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Outline Of Prophetic Events: Chronologically Arranged From The Rapture To The Eternal State
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The Millennium (The 1000 Year Reign of Christ) (#156067)
The Millennium (The 1000 Year Reign of Christ)
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From:
Outline Of Prophetic Events: Chronologically Arranged From The Rapture To The Eternal State
By:
Stanley Bruce Anstey
Narrator:
Chris Genthree
• 31 min. read • grade level: 8
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• Having established His kingdom in power, the Lord will
“return”
to heaven from where He will rule
over
the whole world (
Psa. 7:7
7
So shall the congregation of the people compass thee about: for their sakes therefore return thou on high. (Psalm 7:7)
;
Psa. 22:28
28
For the kingdom is the Lord's: and he is the governor among the nations. (Psalm 22:28)
;
Psa. 47:5, 7-8
5
God is gone up with a shout, the Lord with the sound of a trumpet. (Psalm 47:5)
7
For God is the King of all the earth: sing ye praises with understanding.
8
God reigneth over the heathen: God sitteth upon the throne of his holiness. (Psalm 47:7‑8)
;
Psa. 103:19
19
The Lord hath prepared his throne in the heavens; and his kingdom ruleth over all. (Psalm 103:19)
;
Zech. 14:9
9
And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one. (Zechariah 14:9)
;
Rev. 7:15; 22:3
15
Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. (Revelation 7:15)
3
And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: (Revelation 22:3)
).
• The Lord will sit on His throne in the heavens as a Priest and King, as the true
“Melchizedek”
(
Zech. 6:13
13
Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both. (Zechariah 6:13)
; Psa.103:19;
Psa. 110:4
4
The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. (Psalm 110:4)
;
Heb. 5:5-6
5
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
6
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. (Hebrews 5:5‑6)
).
• He will reign in peace for one thousand years. This is called the Millennium (
Rev. 20:4
4
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. (Revelation 20:4)
;
Lev. 23:33-44
33
And the Lord spake unto Moses, saying,
34
Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord.
35
On the first day shall be an holy convocation: ye shall do no servile work therein.
36
Seven days ye shall offer an offering made by fire unto the Lord: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the Lord: it is a solemn assembly; and ye shall do no servile work therein.
37
These are the feasts of the Lord, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the Lord, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
38
Beside the sabbaths of the Lord, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the Lord.
39
Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the Lord seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
40
And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the Lord your God seven days.
41
And ye shall keep it a feast unto the Lord seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
42
Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
43
That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the Lord your God.
44
And Moses declared unto the children of Israel the feasts of the Lord. (Leviticus 23:33‑44)
*–
“the Feast of Tabernacles.”
1
The Two Spheres in the Kingdom
• Christ’s kingdom will have two spheres; the
heavenly
sphere, called
“the kingdom of the Father,”
and the
earthly
sphere called
“the kingdom of the Son of Man”
(
Matt. 13:41-43; 26:29
41
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. (Matthew 13:41‑43)
29
But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. (Matthew 26:29)
;
Dan. 7:13-14
13
I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
14
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. (Daniel 7:13‑14)
). The kingdom of the Father will consist of all the saints from Old Testament times, the Church (the bride of Christ), and the martyred portion of the Jews and Gentiles during the Tribulation. They are heavenly saints. (In short, it is comprised of all who have been raptured, or who have had part in the first resurrection.) The kingdom of the Son of Man is the earthly sphere. It will consist of the spared portion of the remnant of Jews who will be preserved through the Tribulation, the re-gathered tribes of Israel, and the Gentile nations (Rev. 7;
Gen. 22:17
17
That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; (Genesis 22:17)
;
Dan. 7:22
22
Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. (Daniel 7:22)
).
The Day of Christ
• The Lord will display His bride (the Church) to the world. She will have a place of nearness to Him in His reign over the earth. He will be glorified and admired in His heavenly saints as the world looks on. This is called
“the day of Christ”
(
2 Thess. 1:10
10
When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. (2 Thessalonians 1:10)
;
Rev. 21:11
11
Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; (Revelation 21:11)
–
“shining;”
Phil. 1:6, 10; 2:16
6
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: (Philippians 1:6)
10
That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; (Philippians 1:10)
16
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain. (Philippians 2:16)
;
1 Cor. 1:8; 3:13; 5:5
8
Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. (1 Corinthians 1:8)
13
Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. (1 Corinthians 3:13)
5
To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. (1 Corinthians 5:5)
;
2 Cor. 1:14
14
As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus. (2 Corinthians 1:14)
;
John 8:56
56
Your father Abraham rejoiced to see my day: and he saw it, and was glad. (John 8:56)
).
• The Lord, having taken His inheritance (every created thing) by power (
Mark 9:1
1
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. (Mark 9:1)
), will share it with the Church, His bride (
Eph. 1:11-23
11
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
12
That we should be to the praise of his glory, who first trusted in Christ.
13
In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
14
Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
15
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
16
Cease not to give thanks for you, making mention of you in my prayers;
17
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
18
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
19
And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
20
Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
21
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
22
And hath put all things under his feet, and gave him to be the head over all things to the church,
23
Which is his body, the fulness of him that filleth all in all. (Ephesians 1:11‑23)
;
Rom. 8:17
17
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Romans 8:17)
;
Psa. 2:8
8
Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. (Psalm 2:8)
;
1 Cor. 3:21-23
21
Therefore let no man glory in men. For all things are yours;
22
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
23
And ye are Christ's; and Christ is God's. (1 Corinthians 3:21‑23)
).
• The Christians’ rewards received at the judgment seat of Christ will be manifested before the whole world in
“the day of Christ.”
There are going to be degrees of glory given to them in relation to the service that they rendered for Him when they lived on earth
2
(
Matt. 25:19-23
19
After a long time the lord of those servants cometh, and reckoneth with them.
20
And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
21
His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
22
He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
23
His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. (Matthew 25:19‑23)
;
1 Peter 1:7
7
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ: (1 Peter 1:7)
).
The Heavenly City—Jerusalem
• Heavenly Jerusalem,
3
which is the Church—the bride of Christ—will be seen in the heavens. The description of the city given in
Revelation 21:9
9
And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will show thee the bride, the Lamb's wife. (Revelation 21:9)
–22:5, is symbolic of the Church’s place in the administration of the world to come—the Millennium.
• The heavenly city will have
“a wall great and high,”
of
“jasper”
(diamond). A “wall,” in Scripture, speaks of separation. The clear shining of a “diamond” speaks of the glory of God. Hence, the city will be characterized by the exclusion of everything that is inconsistent with the glory of God. All that is not in accordance with the holiness of God will have no admittance there (
Rev. 21:12, 18
12
And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: (Revelation 21:12)
18
And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. (Revelation 21:18)
).
• The heavenly city will have
“twelve gates”
of
“pearl”
(
Rev. 21:12-13, 21
12
And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:
13
On the east three gates; on the north three gates; on the south three gates; and on the west three gates. (Revelation 21:12‑13)
21
And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. (Revelation 21:21)
). A “gate,” in Scripture, is the place of administration and judgment (
Gen. 19:1, 9
1
And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; (Genesis 19:1)
9
And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door. (Genesis 19:9)
;
Deut. 25:1, 7
1
If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked. (Deuteronomy 25:1)
7
And if the man like not to take his brother's wife, then let his brother's wife go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband's brother. (Deuteronomy 25:7)
;
Josh. 20:4
4
And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city unto them, and give him a place, that he may dwell among them. (Joshua 20:4)
;
Ruth 4:1, 10-11
1
Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down. (Ruth 4:1)
10
Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.
11
And all the people that were in the gate, and the elders, said, We are witnesses. The Lord make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem: (Ruth 4:10‑11)
;
Prov. 31:23
23
Her husband is known in the gates, when he sitteth among the elders of the land. (Proverbs 31:23)
) The number “twelve” signifies administrative perfection (
Matt. 19:28; 26:53
28
And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. (Matthew 19:28)
53
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? (Matthew 26:53)
;
Rev. 12:1
1
And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: (Revelation 12:1)
). This indicates that the rule and administration of
“the world to come”
will be under Christ and the Church (
Eph. 1:10
10
That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: (Ephesians 1:10)
–
“the Christ.”
). We will assist the Lord in the government of the world (
Luke 19:16-19
16
Then came the first, saying, Lord, thy pound hath gained ten pounds.
17
And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
18
And the second came, saying, Lord, thy pound hath gained five pounds.
19
And he said likewise to him, Be thou also over five cities. (Luke 19:16‑19)
;
Matt. 24:47
47
Verily I say unto you, That he shall make him ruler over all his goods. (Matthew 24:47)
;
Heb. 2:5-8
5
For unto the angels hath he not put in subjection the world to come, whereof we speak.
6
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
7
Thou madest him a little lower than the angels; thou crownedst him with glory and honor, and didst set him over the works of thy hands:
8
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. (Hebrews 2:5‑8)
). The
“pearl”
indicates that the Church will be displayed as the object of preciousness to the heart of Christ (
Matt. 13:45-46
45
Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46
Who, when he had found one pearl of great price, went and sold all that he had, and bought it. (Matthew 13:45‑46)
). Hence, the world will learn in that day that Christ loved the Church and gave Himself for it (
Eph. 5:25
25
Husbands, love your wives, even as Christ also loved the church, and gave himself for it; (Ephesians 5:25)
). The world will also know that the Church is loved of the Father, even as the Father loves the Son (
John 17:23
23
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. (John 17:23)
).
• The names of
“the twelve tribes of the children of Israel”
will be inscribed in the gates (
Rev. 21:12
12
And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: (Revelation 21:12)
). This does not mean that Israel will become part of the Church, but that restored Israel will be under the administration of heavenly Jerusalem. (Note: they are not said to be
in
the city, but are on the gates
outside
the city.) The carrying out of the government of God on earth will be through Israel (
Mic. 5:8
8
And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver. (Micah 5:8)
), and the twelve apostles will have a special place in that administration (
Matt. 19:28
28
And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. (Matthew 19:28)
).
