These chapters show us in what different channels the Lord's thoughts flowed from those of the heart of man. His ideas, so to speak, of misery and of happiness, were so different from what man's naturally are.
The eleventh chapter opens with a scene of human misery. The dear family at Bethany are visited with sickness, and the voice of health and thanksgiving in their dwelling has to yield to mourning, lamentation, and woe. But He who of all had the largest and tenderest sympathies, is the calmest among them; for He carried with Him that foresight of resurrection, which made Him overlook the chamber of sickness and the grave of death.
When Jesus heard that Lazarus was sick, He abode two days longer in the place where He was. But when that sickness ends in death He begins His journey in the full and bright prospect of resurrection. And this makes His journey steady and undisturbed. And, as He approaches the scene of sorrow, His action is still, the same. He replies again and again to the passion of Martha's soul, from that place where the knowledge of a power that was beyond that of death had, in all serenity, seated Him. And though He has to move still onward, there is no haste. For on Mary's arrival, He is still in the same place where Martha had met Him. And the issue, as I need not say, comes in due season to vindicate this stillness of His heart, and this apparent tardiness of His journey.
Thus was it with Jesus here. The path of Jesus was His own. When man was bowed down in sorrow at the ' thought of death, He was lifted up in the sunshine of resurrection.
But the sense of resurrection, though it gave this peculiar current to the thought of Jesus, left His heart still alive to the sorrows of others. For His was not indifference, but elevation. And such is the way of faith always. Jesus weeps with the weeping of Mary and her company. His whole soul was in the sunshine of those deathless regions which lay far away from the tomb of Bethany; but it could visit the valley of tears, and weep there with those that wept.
But again,-When man was lifted up in the expectation of something good and brilliant in the earth, His soul was full of the holy certainly that death awaits all here, however promising or pleasurable; and that honor and prosperity must be hoped for only in other and higher regions. The twelfth chapter shows us this.
When they heard of the raising of Lazarus, much people flocked together from Bethany to Jerusalem, and at once hailed Him as the King of Israel. They would fain go up with Him to the Feast of Tabernacles, and antedate the age of glory, seating Him in the honors and joys of the kingdom. The Greeks also take their place with Israel in such an hour. Through Philip, as taking hold of the skirt of a Jew, (Zech. 8), they would see Jesus and worship. -But in the midst of all this Jesus Himself sits solitary. He knows that earth is not the place for all this festivity and keeping of holy day. His spirit muses on death, while their thoughts were full of a kingdom with its attendant honors and pleasures. "Verily, verily, I say unto you, except a corn of wheat fall into the ground and die, it abideth alone."
Such was the peculiar path of the spirit of Jesus. Resurrection was everything to Rim. It was His relief amid the sorrows of life, and His object amid the promises and prospects of the world. It gave His soul a calm sunshine, when dark and heavy clouds had gathered over Bethany; it moderated and separated His affections, when the brilliant glare of a festive day was lighting up the way from thence to Jerusalem. The thought of it sanctified His mind equally amid grief and enjoyments around. Resurrection was everything to Him. It made Him a perfect pattern of that fine principle of the Spirit of God: " Let him that weepeth be as if he wept not, and he that rejoiceth as though he rejoiced not."
0 for a little more of the same mind in us, beloved! May the faith and hope of the Gospel, through the working of the indwelling Spirit, form the happiness and prospect of our hearts!
J. G. B.