The Lord's Second Coming and Kingdom

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1. His Coming a Proper, Personal One
“THIS same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven.” (Acts 1:1111Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. (Acts 1:11).) The Lord had Himself promised the same thing. “I go to prepare a place for you. . . . . I will come again, and receive you unto myself; that where I am, there ye may be also.” (John 14). That the Son of man will literally return, and be revealed, is also clear from Luke 12:35-46, 17:22, 37, 18:1-8, 19:11-27, 21:27-36. The last is the more important, because it shows the fallacy of such as suppose Matt. 24:3030And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. (Matthew 24:30), Mark 13:2626And then shall they see the Son of man coming in the clouds with great power and glory. (Mark 13:26), to have been fulfilled in the siege of Jerusalem under Titus. Past and present disasters, “until the times of the Gentiles be fulfilled,” are fully described already in Luke 21:20-2420And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. 21Then let them which are in Judea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. 22For these be the days of vengeance, that all things which are written may be fulfilled. 23But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. 24And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. (Luke 21:20‑24). Next follows the closing scene—distress of nations with perplexity; and men see the Son of man coming in a cloud with power and treat glory. “This generation” (i.e., the present unbelieving race of the Jews) lasts till then; it shall not pass away till all be fulfilled. For “the world to come,” grace will convert “a generation to come.” (Psa. 102:1818This shall be written for the generation to come: and the people which shall be created shall praise the Lord. (Psalm 102:18).) In a word, death, the outpouring of the and the destruction of Jerusalem, are all distinct things from the advent of the Lord Jesus. He is coming, and quickly. (Rev. 12:7-20.)
2. His Coming Pre-Millennial
“He shall send Jesus Christ . . . whom the heaven must receive until the times of restitution (i.e., restoring of all things) which God hath spoken of by the mouth of all His holy prophets since the world began.” (Acts 3:20, 2120And he shall send Jesus Christ, which before was preached unto you: 21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. (Acts 3:20‑21).) Jesus is still in heaven, and that blissful period is not yet commenced: His mission and those times upon earth are to run on together. Romans 8:19-2319For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 20For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 22For we know that the whole creation groaneth and travaileth in pain together until now. 23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. (Romans 8:19‑23) teaches that creation must groan till the sons of God are manifested. But their manifestation depends on that of Christ. (Col. 3, 4; 1 John 3:33And every man that hath this hope in him purifieth himself, even as he is pure. (1 John 3:3).) Therefore, the predicted blessing of creation—which is one main feature of the millennium—is to be when Christ and the Church appear in glory; not before. Nay, “ourselves also which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption; to wit, the remedy of our body.” And, confessedly, the redemption of the body, or resurrection, awaits His coming. That is, there is no relief to a groaning creation, or to a groaning Church, till Christ comes; in other words, there can be no millennium till then. Again, Israel is now blinded in part, until the fulness of the Gentiles be come in. “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob.” (Rom. 11:25, 2625For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: (Romans 11:25‑26).) Here again we learn that the coming of the Saviour is to accomplish the salvation of all Israel, which is another characteristic of the millennium. With Jeremiah 30:77Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. (Jeremiah 30:7), and Daniel 12:11And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. (Daniel 12:1), we may compare Zechariah 12, 13, and 14; they will be found to afford fresh proofs. Zechariah 14:2, 82For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. (Zechariah 14:2)
8And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. (Zechariah 14:8)