• The heavenly city will be as
“pure gold”
and
“clear glass”
(
Rev. 21:18
18
And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. (Revelation 21:18)
). This indicates that it will be wholly of God (of which pure gold speaks), and being
“pure”
means that all the dross in the saints will be gone then. Being
“clear as glass,”
means that their state will be that of fixed holiness and purity.
• The
“foundations of the wall of the city”
will be of various
“precious stones”
(
Rev. 21:19-20
19
And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;
20
The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. (Revelation 21:19‑20)
). There will be a variety of stones in the city, but all are precious. This speaks of the various individuals having their own distinctive (reflected) glory.
• The measurement of the heavenly city will be
“foursquare,”
as a cube, which if taken literally, is 1379 miles each way. This would be approximately 2.6 billion cubic miles! However, the book of Revelation is to be interpreted symbolically (
Rev. 1:1
1
The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: (Revelation 1:1)
–
“signified”
). It indicates that the universal government of the heavens and the earth will be executed with administrative perfection (
Rev. 21:15-17
15
And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
16
And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
17
And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. (Revelation 21:15‑17)
).
• There will be no temple in the heavenly city because
“the
Lord God Almighty and the Lamb are the temple of it”
(
Rev. 21:22
22
And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. (Revelation 21:22)
).
• There will be a
“street”
of
“pure gold”
in the city (
Rev. 21:21
21
And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. (Revelation 21:21)
). A
“street”—
which is the means by which men pass to and from one another’s company—speaks of inter-communion and fellowship. In the heavenly city there will be only one street. This means that the fellowship and inter-communion there will be divine (
“pure gold”
). Worldly and fleshly topics will not be the subject of discussion there.
• In the heavenly city there will be
“a river of the water of life”
(
Rev. 22:1
1
And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. (Revelation 22:1)
). This speaks of the abundance of blessing flowing out to all.
• In the middle of the street there will be
“the tree of life”
(
Rev. 22:2
2
In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. (Revelation 22:2)
). This indicates that Christ will be the food of life for the city. He will sustain each one with all that is needed for perfect joy and happiness. The
“leaves”
of the tree will be for
“the healing of the nations.”
This means that the blessing will not be confined to the heavenly city. The nations on earth will receive blessing from Christ too. The nations that have been at war and strife for thousands of years will be healed of strife and contention in that day.
• There will be “no night” in the heavenly city. It will have no need of created light (“the sun”), or borrowed light (“the moon”), or artificial light (“a candle”), because the uncreated glory of God will be the light there. The city will be resplendent of divine glory (
Rev. 21:23-24; 22:5
23
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
24
And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it. (Revelation 21:23‑24)
5
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (Revelation 22:5)
).
• The heavenly saints will reign
over
the earth (
Dan 7:18, 22
18
But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever. (Daniel 7:18)
22
Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. (Daniel 7:22)
;
Heb. 12:22
22
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, (Hebrews 12:22)
;
2 Cor. 5:1
1
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (2 Corinthians 5:1)
).
• The heavenly saints will be like the Lord
morally
because their fallen sinful natures will be gone (
1 John 3:2
2
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. (1 John 3:2)
).
• The heavenly saints will also be like the Lord
physically
(
Phil. 3:21
21
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Philippians 3:21)
). Their bodies will be glorified like His. Since He will be in
“the dew of His youth,”
and they will be made like Him, they will be restored to the prime of life (
Psa. 110:3
3
Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. (Psalm 110:3)
). The aged saints, whose mental and physical faculties were once failing, will have their youthful vitality renewed and greatly improved in their glorified bodies. They will never see death or corruption again (
1 Cor. 15:42-57
42
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43
It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
44
It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
46
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47
The first man is of the earth, earthy: the second man is the Lord from heaven.
48
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
51
Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
52
In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53
For this corruptible must put on incorruption, and this mortal must put on immortality.
54
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55
O death, where is thy sting? O grave, where is thy victory?
56
The sting of death is sin; and the strength of sin is the law.
57
But thanks be to God, which giveth us the victory through our Lord Jesus Christ. (1 Corinthians 15:42‑57)
;
2 Cor. 5:1-4
1
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
2
For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
3
If so be that being clothed we shall not be found naked.
4
For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. (2 Corinthians 5:1‑4)
).
• Being glorified, the heavenly saints will have their physical and mental capabilities greatly increased. They will be able to visit the earth from the heavens and go through the earth in a moment, as demonstrated by the Lord when He rose from the dead (
Luke 24:30-35
30
And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
31
And their eyes were opened, and they knew him; and he vanished out of their sight.
32
And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
33
And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
34
Saying, The Lord is risen indeed, and hath appeared to Simon.
35
And they told what things were done in the way, and how he was known of them in breaking of bread. (Luke 24:30‑35)
). They will also have the capability of passing through physical objects such as walls. (
Luke 24:36-43
36
And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
37
But they were terrified and affrighted, and supposed that they had seen a spirit.
38
And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
39
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
40
And when he had thus spoken, he showed them his hands and his feet.
41
And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
42
And they gave him a piece of a broiled fish, and of an honeycomb.
43
And he took it, and did eat before them. (Luke 24:36‑43)
;
John 20:19-29
19
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
20
And when he had so said, he showed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
21
Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
22
And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
23
Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
24
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
25
The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
26
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27
Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28
And Thomas answered and said unto him, My Lord and my God.
29
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. (John 20:19‑29)
). They will not, however, have omniscient, omnipotent, or omnipresent attributes, which belong to deity alone.
• The Lord will be seen (visibly) and worshipped by those in the heavenly city (
Rev. 22:4
4
And they shall see his face; and his name shall be in their foreheads. (Revelation 22:4)
).
• Heavenly Jerusalem will be visible over earthly Jerusalem (
Isa. 4:5-6
5
And the Lord will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.
6
And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain. (Isaiah 4:5‑6)
;
Rev. 21:9-22:5
9
And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will show thee the bride, the Lamb's wife.
10
And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God,
11
Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
12
And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:
13
On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
14
And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
15
And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
16
And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
17
And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
18
And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
19
And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;
20
The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
21
And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
22
And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
23
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
24
And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it.
25
And the gates of it shall not be shut at all by day: for there shall be no night there.
26
And they shall bring the glory and honor of the nations into it.
27
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
1
And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2
In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
3
And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
4
And they shall see his face; and his name shall be in their foreheads.
5
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (Revelation 21:9‑22:5)
).
Earthly Jerusalem
• An area on earth in the land of Israel of approximately 50 miles in diameter—
“from Geba”
on its northern border (
Josh. 21:17
17
And out of the tribe of Benjamin, Gibeon with her suburbs, Geba with her suburbs, (Joshua 21:17)
)
“to Rimmon”
on its southern border (
Josh. 15:32
32
And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages: (Joshua 15:32)
)—will be leveled into a large elevated plain. This area will be the site of earthly Jerusalem and the millennial temple (
Psa. 68:29
29
Because of thy temple at Jerusalem shall kings bring presents unto thee. (Psalm 68:29)
; Psa. 122;
Zech. 14:10-11
10
All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses.
11
And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited. (Zechariah 14:10‑11)
). It will be
“lifted up”
in the mountains of Judea and will make Jerusalem extremely prominent in the earth. The broad plain will also provide the necessary space for the nations to visit Jerusalem during the Feast of Tabernacles. The whole area will be called
“the mountain of the Lord’s house”
or
“the Holy Oblation to the Lord”
(
Isa. 2:2-3
2
And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3
And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. (Isaiah 2:2‑3)
;
Mic. 4:1-2
1
But in the last days it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
2
And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem. (Micah 4:1‑2)
;
Ezek. 40:2
2
In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south. (Ezekiel 40:2)
).
• The earthly city of Jerusalem will be rebuilt and inhabited again after its destruction during the Indignation (
Isa. 61:4
4
And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. (Isaiah 61:4)
;
Jer. 30:18; 31:38-40
18
Thus saith the Lord; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof. (Jeremiah 30:18)
38
Behold, the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hananeel unto the gate of the corner.
39
And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.
40
And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the Lord; it shall not be plucked up, nor thrown down any more for ever. (Jeremiah 31:38‑40)
; Am. 9:14).
• The measurement of the city of Jerusalem that will be built on this elevated plain, will be 4500 x 4500 (great) cubits.
4
This is about 2 miles by 2 miles square (
Ezek. 48:15-19
15
And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.
16
And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.
17
And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.
18
And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city.
19
And they that serve the city shall serve it out of all the tribes of Israel. (Ezekiel 48:15‑19)
).
• Earthly Jerusalem will have 12 gates (three on each side of the city) as will heavenly Jerusalem. These gates will never be closed again (
Isa. 26:2; 60:11
2
Open ye the gates, that the righteous nation which keepeth the truth may enter in. (Isaiah 26:2)
11
Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought. (Isaiah 60:11)
;
Ezek. 48:30-35
30
And these are the goings out of the city on the north side, four thousand and five hundred measures.
31
And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.
32
And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.
33
And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.
34
At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.
35
It was round about eighteen thousand measures: and the name of the city from that day shall be, The Lord is there. (Ezekiel 48:30‑35)
;
Zech. 14:11
11
And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited. (Zechariah 14:11)
).
• Jerusalem will be the capital city of the world; it will be the metropolitan center of the earth (
Isa. 2:2; 62:6-7
2
And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. (Isaiah 2:2)
6
I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence,
7
And give him no rest, till he establish, and till he make Jerusalem a praise in the earth. (Isaiah 62:6‑7)
; Psa. 48;
Ezek. 5:5
5
Thus saith the Lord God; This is Jerusalem: I have set it in the midst of the nations and countries that are round about her. (Ezekiel 5:5)
;
Jer. 3:17
17
At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it, to the name of the Lord, to Jerusalem: neither shall they walk any more after the imagination of their evil heart. (Jeremiah 3:17)
;
Psa. 87:1-3
1
<<A Psalm or Song for the sons of Korah.>> His foundation is in the holy mountains.
