips, brings out the state of their hearts, and then opens the Scriptures instead of merely appealing to the facts in the way of evidence.
This employment of the Scriptures by our Lord is very significant. It is the Word of God which is the truest, deepest, weightiest testimony, even though the risen Jesus Himself was there and its living demonstration in Person. But it is the written Word which, as the Apostle Paul shows, is the sole, adequate safeguard for the perilous times of the last days. Here, too, the loved companion of Paul proves in the history of the resurrection the value of the Scriptures. The Word of God-here the Old Testament interpreted by Jesus-is the most valuable means for ascertaining the mind of God. Every scripture is inspired of God, and is profitable-yes, able to make us "wise unto salvation through faith which is in Christ Jesus." Hence, our Lord expounds to them in all the Scriptures the things concerning Himself. What a sample that day was of the walk of faith! Henceforth, it was not a question of a living Messiah on the earth, but of Him that was dead and risen, now seen by faith in the Word of God. On the face of the account, this was the great living lesson that our Lord was teaching us through the two disciples (Luke 24:13-2913And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14And they talked together of all these things which had happened. 15And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. 16But their eyes were holden that they should not know him. 17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? 19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. 22Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 23And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 26Ought not Christ to have suffered these things, and to enter into his glory? 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 28And they drew nigh unto the village, whither they went: and he made as though he would have gone further. 29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. (Luke 24:13‑29)).
But there was more. How is He to be known? There is but one way that can be trusted in which we can know Jesus. There are those in Christendom that talk a great deal about Jesus, yet who are as ignorant of His glory as a Jew or a Mohammedan. Our own day has seen how men can speak and write eloquently of Jesus as a man here below, all the while serving Satan-denying His name, His Person, His work, when they flatter themselves that they are honoring Him, like the weeping women (chap. 23:27), without a grain of faith in His glory or His grace. Hence, it is of all importance that we should learn wherein He is to be known. Thus Jesus sets forth the only way in which He can rightly be known. On this alone God can put His seal. The seal of the Holy Spirit is unknown until there is the submission of faith to the death of Jesus. And so our Lord breaks bread with the disciples. It was not the Lord's supper; but Jesus made significant use of that act of breaking the bread, which the Lord's supper brings before us continually. In it, as we know, bread is broken-the sign of His death. Thus Jesus was pleased that the truth of His death should flash upon the two souls at Emmaus. He was made known to them in the breaking of bread-in that most simple but striking action which symbolizes His death. He had blessed, broken, and was giving the bread to them, when their eyes were opened and they recognized their risen Lord (v. 31).
There is a third supplemental point which I now touch on-His instant disappearance after He was made known to them in the sign of His death. This is also characteristic of Christians. We walk by faith, not by sight.
Thus the great Evangelist, who exhibits what is most real for man's heart now, and what most of all maintains the glory of God in Christ, binds these things together for our instruction. Though Scripture was perfectly expounded by Jesus, and though hearts burned as they heard of these wondrous things, still it must be shown in concentrated form that the knowledge which alone can be commended by God or trusted by man is this- Jesus known in that which brings His death before the soul. The death of Jesus is the sole foundation of safety for a sinful man. For a Christian, this is the true way of knowing Jesus. Anything short of this, anything other than this, whatever supplants it as a fundamental truth, is false. Jesus is dead and risen, and must be known so if He is to be known aright. "Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we Him no more." 2 Cor. 5:1616Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. (2 Corinthians 5:16).
And so that same hour we see the disciples returning to Jerusalem and finding the eleven there, who say, "The Lord is risen indeed, and hath appeared to Simon" (vv. 32-34). There is another truth needing to be known and proved-His real resurrection, who stood in the midst of them with a "Peace be unto you," not without His death, but founded on it, and thus declared. So in the scene at Jerusalem this finds its full display; for the Lord Jesus comes into their midst and partakes of food before their eyes. There was His body; it was risen. Who could any longer doubt that it was really the same Jesus who died and will yet come in glory? "Behold My hands and My feet, that it is I Myself." They identify the risen Jesus with Him whom they had known as their Master, and withal as still man, not a spirit, but having flesh and bones, and capable of eating with them. (vv. 36-43.)
After this our Lord speaks once more of what was written in the law of Moses and the prophets and psalms concerning Himself (v. 44). Once again, it is the Word of God gloriously revealed, not merely to two of them, but to all, in its unspeakable value.