announces that the Lord is to come for the deliverance of the Jews when they are in the deepest trouble; that His feet shall stand upon the same spot He had touched before His ascension—upon the mount of Olives, which is to be cloven in twain; that all the saints shall come with the Lord, and that, after this, living waters shall go out of Jerusalem, and the Lord shall be King over all the earth. Is not this the millennium? It is preceded by the Lord’s coming. Another witness is to be found in such scriptures as 2 Thessalonians 2; 2 Peter 2-3; Jude; 1 John 2, where evil is shown to have been introduced within the bosom of Christian profession from the days of the apostles, and that it is to spread, ripen, and be terminated only by the judgment which the Lord shall execute when He returns. Not the Church, but Christ is to destroy the Antichrist, and this by His personal appearing. His presence gathers the Church above; its shining forth or epiphany destroys the Lawless One here below. (2 Thess. 2:1-81Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. 3Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. 5Remember ye not, that, when I was yet with you, I told you these things? 6And now ye know what withholdeth that he might be revealed in his time. 7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: (2 Thessalonians 2:1‑8).) Compare with this Isaiah 11:44But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. (Isaiah 11:4), to which the allusion is evident. The reign of blessedness on earth ensues:
“When thy judgments are in the earth the inhabitants of the world will learn righteousness.” Matthew 13 is to the same effect: the Son of man, by His angels, clears the field. 1 Corinthians 15:23-2823But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. 24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. 25For he must reign, till he hath put all enemies under his feet. 26The last enemy that shall be destroyed is death. 27For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. 28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. (1 Corinthians 15:23‑28), and 2 Tim. 4:11I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; (2 Timothy 4:1), are very distinct in connecting Christ’s appearing with His kingdom, not with the end, and the end (not with His appearing to reign, but) with the surrender of the kingdom to God the Father. In this kingdom the risen saints reign with Him; they rise to meet Him at His coming, preparatory to His reign. (2 Tim. 2:1212If we suffer, we shall also reign with him: if we deny him, he also will deny us: (2 Timothy 2:12); Rom. 8:1717And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Romans 8:17).) Revelation 19, 20 distinctly prove that Christ and His saints come from heaven to destroy the beast and the false prophet, with their adherents, and then to establish His kingdom on the earth for a thousand years, previously to the judgment of the great white throne, and the new heavens and earth.
3. His Coming Two-Fold; 1, For, and 2, With His Saints
1. For His saints: John 14:33And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. (John 14:3); 1 Cor. 15:2323But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. (1 Corinthians 15:23); 1 Thess. 1:10; 4:13-1810And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come. (1 Thessalonians 1:10)
13But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18Wherefore comfort one another with these words. (1 Thessalonians 4:13‑18)
; Phil. 3:2020For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: (Philippians 3:20); Rev. 3:10,1110Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. 11Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. (Revelation 3:10‑11).
It may be well to notice here that Rev. 4–19, gives us a divine description of the Church’s position in heaven—symbolized by twenty-four crowned elders—after Christ has come for them, and before He comes with them. From the moment they are caught up to meet Him in the air, they are ever with the Lord! With Him in the Father’s house; with Him when the successive judgments (under the figures of seals, trumpets, and vials) are falling on the earth; with Him when the marriage supper of the Lamb is celebrated above; with Him when He comes from heaven to war with His civil and religious enemies; with Him when we reign together on the earth for a thousand years; and with Him in the subsequent eternal state. “So shall we ever be with the Lord.”