2
The Lord loveth the gates of Zion more than all the dwellings of Jacob.
3
Glorious things are spoken of thee, O city of God. Selah. (Psalm 87:1‑3)
).
• Every inhabitant of the city of Jerusalem will be righteous in that day (
Isa. 52:1; 60:21
1
Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. (Isaiah 52:1)
21
Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified. (Isaiah 60:21)
).
• Children will play safely in the streets of Jerusalem (
Zech. 8:3-8
3
Thus saith the Lord; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the Lord of hosts the holy mountain.
4
Thus saith the Lord of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.
5
And the streets of the city shall be full of boys and girls playing in the streets thereof.
6
Thus saith the Lord of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the Lord of hosts.
7
Thus saith the Lord of hosts; Behold, I will save my people from the east country, and from the west country;
8
And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. (Zechariah 8:3‑8)
).
Political Changes
• The Lord Jesus Christ will reign as “King of Kings” over the whole universe (
Zech. 14:9
9
And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one. (Zechariah 14:9)
;
Rev. 19:16
16
And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. (Revelation 19:16)
;
Psa. 24:7-10
7
Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
8
Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.
9
Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
10
Who is this King of glory? The Lord of hosts, he is the King of glory. Selah. (Psalm 24:7‑10)
;
Psa. 47:7
7
For God is the King of all the earth: sing ye praises with understanding. (Psalm 47:7)
;
Psa. 2:6-8
6
Yet have I set my king upon my holy hill of Zion.
7
I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.
8
Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. (Psalm 2:6‑8)
;
Psa. 8:1-9
1
<<To the chief Musician upon Gittith, A Psalm of David.>> O Lord our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.
2
Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
3
When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
4
What is man, that thou art mindful of him? and the son of man, that thou visitest him?
5
For thou hast made him a little lower than the angels, and hast crowned him with glory and honor.
6
Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:
7
All sheep and oxen, yea, and the beasts of the field;
8
The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
9
O Lord our Lord, how excellent is thy name in all the earth! (Psalm 8:1‑9)
;
John 1:3
3
All things were made by him; and without him was not any thing made that was made. (John 1:3)
).
• The Lord will establish one universal government over all the earth wherein righteousness will reign (
Rev. 11:15
15
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (Revelation 11:15)
;
Psa. 72:1-7
1
<<A Psalm for Solomon.>> Give the king thy judgments, O God, and thy righteousness unto the king's son.
2
He shall judge thy people with righteousness, and thy poor with judgment.
3
The mountains shall bring peace to the people, and the little hills, by righteousness.
4
He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
5
They shall fear thee as long as the sun and moon endure, throughout all generations.
6
He shall come down like rain upon the mown grass: as showers that water the earth.
7
In his days shall the righteous flourish; and abundance of peace so long as the moon endureth. (Psalm 72:1‑7)
;
Isa. 9:6-7; 11:4; 16:5; 32:16-18; 61:11
6
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this. (Isaiah 9:6‑7)
4
But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. (Isaiah 11:4)
5
And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness. (Isaiah 16:5)
16
Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.
17
And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
18
And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places; (Isaiah 32:16‑18)
11
For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations. (Isaiah 61:11)
).
• There will be world peace (
Psa. 46:9
9
He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire. (Psalm 46:9)
;
Psa. 72:6-8
6
He shall come down like rain upon the mown grass: as showers that water the earth.
7
In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.
8
He shall have dominion also from sea to sea, and from the river unto the ends of the earth. (Psalm 72:6‑8)
;
Isa. 2:4
4
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. (Isaiah 2:4)
;
Mic. 4:3
3
And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more. (Micah 4:3)
;
Hos. 2:18
18
And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely. (Hosea 2:18)
;
1 Kings 5:4
4
But now the Lord my God hath given me rest on every side, so that there is neither adversary nor evil occurrent. (1 Kings 5:4)
;*
Isa. 60:18
18
Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise. (Isaiah 60:18)
;
Psa. 147:14
14
He maketh peace in thy borders, and filleth thee with the finest of the wheat. (Psalm 147:14)
).
• The administration of all things in heaven and earth will be headed up in Christ and the Church—
”the Christ”
(
Eph. 1:10
10
That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: (Ephesians 1:10)
).
• The dominion of the kingdom of Christ on earth will extend from sea to sea (
Psa. 72:8
8
He shall have dominion also from sea to sea, and from the river unto the ends of the earth. (Psalm 72:8)
;
Zech. 9:10
10
And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth. (Zechariah 9:10)
;
Psa. 2:8
8
Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. (Psalm 2:8)
).
• The duration of His kingdom will be without end (
2 Sam. 7:12-16
12
And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
13
He shall build an house for my name, and I will stablish the throne of his kingdom for ever.
14
I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:
15
But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.
16
And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever. (2 Samuel 7:12‑16)
;
Dan. 2:44; 7:14
44
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. (Daniel 2:44)
14
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. (Daniel 7:14)
;
Luke 1:32-33
32
He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (Luke 1:32‑33)
;
Psa. 145:13
13
Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations. (Psalm 145:13)
).
• Righteousness will reign throughout the kingdom of the Son of Man (
Isa. 9:7; 11:4; 16:5; 32:15-20; 61:11
7
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this. (Isaiah 9:7)
4
But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. (Isaiah 11:4)
5
And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness. (Isaiah 16:5)
15
Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
16
Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.
17
And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
18
And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;
19
When it shall hail, coming down on the forest; and the city shall be low in a low place.
20
Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass. (Isaiah 32:15‑20)
11
For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations. (Isaiah 61:11)
;
Psa. 72:1-7
1
<<A Psalm for Solomon.>> Give the king thy judgments, O God, and thy righteousness unto the king's son.
2
He shall judge thy people with righteousness, and thy poor with judgment.
3
The mountains shall bring peace to the people, and the little hills, by righteousness.
4
He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
5
They shall fear thee as long as the sun and moon endure, throughout all generations.
6
He shall come down like rain upon the mown grass: as showers that water the earth.
7
In his days shall the righteous flourish; and abundance of peace so long as the moon endureth. (Psalm 72:1‑7)
;
Psa. 45:6
6
Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. (Psalm 45:6)
;
Psa. 98:9
9
Before the Lord; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity. (Psalm 98:9)
;
Acts 17:31
31
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:31)
).
• The Church (the Bride of Christ) will be involved in the administration of the earth. In the measure in which Christians have learned administration and righteousness while on earth, they will be granted the privilege of sharing in the administration of
“the world to come”
(the Millennium). They will reign from their place in the heavenly city (
Rev. 20:4; 1
4
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. (Revelation 20:4)
4
John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; (Revelation 1:4)
; Cor. 6:2;
Luke 16:9-12; 19:11-19
9
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
10
He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
11
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12
And if ye have not been faithful in that which is another man's, who shall give you that which is your own? (Luke 16:9‑12)
11
And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
12
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
13
And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
14
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
15
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
16
Then came the first, saying, Lord, thy pound hath gained ten pounds.
17
And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
18
And the second came, saying, Lord, thy pound hath gained five pounds.
19
And he said likewise to him, Be thou also over five cities. (Luke 19:11‑19)
;
Matt. 24:45-47; 25:14-23
45
Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
46
Blessed is that servant, whom his lord when he cometh shall find so doing.
47
Verily I say unto you, That he shall make him ruler over all his goods. (Matthew 24:45‑47)
14
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
15
And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
16
Then he that had received the five talents went and traded with the same, and made them other five talents.
17
And likewise he that had received two, he also gained other two.
18
But he that had received one went and digged in the earth, and hid his lord's money.
19
After a long time the lord of those servants cometh, and reckoneth with them.
20
And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
21
His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
22
He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
23
His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. (Matthew 25:14‑23)
).
• The twelve apostles will be given a special privilege of assisting in the administration of Israel (
Matt. 19:28
28
And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. (Matthew 19:28)
;
Rev. 21:14
14
And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. (Revelation 21:14)
).
• The heavens and the earth will be reconciled to God. There will be harmony and inter-communion between the heavens and the earth (
Hos. 2:21-23
21
And it shall come to pass in that day, I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth;
22
And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.
23
And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God. (Hosea 2:21‑23)
;
John 1:51
51
And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man. (John 1:51)
;
Gen. 28:12-15
12
And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.
13
And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
14
And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
15
And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of. (Genesis 28:12‑15)
*).
• While the heavenly saints reign
over
the earth from heavenly Jerusalem (
Heb. 12:22
22
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, (Hebrews 12:22)
;
Dan 7:18, 22
18
But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever. (Daniel 7:18)
22
Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. (Daniel 7:22)
;
Rom. 8:18-19
18
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19
For the earnest expectation of the creature waiteth for the manifestation of the sons of God. (Romans 8:18‑19)
), Israel will reign
on
the earth. Jerusalem will be the seat of the Lord’s governmental operations on the earth (
Psa. 45:9-16
9
Kings' daughters were among thy honorable women: upon thy right hand did stand the queen in gold of Ophir.
10
Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house;
11
So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.
12
And the daughter of Tyre shall be there with a gift; even the rich among the people shall entreat thy favor.
13
The king's daughter is all glorious within: her clothing is of wrought gold.
14
She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.
15
With gladness and rejoicing shall they be brought: they shall enter into the king's palace.
16
Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth. (Psalm 45:9‑16)
;
Psa. 2:6
6
Yet have I set my king upon my holy hill of Zion. (Psalm 2:6)
;
Psa. 110:2
2
The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. (Psalm 110:2)
;
Isa. 2:1-4
1
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
2
And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3
And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
4
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. (Isaiah 2:1‑4)
;
Psa. 149:5-9
5
Let the saints be joyful in glory: let them sing aloud upon their beds.
6
Let the high praises of God be in their mouth, and a twoedged sword in their hand;
7
To execute vengeance upon the heathen, and punishments upon the people;
8
To bind their kings with chains, and their nobles with fetters of iron;
9
To execute upon them the judgment written: this honor have all his saints. Praise ye the Lord. (Psalm 149:5‑9)
).
• Israel will be established as
“head”
of all nations on earth according to God’s original purpose for them (
Deut. 26:18-19; 28:1
18
And the Lord hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments;
19
And to make thee high above all nations which he hath made, in praise, and in name, and in honor; and that thou mayest be an holy people unto the Lord thy God, as he hath spoken. (Deuteronomy 26:18‑19)
1
And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth: (Deuteronomy 28:1)
;
Isa. 2:1-5; 60:14
1
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
2
And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3
And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
4
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
5
O house of Jacob, come ye, and let us walk in the light of the Lord. (Isaiah 2:1‑5)
14
The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the Lord, The Zion of the Holy One of Israel. (Isaiah 60:14)
;
Dan. 3:29-30; 7:27
29
Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.
30
Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon. (Daniel 3:29‑30)
27
And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him. (Daniel 7:27)
;
Psa. 18:43
43
Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me. (Psalm 18:43)
;
Psa. 47:3
3
He shall subdue the people under us, and the nations under our feet. (Psalm 47:3)
;
Acts 1:6-7
6
When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
7
And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. (Acts 1:6‑7)
).
• As
“head”
of the nations, all the earth will be tributary to Israel. They will
“suck”
of the abundance of the Gentiles and will be the wealthiest country on earth beyond compare (
Isa. 60:5-6, 9-11, 16-17; 61:4-6
5
Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
6
The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall show forth the praises of the Lord. (Isaiah 60:5‑6)
9
Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee.
10
And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee.
11
Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought. (Isaiah 60:9‑11)
16
Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.
17
For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness. (Isaiah 60:16‑17)
4
And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
5
And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.
6
But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. (Isaiah 61:4‑6)
;
2 Chron. 32:23
23
And many brought gifts unto the Lord to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth. (2 Chronicles 32:23)
;*
Psa. 72:10
10
The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts. (Psalm 72:10)
;
1 Kings 4:20-21
20
Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.
21
And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life. (1 Kings 4:20‑21)
;* 10:14-15;
Zech. 14:14
14
And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance. (Zechariah 14:14)
;
Matt. 17:27
27
Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. (Matthew 17:27)
*–a fish from the sea gives Peter a piece of money).
• The Gentiles will serve Israel. They will feed their flocks, plow their fields, and keep their vineyards, as Israel attends upon the ministry of the Lord (
Isa. 14:2; 61:5-6
2
And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors. (Isaiah 14:2)
5
And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.
6
But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. (Isaiah 61:5‑6)
).
• The nations that will not serve Israel will be cut off (
Isa. 60:12
12
For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted. (Isaiah 60:12)
).
• Judges will be set in the land of Israel to exact righteousness and to maintain the rights of Christ on earth (
Isa. 1:26; 60:17
26
And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city. (Isaiah 1:26)
17
For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness. (Isaiah 60:17)
;
Mic. 5:6-8
6
And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.
7
And the remnant of Jacob shall be in the midst of many people as a dew from the Lord, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
8
And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver. (Micah 5:6‑8)
;
Ezek. 45:9
9
Thus saith the Lord God; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord God. (Ezekiel 45:9)
;
Psa. 149:6-9
6
Let the high praises of God be in their mouth, and a twoedged sword in their hand;
7
To execute vengeance upon the heathen, and punishments upon the people;
8
To bind their kings with chains, and their nobles with fetters of iron;
9
To execute upon them the judgment written: this honor have all his saints. Praise ye the Lord. (Psalm 149:6‑9)
).
• In that day, to be a Jew will be an honour and a privilege. The Jews will be famous in the earth.
“I will get them praise and fame in every land where they have been put to shame.”
(
Zeph. 3:18-20
18
I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.
19
Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.
20
At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the Lord. (Zephaniah 3:18‑20)
;
Isa. 60:14; 61:9
14
The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the Lord, The Zion of the Holy One of Israel. (Isaiah 60:14)
9
And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed. (Isaiah 61:9)
;
Zech. 8:20-23
20
Thus saith the Lord of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
21
And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.
22
Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord.
23
Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you. (Zechariah 8:20‑23)
).
• The many nationalities of people that have lived in the Western nations
5
will return to their native lands. The countries in the West will no longer have mingled nationalities (
Isa. 13:14
14
And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land. (Isaiah 13:14)
;
Jer. 50:16
16
Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land. (Jeremiah 50:16)
).
• After the war judgments are ended, and the Millennium begins, there will be many more women on earth (at least in the land of Israel) than men (
Isa. 4:1
1
And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. (Isaiah 4:1)
).
• People in the Western nations will be as scarce as gold. This will be on account of the angels of God passing through these lands and taking the wicked out (alive) and casting them into the lake of fire—the Harvest judgment. The number will be further decreased by many of the remaining ones (after the angels have exercised their selective judgment) returning on their own volition to their national homelands (
Isa. 13:12; 14:23; 24:6
12
I will make a man more precious than fine gold; even a man than the golden wedge of Ophir. (Isaiah 13:12)
23
I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the Lord of hosts. (Isaiah 14:23)
6
Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left. (Isaiah 24:6)
;
Jer. 50:3, 39; 51:2
3
For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast. (Jeremiah 50:3)
39
Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation. (Jeremiah 50:39)
2
And will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about. (Jeremiah 51:2)
;
Rev. 6:3-8
3
And when he had opened the second seal, I heard the second beast say, Come and see.
4
And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
5
And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.
6
And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
7
And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.
8
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Revelation 6:3‑8)
;
Matt. 13:41-42; 24:36-41
41
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. (Matthew 13:41‑42)
36
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
37
But as the days of Noe were, so shall also the coming of the Son of man be.
38
For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39
And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
40
Then shall two be in the field; the one shall be taken, and the other left.
41
Two women shall be grinding at the mill; the one shall be taken, and the other left. (Matthew 24:36‑41)
).
• After the Harvest judgment, the great cities of Europe and America will remain virtually uninhabited throughout the Millennium. The beasts of the field will roam through the houses and buildings of the desolate cities (
Isa. 13:19-22
19
And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah.
20
It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.
21
But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
22
And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged. (Isaiah 13:19‑22)
;
Jer. 50:3, 39-40; 51:26, 29, 43
3
For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast. (Jeremiah 50:3)
39
Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.
40
As God overthrew Sodom and Gomorrah and the neighbor cities thereof, saith the Lord; so shall no man abide there, neither shall any son of man dwell therein. (Jeremiah 50:39‑40)
26
And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith the Lord. (Jeremiah 51:26)
29
And the land shall tremble and sorrow: for every purpose of the Lord shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant. (Jeremiah 51:29)
43
Her cities are a desolation, a dry land, and a wilderness, a land wherein no man dwelleth, neither doth any son of man pass thereby. (Jeremiah 51:43)
).
• Diverse languages of the nations will continue in the Millennium (
Zech. 8:23
23
Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you. (Zechariah 8:23)
;
Isa. 19:18; 66:18
18
In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called, The city of destruction. (Isaiah 19:18)
18
For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory. (Isaiah 66:18)
).
• Egypt and Assyria will be leading nations next to Israel in the Millennium (
Isa. 19:24-25
24
In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:
25
Whom the Lord of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance. (Isaiah 19:24‑25)
).
• Inter-continental highways will be constructed leading into the land of Israel. They will be used, firstly, by any remaining Israelites still returning to the land, and secondly, for the nations to come up to Jerusalem. There will be a highway from North Africa through Israel into Asia (
“Egypt to Assyria”
), and a highway from China (
“Sinim”
) through the desert (which will then be blossoming–
Isa. 35:1
1
The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. (Isaiah 35:1)
) to the land of Israel (
Isa. 11:16; 19:23; 35:8; 49:11-12
16
And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt. (Isaiah 11:16)
23
In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians. (Isaiah 19:23)
8
And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein. (Isaiah 35:8)
11
And I will make all my mountains a way, and my highways shall be exalted.
12
Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim. (Isaiah 49:11‑12)
;
Psa. 84:5
5
Blessed is the man whose strength is in thee; in whose heart are the ways of them. (Psalm 84:5)
—J.N. Darby Trans.)
• The land of Israel will be cleared of the dead who have fallen in the awful carnage. A large graveyard, called
“Hamon-gog,”
will be constructed for the burial of the Russian hordes and the armies of the nations that followed them into battle, and for the apostate Israelites who will be judged in the Winepress judgment. Its location will be in a huge valley on the east side of the Dead Sea (
Ezek. 39:11
11
And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamon-gog. (Ezekiel 39:11)
).
• It will take seven months to bury the dead and seven years to burn the weapons of war! (
Ezek. 39:9-10
9
And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall burn them with fire seven years:
10
So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord God. (Ezekiel 39:9‑10)
).
• The whole land of Israel will be rebuilt again after its desolation (
Isa. 61:4
4
And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. (Isaiah 61:4)
;
Ezek. 36:10, 33-35
10
And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be builded: (Ezekiel 36:10)
33
Thus saith the Lord God; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded.
34
And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.
35
And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited. (Ezekiel 36:33‑35)
;
Jer. 30:18
18
Thus saith the Lord; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof. (Jeremiah 30:18)
;
Amos 9:14
14
And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them. (Amos 9:14)
).
• The full extent of Israel’s inheritance will be from the river of Egypt to the Euphrates River. The increased area of their land will be approximately 300,000 square miles. The area west of the Jordan River to the Mediterranean Sea will be divided into parallel bands across the country according to the twelve tribes of Israel (
Ezek. 47:13-48:35
13
Thus saith the Lord God; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.
14
And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.
15
And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;
16
Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazar-hatticon, which is by the coast of Hauran.
17
And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.
18
And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.
19
And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward.
20
The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.
21
So shall ye divide this land unto you according to the tribes of Israel.
22
And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.
23
And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord God.
1
Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazar-enan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.
2
And by the border of Dan, from the east side unto the west side, a portion for Asher.
3
And by the border of Asher, from the east side even unto the west side, a portion for Naphtali.
4
And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.