4. His Coming and Kingdom Our Proximate Object of Hope, and a Grand Motive of Holiness, Patience, and Faithful Service
Luke 12:35, 3635Let your loins be girded about, and your lights burning; 36And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. (Luke 12:35‑36); John 14:3; 21:223And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. (John 14:3)
22Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. (John 21:22)
; Rom. 13:11, 12; 16:2011And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. 12The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. (Romans 13:11‑12)
20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. (Romans 16:20)
; 1 Cor. 1:7; 11:26; 15:23, 587So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: (1 Corinthians 1:7)
26For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come. (1 Corinthians 11:26)
23But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. (1 Corinthians 15:23)
58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord. (1 Corinthians 15:58)
; Phil. 1:9, 10; 3:209And this I pray, that your love may abound yet more and more in knowledge and in all judgment; 10That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; (Philippians 1:9‑10)
20For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: (Philippians 3:20)
; Col. 3:4, 54When Christ, who is our life, shall appear, then shall ye also appear with him in glory. 5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: (Colossians 3:4‑5); 1 Thess. 1: 3, 10; 2: 12, 19; 3:13; 4:13; 5:1-6, 23, 2413To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. (1 Thessalonians 3:13)
13But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. (1 Thessalonians 4:13)
1But of the times and the seasons, brethren, ye have no need that I write unto you. 2For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. 4But ye, brethren, are not in darkness, that that day should overtake you as a thief. 5Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. 6Therefore let us not sleep, as do others; but let us watch and be sober. (1 Thessalonians 5:1‑6)
23And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. 24Faithful is he that calleth you, who also will do it. (1 Thessalonians 5:23‑24)
; 2 Thess. 1:7, 10; 2:1-14; 3:57And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, (2 Thessalonians 1:7)
10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. (2 Thessalonians 1:10)
1Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. 3Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. 5Remember ye not, that, when I was yet with you, I told you these things? 6And now ye know what withholdeth that he might be revealed in his time. 7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: 9Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11And for this cause God shall send them strong delusion, that they should believe a lie: 12That they all might be damned who believed not the truth, but had pleasure in unrighteousness. 13But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: 14Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. (2 Thessalonians 2:1‑14)
5And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. (2 Thessalonians 3:5)
; 1 Tim. 6:1414That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: (1 Timothy 6:14); 2 Tim. 1:12, 18; 4:1, 8, 1812For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. (2 Timothy 1:12)
18The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well. (2 Timothy 1:18)
1I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; (2 Timothy 4:1)
8Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. (2 Timothy 4:8)
18And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. (2 Timothy 4:18)
; Titus 2:12, 1312Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; (Titus 2:12‑13); Heb. 9:28; 10:3728So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. (Hebrews 9:28)
37For yet a little while, and he that shall come will come, and will not tarry. (Hebrews 10:37)
; James 5:7-97Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. 8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. 9Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. (James 5:7‑9); 1 Pet. 1:5, 135Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. (1 Peter 1:5)
13Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; (1 Peter 1:13)
; 2 Pet. 3:11-1411Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, 12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? 13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. (2 Peter 3:11‑14); 1 John 2:28; 3:2, 328And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. (1 John 2:28)
2Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3And every man that hath this hope in him purifieth himself, even as he is pure. (1 John 3:2‑3)
; Jude 14, 21, 2414And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, (Jude 14)
21Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (Jude 21)
24Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, (Jude 24)
; Rev. 3:11; 22:7, 12, 17, 2011Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. (Revelation 3:11)
7Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book. (Revelation 22:7)
12And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. (Revelation 22:12)
17And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. (Revelation 22:17)
20He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. (Revelation 22:20)
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5. The Resurrection of the Just Different in Source, Character, Time, and Issues, From That of the Unjust
Luke 14:14; 20:35, 3614And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. (Luke 14:14)
35But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: 36Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. (Luke 20:35‑36)
; John 5:28, 29; 628Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:28‑29)
29Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. (John 6:29)
; Rom. 8:11, 2311But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. (Romans 8:11)
23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. (Romans 8:23)
; 1 Cor. 6:14; 1514And God hath both raised up the Lord, and will also raise up us by his own power. (1 Corinthians 6:14)
14And if Christ be not risen, then is our preaching vain, and your faith is also vain. (1 Corinthians 15:14)
; 2 Cor. 4:14; 5:1-1014Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. (2 Corinthians 4:14)
1For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. 2For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: 3If so be that being clothed we shall not be found naked. 4For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. 5Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. 6Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7(For we walk by faith, not by sight:) 8We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. 9Wherefore we labor, that, whether present or absent, we may be accepted of him. 10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. (2 Corinthians 5:1‑10)
; Phil. 3:11, 20, 2111If by any means I might attain unto the resurrection of the dead. (Philippians 3:11)
20For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Philippians 3:20‑21)
; Heb. 11:3535Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: (Hebrews 11:35); Rev. 20:5,65But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (Revelation 20:5‑6). W. K.
O what a bright and blessed worldRev. 11:15