5
And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.
6
And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben.
7
And by the border of Reuben, from the east side unto the west side, a portion for Judah.
8
And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.
9
The oblation that ye shall offer unto the Lord shall be of five and twenty thousand in length, and of ten thousand in breadth.
10
And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the Lord shall be in the midst thereof.
11
It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.
12
And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites.
13
And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.
14
And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the Lord.
15
And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.
16
And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.
17
And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.
18
And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city.
19
And they that serve the city shall serve it out of all the tribes of Israel.
20
All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.
21
And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.
22
Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.
23
As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.
24
And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion.
25
And by the border of Simeon, from the east side unto the west side, Issachar a portion.
26
And by the border of Issachar, from the east side unto the west side, Zebulun a portion.
27
And by the border of Zebulun, from the east side unto the west side, Gad a portion.
28
And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea.
29
This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord God.
30
And these are the goings out of the city on the north side, four thousand and five hundred measures.
31
And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.
32
And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.
33
And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.
34
At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.
35
It was round about eighteen thousand measures: and the name of the city from that day shall be, The Lord is there. (Ezekiel 47:13‑48:35)
). These divisions will probably be used for residential purposes; the area extending eastward to the Euphrates will probably be used for pasture lands (
Psa. 47:4
4
He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah. (Psalm 47:4)
;
Gen. 15:15-18
15
And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
16
But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
17
And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.
18
In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: (Genesis 15:15‑18)
;
Ex. 23:31
31
And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee. (Exodus 23:31)
;
Josh. 1:4
4
From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast. (Joshua 1:4)
;
Isa. 26:15
15
Thou hast increased the nation, O Lord, thou hast increased the nation: thou art glorified: thou hadst removed it far unto all the ends of the earth. (Isaiah 26:15)
–J. N. Darby Trans. footnote;
Isa. 54:1-3
1
Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord.
2
Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
3
For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited. (Isaiah 54:1‑3)
;
Mic. 7:11
11
In the day that thy walls are to be built, in that day shall the decree be far removed. (Micah 7:11)
).
6
Religious Changes
• The Lord will make a
“new covenant”
with Israel (
Jer. 31:31-34
31
Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:
32
Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
33
But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34
And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more. (Jeremiah 31:31‑34)
). This new relationship will be under the figure of a marriage.
“It shall be at that day saith the Lord, that thou shalt call me Ishi”
(
“My Husband”
) (
Isa. 54:4-5; 62:4-5
4
Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
5
For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called. (Isaiah 54:4‑5)
4
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.
5
For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. (Isaiah 62:4‑5)
;
John 2:1-11
1
And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
2
And both Jesus was called, and his disciples, to the marriage.
3
And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
4
Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
5
His mother saith unto the servants, Whatsoever he saith unto you, do it.
6
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
7
Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
8
And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
9
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
10
And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
11
This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him. (John 2:1‑11)
; Psa. 45; Song of Songs 3:6-5:1–the third canticle;
Hos. 2:16-20
16
And it shall be at that day, saith the Lord, that thou shalt call me Ishi; and shalt call me no more Baali.
17
For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.
18
And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.
19
And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
20
I will even betroth thee unto me in faithfulness: and thou shalt know the Lord. (Hosea 2:16‑20)
).
• In that day, Israel will be called by the name of the Lord—
”Jehovah-tsidkenu”
—His name will be their name (
Jer. 23:6
6
In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. (Jeremiah 23:6)
–marginal reading;
Jer. 33:16
16
In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The Lord our righteousness. (Jeremiah 33:16)
–marginal reading).
• The posterity of Israel through the Millennium will all be righteous (
Isa. 45:25; 59:21; 65:23; 66:22
25
In the Lord shall all the seed of Israel be justified, and shall glory. (Isaiah 45:25)
21
As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever. (Isaiah 59:21)
23
They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the Lord, and their offspring with them. (Isaiah 65:23)
22
For as the new heavens and the new earth, which I will make, shall remain before me, saith the Lord, so shall your seed and your name remain. (Isaiah 66:22)
;
Jer. 31:34
34
And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more. (Jeremiah 31:34)
).
• The Lord will rejoice over Israel with singing and will rest in His love for them (
Zeph. 3:17
17
The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing. (Zephaniah 3:17)
).
• There will be one world religion at last! It will
not
be Christianity, but Judaism under the
“new covenant”
principles of grace that God will have for Israel. Things on earth will return to the Judaic order. Believers who will populate the Millennial earth will
not
be Christians; they will be God-fearing Jews and Gentiles under a Judaic economy.
7
The Sabbath will be universally observed again—not the first day of the week as in Christianity (
Isa. 66:23
23
And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord. (Isaiah 66:23)
;
Matt. 24:20
20
But pray ye that your flight be not in the winter, neither on the sabbath day: (Matthew 24:20)
; Ezek. 44:24, 45:17).
• Idolatry will be utterly abolished from the earth along with every false religion. This means that Islam, Hinduism, Buddhism, etc., will be expunged from the earth. Idolaters will be ashamed of their idolatry in that day of Christ’s manifested glory (
Isa. 1:28-31; 2:18
28
And the destruction of the transgressors and of the sinners shall be together, and they that forsake the Lord shall be consumed.
29
For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
30
For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
31
And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them. (Isaiah 1:28‑31)
18
And the idols he shall utterly abolish. (Isaiah 2:18)
;
Ezek. 37:23
23
Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God. (Ezekiel 37:23)
;
Hos. 14:8
8
Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found. (Hosea 14:8)
;
Mic. 5:12-14
12
And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:
13
Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.
14
And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities. (Micah 5:12‑14)
;
Zech. 13:2-6; 14:9
2
And it shall come to pass in that day, saith the Lord of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
3
And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the Lord: and his father and his mother that begat him shall thrust him through when he prophesieth.
4
And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
5
But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.
6
And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends. (Zechariah 13:2‑6)
9
And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one. (Zechariah 14:9)
).
• The law of Jehovah will be kept again with its statutes and judgments
8
(
Ezek. 36:27; 37:24; 44:24
27
And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. (Ezekiel 36:27)
24
And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. (Ezekiel 37:24)
24
And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths. (Ezekiel 44:24)
).
• In the area of the great elevated plain in the land of Israel, an
“oblation,”
or
“heave-offering,”
will be offered by Israel to the Lord. It will be a holy portion of land, measuring 25,000 x 25,000 great cubits (
Ezek. 40:5; 41:8
5
And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed. (Ezekiel 40:5)
8
I saw also the height of the house round about: the foundations of the side chambers were a full reed of six great cubits. (Ezekiel 41:8)
) or 8.3 x 8.3 miles (69 square miles). The oblation will have an area for the priests and their families, for the Levites and their families, and for the city of Jerusalem (
Ezek. 45:1-6; 48:8-20
1
Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the Lord, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.
2
Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.
3
And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.
4
The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the Lord: and it shall be a place for their houses, and an holy place for the sanctuary.
5
And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.
6
And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel. (Ezekiel 45:1‑6)
8
And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.
9
The oblation that ye shall offer unto the Lord shall be of five and twenty thousand in length, and of ten thousand in breadth.
10
And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the Lord shall be in the midst thereof.
11
It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.
12
And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites.
13
And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.
14
And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the Lord.
15
And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.
16
And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.
17
And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.
18
And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city.
19
And they that serve the city shall serve it out of all the tribes of Israel.
20
All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city. (Ezekiel 48:8‑20)
;
Zech. 14:10
10
All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses. (Zechariah 14:10)
).
• A new temple (sanctuary) will be built and situated in the oblation area, a few miles north of Jerusalem. It will be a
“house of prayer for all people”
(
Ezek. 40-42:20; 45:1-5; 48:8
1
Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the Lord, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.
2
Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.
3
And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.
4
The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the Lord: and it shall be a place for their houses, and an holy place for the sanctuary.
5
And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers. (Ezekiel 45:1‑5)
8
And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it. (Ezekiel 48:8)
;
Isa. 56:7
7
Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people. (Isaiah 56:7)
;
Rev. 7:15
15
Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. (Revelation 7:15)
;
Psa. 68:29
29
Because of thy temple at Jerusalem shall kings bring presents unto thee. (Psalm 68:29)
).
• There will be an area around the temple complex of 500 x 500 reeds (a reed is 10½ feet–
Ezek. 40:5
5
And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed. (Ezekiel 40:5)
) which is an area of about one square mile. This is enough room for 575 football fields! (
Ezek. 42:15, 20; 45:2
15
Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about. (Ezekiel 42:15)
20
He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place. (Ezekiel 42:20)
2
Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof. (Ezekiel 45:2)
).
• The temple complex within the area of 500 x 500 reeds will be 500 x 500 cubits. This is enough room for almost 16 football fields! (Ezek. 40-42).
• The temple may not be constructed with gold and silver like the first temple built by Solomon (1 Kings 5-8). Gold and silver are not mentioned in the plans of the millennial temple. Some have thought that it may be white, which would exemplify the purity and righteousness that will mark that day (Ezek. 40-48).
• Israel and the Gentile nations will work together in the building of the temple (
Isa. 60:10
10
And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee. (Isaiah 60:10)
;
Zech. 6:15
15
And they that are far off shall come and build in the temple of the Lord, and ye shall know that the Lord of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the Lord your God. (Zechariah 6:15)
;
1 Kings 5:1-10
1
And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.
2
And Solomon sent to Hiram, saying,
3
Thou knowest how that David my father could not build an house unto the name of the Lord his God for the wars which were about him on every side, until the Lord put them under the soles of his feet.
4
But now the Lord my God hath given me rest on every side, so that there is neither adversary nor evil occurrent.
5
And, behold, I purpose to build an house unto the name of the Lord my God, as the Lord spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build an house unto my name.
6
Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that can skill to hew timber like unto the Sidonians.
7
And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the Lord this day, which hath given unto David a wise son over this great people.
8
And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir.
9
My servants shall bring them down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household.
10
So Hiram gave Solomon cedar trees and fir trees according to all his desire. (1 Kings 5:1‑10)
*).
• There will be only three gates into the temple complex (the outer court); there will be no west gate. Likewise, there will be only three gates into the inner court where
“the great altar”
is located (Ezek. 40).
• There is a marked absence of the veil in the plans for the millennial temple. There will be, instead, two-leaved doors in the entrance (
Ezek. 41:24
24
And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door. (Ezekiel 41:24)
). This signifies a greater degree of access into the presence of God than what Israel knew in Old Testament times when they had a veiled entrance into the presence of the Lord (
Ex. 26:31
31
And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made: (Exodus 26:31)
). However, it will be less than the full unhindered access Christians enjoy now by the Spirit through the rent veil (
Heb. 10:19-22
19
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21
And having an high priest over the house of God;
22
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (Hebrews 10:19‑22)
).
• There will be no
“Ark of the Lord”
in the temple, because the glory of the Lord’s presence—which the Ark symbolizes—will be there (
Ezek. 48:35
35
It was round about eighteen thousand measures: and the name of the city from that day shall be, The Lord is there. (Ezekiel 48:35)
). A representation of Him will not be necessary then (
Jer. 3:16
16
And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the Lord, they shall say no more, The ark of the covenant of the Lord: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more. (Jeremiah 3:16)
).
• The Shekinah glory (the visible presence of the glory of the Lord) will return to the temple and will be seen again (
Ezek. 43:1-6
1
Afterward he brought me to the gate, even the gate that looketh toward the east:
2
And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.
3
And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
4
And the glory of the Lord came into the house by the way of the gate whose prospect is toward the east.
5
So the spirit took me up, and brought me into the inner court; and, behold, the glory of the Lord filled the house.
6
And I heard him speaking unto me out of the house; and the man stood by me. (Ezekiel 43:1‑6)
;
Isa. 4:5-6
5
And the Lord will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.
6
And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain. (Isaiah 4:5‑6)
).
• There will not be an earthly high priest from among the descendants of Aaron officiating in the temple, because the presence of the Lord, the Great High Priest, will be there (
Zech. 6:13
13
Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both. (Zechariah 6:13)
;
Heb. 4:14; 5:5-6; 7:17-24
14
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. (Hebrews 4:14)
5
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
6
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. (Hebrews 5:5‑6)
17
For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
20
And inasmuch as not without an oath he was made priest:
21
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
22
By so much was Jesus made a surety of a better testament.
23
And they truly were many priests, because they were not suffered to continue by reason of death:
24
But this man, because he continueth ever, hath an unchangeable priesthood. (Hebrews 7:17‑24)
;
Ezek. 48:35
35
It was round about eighteen thousand measures: and the name of the city from that day shall be, The Lord is there. (Ezekiel 48:35)
).
• The earth will shine with the Lord’s glory (
Ezek. 43:2
2
And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory. (Ezekiel 43:2)
;
Num. 14:21
21
But as truly as I live, all the earth shall be filled with the glory of the Lord. (Numbers 14:21)
;
Hab. 2:14
14
For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea. (Habakkuk 2:14)
;
Psa. 72:19
19
And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen. (Psalm 72:19)
).
• The Millennium will be one long nightless day. The light of the glory of the Lord will shine so brightly, that at nighttime it will not be totally dark. Also, the light of the moon will, apparently, shine as brightly as the sun! (
Zech. 14:6-7
6
And it shall come to pass in that day, that the light shall not be clear, nor dark:
7
But it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light. (Zechariah 14:6‑7)
;
Isa. 4:5-6; 30:26; 60:19-20
5
And the Lord will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.
6
And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain. (Isaiah 4:5‑6)
26
Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord bindeth up the breach of his people, and healeth the stroke of their wound. (Isaiah 30:26)
19
The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory.
20
Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended. (Isaiah 60:19‑20)
;
Rev. 21:23-24
23
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
24
And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it. (Revelation 21:23‑24)
;
Ex. 13:21
21
And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: (Exodus 13:21)
*).
• Israel will praise the Lord (Psa. 99; Psa. 145; Psa. 146-150–the Great Hallelujah Psalms; Isa. 12).
• The aid of musical instruments will once again be used for the worship of the Lord on earth (
Psa. 68:25,
25
The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels. (Psalm 68:25)
Psa. 149-150).
• Levitical sacrifices will be offered again. These sacrifices will be commemorative—a remembrance of the finished work of Christ (Ezek. 44-46;
Isa. 56:7
7
Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people. (Isaiah 56:7)
;
Jer. 33:18
18
Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually. (Jeremiah 33:18)
;
Zech. 14:16-21
16
And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles.
17
And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the Lord of hosts, even upon them shall be no rain.
18
And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the Lord will smite the heathen that come not up to keep the feast of tabernacles.
19
This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
20
In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the Lord's house shall be like the bowls before the altar.
21
Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the Lord of hosts. (Zechariah 14:16‑21)
;
Mal. 3:3-4
3
And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.
4
Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. (Malachi 3:3‑4)
).
• There will be a perpetual morning sacrifice as in the days of old (Num. 28:34), but no evening sacrifice because there will be no more night (
Ezek. 46:13-15
13
Thou shalt daily prepare a burnt offering unto the Lord of a lamb of the first year without blemish: thou shalt prepare it every morning.
14
And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the Lord.
15
Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering. (Ezekiel 46:13‑15)
;
Zech. 14:6-7
6
And it shall come to pass in that day, that the light shall not be clear, nor dark:
7
But it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light. (Zechariah 14:6‑7)
).
• Only three of the seven yearly feasts of Jehovah, given in Leviticus 23, will be kept —
“the Passover,” “the Feast of Unleavened Bread,”
and
“the Feast of Tabernacles.”
The
“Feast of First-fruits”
and
“the Feast of Pentecost”
(feasts celebrated on the first day of the week) will not be kept. Typically, they speak of the Christian era which is not connected with Israel’s earthly blessing. The
“Feast of Trumpets”
and
“the Day of Atonement”
will no longer be observed either. This is because once Israel is restored to their land (of which the Feast of Trumpets speaks) and their sin of departing from the Lord is judged and confessed (what the Day of Atonement refers to), the Lord will never again bring up the question of their unfaithfulness. It will all be forgiven and will not be remembered any more (
Ezek. 45:18-25
18
Thus saith the Lord God; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:
19
And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
20
And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.
21
In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
22
And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.
23
And seven days of the feast he shall prepare a burnt offering to the Lord, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.
24
And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.
25
In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil. (Ezekiel 45:18‑25)
;
Zech. 14:16
16
And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles. (Zechariah 14:16)
).
• Israel will summon the earth to praise the Lord (
Psa. 34:3
3
O magnify the Lord with me, and let us exalt his name together. (Psalm 34:3)
;
Psa. 86:9
9
All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name. (Psalm 86:9)
; Psa. 96; Psa. 100; Psa. 117; Psa. 148).
• Universal worship of the Lord Jesus Christ will be established (
Psa. 66:4
4
All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah. (Psalm 66:4)
; Psa. 145-150;
Psa. 86:9
9
All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name. (Psalm 86:9)
).
• Many nations shall join themselves to the Lord (
Zech. 2:11
11
And many nations shall be joined to the Lord in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee. (Zechariah 2:11)
;
Psa. 47:9
9
The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted. (Psalm 47:9)
–J. N. Darby Trans.;
Isa. 56:6
6
Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; (Isaiah 56:6)
).
• The worship of the Lord Jesus Christ will also be monthly and weekly. This will be from Sabbath (the seventh day of the week) to Sabbath, not from Lord’s Day (the first day of the week) to Lord’s Day, as in the Christian era (
Isa. 66:23
23
And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord. (Isaiah 66:23)
).
• There will be constant praise day and night in the temple on earth, from both Jews and Gentiles, as they worship together (
Rev. 7:15
15
Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. (Revelation 7:15)
;
Isa. 56:6-8
6
Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
7
Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
8
The Lord God which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him. (Isaiah 56:6‑8)
;
Psa. 134:1
1
<<A Song of degrees.>> Behold, bless ye the Lord, all ye servants of the Lord, which by night stand in the house of the Lord. (Psalm 134:1)
).
• All nations will come to Jerusalem yearly to worship the Lord and to pray. All flesh will worship the Lord (
Zech. 8:20-23; 14:16
20
Thus saith the Lord of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
21
And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.
22
Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord.
23
Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you. (Zechariah 8:20‑23)
16
And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the feast of tabernacles. (Zechariah 14:16)
;
Psa. 22:27
27
All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee. (Psalm 22:27)
; Isa. 2:18, 66:23).
• The nations who will not come to Jerusalem to worship and keep the Feast of Tabernacles will bring upon themselves governmental judgment from the Lord. Their lands will experience plagues and drought (
Zech. 14:17-19
17
And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the Lord of hosts, even upon them shall be no rain.
18
And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the Lord will smite the heathen that come not up to keep the feast of tabernacles.
19
This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles. (Zechariah 14:17‑19)
).
• In every nation incense will be offered to the
“name”
of the Lord as a memorial (
Mal. 1:11
11
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts. (Malachi 1:11)
).
• An altar and a pillar unto the Lord will be built in Egypt (
Isa. 19:19
19
In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. (Isaiah 19:19)
).
• Jerusalem will be the center for learning the Word of God. All nations will go up to it for this purpose (
Isa. 2:2-3
2
And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3
And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. (Isaiah 2:2‑3)
).
• The priests will teach Israel the knowledge of the Lord. Israel will in turn teach the nations; and as a result, the earth will be filled with the knowledge of the Lord (
Ezek. 44:23
23
And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean. (Ezekiel 44:23)
;
Psa. 145:11-12
11
They shall speak of the glory of thy kingdom, and talk of thy power;
12
To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom. (Psalm 145:11‑12)
;
Mal. 2:7
7
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts. (Malachi 2:7)
;
Isa. 2:3; 11:9; 61:6
3
And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. (Isaiah 2:3)
9
They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (Isaiah 11:9)
6
But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. (Isaiah 61:6)
;
Hab. 2:14
14
For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea. (Habakkuk 2:14)
;
Jer. 31:33-34
33
But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34
And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more. (Jeremiah 31:33‑34)
).
• The power of the Holy Spirit will be poured out on Israel in signs and miracles (
Joel 2:28-30
28
And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
29
And also upon the servants and upon the handmaids in those days will I pour out my spirit.
30
And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. (Joel 2:28‑30)
), and they will use their power to be a blessing to the whole world (
Gen. 47:7
7
And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh. (Genesis 47:7)
;*
Mic. 5:6-8
6
And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.
7
And the remnant of Jacob shall be in the midst of many people as a dew from the Lord, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
8
And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver. (Micah 5:6‑8)
).
Moral Changes
• Resulting from the nations learning the ways of the Lord and walking in them (
Isa. 2:2-3,
2
And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3
And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. (Isaiah 2:2‑3)
Zech. 8:22-23
22
Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord.
23
Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you. (Zechariah 8:22‑23)
), there will be vast moral changes on earth. The corruption, violence, immorality, lying, stealing, cursing, etc., will cease. There will be strict enforcing of uprightness, honesty, and clean living.
• Holiness will characterize every aspect of life in Israel. “
Holiness unto the Lord”
will be written on the bells of the horses (depicts public life), on the pots of the Lord’s house (depicts religious life), and on the pots of Jerusalem and Judah (depicts private life) (
Zech. 14:20-21
20
In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the Lord's house shall be like the bowls before the altar.
21
Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the Lord of hosts. (Zechariah 14:20‑21)
).
• Locks and keys will not be necessary in the Millennium. (
Zech. 5:3-4; 14:11
3
Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.
4
I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof. (Zechariah 5:3‑4)
11
And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited. (Zechariah 14:11)
)
• If evil should manifest itself during the reign of Christ in the Millennium, it will be judged openly as it appears. Those who sin will do so without a tempter, because Satan will be bound at this time. A flying roll of judgment (symbolic) will go out from the Lord over the face of the whole earth and fall upon any who do evil—the acts of sin, not the thoughts of sin. This cleansing of the earth of sinners will take place
“every morning”
throughout the thousand year reign of Christ (Psa. 101: 3-8–J. N. Darby Trans.;
Zeph. 3:5
5
The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame. (Zephaniah 3:5)
–margin; Zech. 5:14;
Psa. 34:12-16
12
What man is he that desireth life, and loveth many days, that he may see good?
13
Keep thy tongue from evil, and thy lips from speaking guile.
14
Depart from evil, and do good; seek peace, and pursue it.
15
The eyes of the Lord are upon the righteous, and his ears are open unto their cry.
16
The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth. (Psalm 34:12‑16)
;
1 Kings 2:36-46
36
And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither.
37
For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head.
38
And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days.
39
And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish son of Maachah king of Gath. And they told Shimei, saying, Behold, thy servants be in Gath.
40
And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath.
41
And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.
42
And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the Lord, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.
43
Why then hast thou not kept the oath of the Lord, and the commandment that I have charged thee with?
44
The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the Lord shall return thy wickedness upon thine own head;
45
And king Solomon shall be blessed, and the throne of David shall be established before the Lord for ever.
46
So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon. (1 Kings 2:36‑46)
*).
The Curse Reversed
• Creation itself will be released from its bondage and curse. The earth will sing (figuratively speaking) as it enjoys its Jubilee (
Rom. 8:19-22
19
For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
20
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22
For we know that the whole creation groaneth and travaileth in pain together until now. (Romans 8:19‑22)
;
Isa. 35:1-2
1
The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
2
It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God. (Isaiah 35:1‑2)
;
Psa. 65:13
13
The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing. (Psalm 65:13)
;
Zech. 14:11
11
And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited. (Zechariah 14:11)
–J. N. Darby Trans.;
Rev. 22:3
3
And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: (Revelation 22:3)
).
• The blind, deaf, dumb, and lame, etc. will all be healed (
Isa. 35:5-6
5
Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
6
Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert. (Isaiah 35:5‑6)
;
Psa. 146:8
8
The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down: the Lord loveth the righteous: (Psalm 146:8)
).
• There will be no more sickness or disease. This means that there will be no more colds, flu, cancer, etc. Consequently, there will be no further need of doctors, dentists, nurses, etc. (
Isa. 33:24
24
And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity. (Isaiah 33:24)
;
Psa. 103:3
3
Who forgiveth all thine iniquities; who healeth all thy diseases; (Psalm 103:3)
).
• Antediluvian (pre-flood) longevity will be restored in the millennial age. With the curse reversed, death will be held back, and those who enter the Millennium on earth will live throughout its full duration of 1000 years, if they do not sin. Those who do sin, will die for their own sin under the judgment of God (
Zech. 5:1-4
1
Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.
2
And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.
3
Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.
4
I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof. (Zechariah 5:1‑4)
;
Psa. 101:8
8
I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the Lord. (Psalm 101:8)
;
Zeph. 3:5,
5
The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame. (Zephaniah 3:5)
etc.), but if they are a hundred years old, they will still not be regarded as being aged. They will be considered as being a child at that age (
Matt. 25:46
46
And these shall go away into everlasting punishment: but the righteous into life eternal. (Matthew 25:46)
–refers to
“life eternal”
on earth;
Psa. 128:6
6
Yea, thou shalt see thy children's children, and peace upon Israel. (Psalm 128:6)
;
Psa. 133:3
3
As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the Lord commanded the blessing, even life for evermore. (Psalm 133:3)
–
“life for evermore;”
Dan. 12:2
2
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (Daniel 12:2)
–
“everlasting life”
on earth;
Isa. 65:20
20
There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed. (Isaiah 65:20)
;
Psa. 92:14
14
They shall still bring forth fruit in old age; they shall be fat and flourishing; (Psalm 92:14)
;
Zech. 8:4
4
Thus saith the Lord of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age. (Zechariah 8:4)
).
• There will be no more tears for those on earth. People will be happy (
Rev. 7:17
17
For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. (Revelation 7:17)
;
Isa. 25:8; 30:19; 35:10; 65:19, 22-23
8
He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it. (Isaiah 25:8)
19
For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee. (Isaiah 30:19)
10
And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away. (Isaiah 35:10)
19
And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. (Isaiah 65:19)
22
They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
23
They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the Lord, and their offspring with them. (Isaiah 65:22‑23)
;
Psa. 144:15
15
Happy is that people, that is in such a case: yea, happy is that people, whose God is the Lord. (Psalm 144:15)
).
• People on earth will enjoy large families (
Psa. 107:41
41
Yet setteth he the poor on high from affliction, and maketh him families like a flock. (Psalm 107:41)
; Psa. 128;
Psa. 144:12
12
That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace: (Psalm 144:12)
;
Isa. 60:22; 65:23
22
A little one shall become a thousand, and a small one a strong nation: I the Lord will hasten it in his time. (Isaiah 60:22)
23
They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the Lord, and their offspring with them. (Isaiah 65:23)
;
Zech. 8:5
5
And the streets of the city shall be full of boys and girls playing in the streets thereof. (Zechariah 8:5)
).
Animal Kingdom Changes
• Connected with the curse being lifted from the earth, God will cause the savage and killer instincts in the animals of the lower creation to be changed. The wolf and the lamb will live together. Children will play with lions and snakes and will not be hurt. Men will be able to sleep in the woods and not be harmed (
Isa. 11:6-9; 35:9; 65:25
6
The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
7
And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
8
And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den.
9
They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (Isaiah 11:6‑9)
9
No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there: (Isaiah 35:9)
25
The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the Lord. (Isaiah 65:25)
;
Ezek. 34:25
25
And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods. (Ezekiel 34:25)
).
• The diet of carnivorous animals will be changed.
“The lion shall eat straw like the ox”
(
Isa. 65:25
25
The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the Lord. (Isaiah 65:25)
).
• Man will apparently return to a vegetarian type of diet as in antediluvian times (
Gen. 1:29
29
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. (Genesis 1:29)
). However, they will eat fish (
Ezek. 47:9-10
9
And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.
10
And it shall come to pass, that the fishers shall stand upon it from En-gedi even unto En-eglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many. (Ezekiel 47:9‑10)
), but probably not other types of meat.
• There will be no more hunting (
Hos. 2:18
18
And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely. (Hosea 2:18)
)
Agricultural Changes
• Also resulting from the curse being lifted from the earth, there will be a tremendous increase in the fertility. Agriculture will flourish. The earth will bring forth crops in a way that it has never known before (at least since the fall of man–Gen. 3) (
Psa. 65:9-13
9
Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
10
Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.
11
Thou crownest the year with thy goodness; and thy paths drop fatness.
12
They drop upon the pastures of the wilderness: and the little hills rejoice on every side.
13
The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing. (Psalm 65:9‑13)
;
Psa. 67:6
6
Then shall the earth yield her increase; and God, even our own God, shall bless us. (Psalm 67:6)
;
Psa. 144:13-14
13
That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:
14
That our oxen may be strong to labor; that there be no breaking in, nor going out; that there be no complaining in our streets. (Psalm 144:13‑14)
;
Isa. 27:6; 35:1-2, 7
6
He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit. (Isaiah 27:6)
1
The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
2
It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God. (Isaiah 35:1‑2)
7
And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes. (Isaiah 35:7)
; Joel. 2:21-27; 3:18;
Amos 9:13-15
13
Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
14
And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
15
And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the Lord thy God. (Amos 9:13‑15)
; Mic. 4:14;
Zech. 3:10
10
In that day, saith the Lord of hosts, shall ye call every man his neighbor under the vine and under the fig tree. (Zechariah 3:10)
).
• There will be a new river (with healing waters) flowing out from under the temple into the center of Jerusalem. It will part into two heads: one to the east, emptying into the Dead Sea, and one to the west, emptying into the Mediterranean Sea. It will flow down the new valley that the feet of the Lord made when He came to the Mount of Olives. Since this river will have healing properties, it will enrich and fertilize the earth (
Ezek. 47:1-9
1
Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
2
Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
3
And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.
4
Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.
5
Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
6
And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.
7
Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.
8
Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.
9
And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. (Ezekiel 47:1‑9)
;
Zech. 14:4, 8
4
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. (Zechariah 14:4)
8
And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. (Zechariah 14:8)
;
Psa. 65:9-10
9
Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
10
Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof. (Psalm 65:9‑10)
;
Joel 3:18
18
And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the Lord, and shall water the valley of Shittim. (Joel 3:18)
).
• No weeds, thorns, or briars, will exist—except in the land of Edom. This will greatly help the fertility of the soil (Isa. 34:13, 55:12-13).
• The desert will blossom like a rose. (
Isa. 35:1-2, 7
1
The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
2
It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God. (Isaiah 35:1‑2)
7
And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes. (Isaiah 35:7)
)
• The most unlikely places on earth, such as the peaks of mountains, will bring forth crops abundantly (
Psa. 72:16
16
There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth. (Psalm 72:16)
).
• The fields and meadows of the earth will be clothed with flocks, and the valleys will be covered with corn (
Psa. 65:13
13
The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing. (Psalm 65:13)
;
Psa. 144:13-14
13
That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:
14
That our oxen may be strong to labor; that there be no breaking in, nor going out; that there be no complaining in our streets. (Psalm 144:13‑14)
).
• Weapons of war will be made into useful farming tools (
Isa. 2:4
4
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. (Isaiah 2:4)
;
Mic. 4:3
3
And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more. (Micah 4:3)
).
• The harvests will be so great that they will not have enough time to get the crops off the fields before it will be time to sow again.
“The plowman shall overtake the reaper, and the treader of grapes him that soweth seed.”
(
Amos 9:13
13
Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt. (Amos 9:13)
).
• Farmers will enjoy amazing results from their flocks. A young cow (generally not able to produce large quantities of milk) will produce such an abundance of milk that the owners will be able to make butter with the overage (
Isa. 7:21-22
21
And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;
22
And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land. (Isaiah 7:21‑22)
).
• The land of Israel will be so fertile that it will be like the Garden of Eden (
Ezek. 36:35
35
And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited. (Ezekiel 36:35)
).
• Israel’s enormous flocks of sheep and cattle will fill the land to the point that they will overflow into the streets of the cities (
Psa. 65:10-13
10
Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.
11
Thou crownest the year with thy goodness; and thy paths drop fatness.
12
They drop upon the pastures of the wilderness: and the little hills rejoice on every side.
13
The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing. (Psalm 65:10‑13)
;
Psa. 144:13-14
13
That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:
14
That our oxen may be strong to labor; that there be no breaking in, nor going out; that there be no complaining in our streets. (Psalm 144:13‑14)
;
Isa. 30:23-24
23
Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.
24
The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan. (Isaiah 30:23‑24)
).
• Along the shores of the new river that flows out from under the temple will grow all kinds of fruit trees. They will be so productive that they will bring forth fruit every month, not annually, as the case is today (
Ezek. 47:12
12
And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine. (Ezekiel 47:12)
–J. N. Trans.;
Deut. 33:14
14
And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon, (Deuteronomy 33:14)
).
• The Dead Sea will be healed and its waters will be filled with a multitude of fish of numerous varieties. Fishermen will line the shores (
Ezek. 47:9-10
9
And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.
10
And it shall come to pass, that the fishers shall stand upon it from En-gedi even unto En-eglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many. (Ezekiel 47:9‑10)
).
• Some isolated marshy places in the Dead Sea will not be healed (
Ezek. 47:11
11
But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt. (Ezekiel 47:11)
).
• Herbal medicines will be made from the leaves of the trees that will line the shores of the Dead Sea, and they will be used for healing bruises and cuts etc., that people might incur (
Ezek. 47:12
12
And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine. (Ezekiel 47:12)
).
• Resulting from such abundance, there will be no more poverty. The poor man will cease from the earth. Provisions will be made for the needy, the fatherless, and widows (
Psa. 132:15
15
I will abundantly bless her provision: I will satisfy her poor with bread. (Psalm 132:15)
;
Isa. 41:17; 65:21-23
17
When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them. (Isaiah 41:17)
21
And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
22
They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
23
They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the Lord, and their offspring with them. (Isaiah 65:21‑23)
;
Psa. 146:7
7
Which executeth judgment for the oppressed: which giveth food to the hungry. The Lord looseth the prisoners: (Psalm 146:7)
).
• The land of Edom, however, will lie in a perpetual desolation from generation to generation throughout the Millennium. Thorns and brambles will grow over its desolate land. This will be a constant reminder to all nations of the consequences of hating the Lord and His people Israel (
Isa. 34:9-15
9
And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.
10
It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.
11
But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.
12
They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.
13
And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls.
14
The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest.
15
There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate. (Isaiah 34:9‑15)
;
Jer. 49:13, 17-18
13
For I have sworn by myself, saith the Lord, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes. (Jeremiah 49:13)
17
Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all the plagues thereof.
18
As in the overthrow of Sodom and Gomorrah and the neighbor cities thereof, saith the Lord, no man shall abide there, neither shall a son of man dwell in it. (Jeremiah 49:17‑18)
;
Joel 3:19
19
Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land. (Joel 3:19)
;
Mal. 1:3
3
And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness. (Malachi 1:3)
).
• The four seasons will remain in the earth (
Psa. 104:19
19
He appointed the moon for seasons: the sun knoweth his going down. (Psalm 104:19)
;
Psa. 147:15-18
15
He sendeth forth his commandment upon earth: his word runneth very swiftly.
16
He giveth snow like wool: he scattereth the hoarfrost like ashes.
17
He casteth forth his ice like morsels: who can stand before his cold?
18
He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow. (Psalm 147:15‑18)
;
Zech. 14:8
8
And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. (Zechariah 14:8)
;
Gen. 8:22
22
While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease. (Genesis 8:22)
).
• The sun will apparently shine seven times clearer, but not, of course, hotter (
Isa. 30:26
26
Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord bindeth up the breach of his people, and healeth the stroke of their wound. (Isaiah 30:26)
).
Economic Changes
• A direct result of the reversing of the curse is that there will be a great change in the commercial and economic conditions on earth. The complex commercial world that we know today will collapse in the Great Tribulation and it will not be built again (
Rev. 8:9
9
And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. (Revelation 8:9)
). However, some commercial trade will be established, but it will be used exclusively for the service of the Lord. This is signified in the re-building of Tyre (
Isa. 23:17-18
17
And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.
18
And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing. (Isaiah 23:17‑18)
).
Topographical Changes
• There will be vast topographical changes in the earth (
Isa. 41:15-20
15
Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.
16
Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the Lord, and shalt glory in the Holy One of Israel.
17
When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
18
I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
19
I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:
20
That they may see, and know, and consider, and understand together, that the hand of the Lord hath done this, and the Holy One of Israel hath created it. (Isaiah 41:15‑20)
).
• New rivers will spring forth in the earth (
Isa. 30:25; 35:6-7; 41:18
25
And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall. (Isaiah 30:25)
6
Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
7
And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes. (Isaiah 35:6‑7)
18
I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water. (Isaiah 41:18)
).
• The Euphrates River, the Nile River, and the River of Egypt, will each be dried up and no longer used (
Isa. 11:15; 19:5-8; 27:12
15
And the Lord shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod. (Isaiah 11:15)
5
And the waters shall fail from the sea, and the river shall be wasted and dried up.
6
And they shall turn the rivers far away; and the brooks of defence shall be emptied and dried up: the reeds and flags shall wither.
7
The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.
8
The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish. (Isaiah 19:5‑8)
12
And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. (Isaiah 27:12)
;
Rev. 16:12
12
And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. (Revelation 16:12)
).
• The
“tongue”
of the Red Sea (probably the left fork of the Sea crossed by Israel at the time of their exodus from Egypt) will also be dried up (
Isa. 11:15
15
And the Lord shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod. (Isaiah 11:15)
).
• Some mountains and valleys will be leveled. This, perhaps, will be the result of the Lord shaking the earth with earthquakes, volcanoes, and other natural catastrophes (
Psa. 97:1-5
1
The Lord reigneth; let the earth rejoice; let the multitude of isles be glad thereof.
2
Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.
3
A fire goeth before him, and burneth up his enemies round about.
4
His lightnings enlightened the world: the earth saw, and trembled.
5
The hills melted like wax at the presence of the Lord, at the presence of the Lord of the whole earth. (Psalm 97:1‑5)
;
Mic. 1:2-4
2
Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord God be witness against you, the Lord from his holy temple.
3
For, behold, the Lord cometh forth out of his place, and will come down, and tread upon the high places of the earth.
4
And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place. (Micah 1:2‑4)
;
Isa. 2:21; 40:4
21
To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth. (Isaiah 2:21)
4
Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: (Isaiah 40:4)
;
Ezek. 38:20
20
So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. (Ezekiel 38:20)
).
The Last Rebellion
• Although the glory, power, and majesty of the Lord will be manifested throughout the earth, many of the world’s population will still only yield feigned obedience to the Lord (
Deut. 33:29
29
Happy art thou, O Israel: who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places. (Deuteronomy 33:29)
–J. N. Darby Trans.;
Psa. 18:44
44
As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me. (Psalm 18:44)
;
Psa. 66:3
3
Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee. (Psalm 66:3)
;
Psa. 81:15
15
The haters of the Lord should have submitted themselves unto him: but their time should have endured for ever. (Psalm 81:15)
–marginal reading);
2 Sam. 19:18-23
18
And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;
19
And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
20
For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.
21
But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the Lord's anointed?
22
And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
23
Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him. (2 Samuel 19:18‑23)
*).
• As the 1000-year reign of Christ (the Millennium) draws to a close, Satan will be loosed from the bottomless pit to test the inhabitants of earth (not those in heaven) for a short season. He will deceive those who have yielded feigned obedience in the kingdom and will gather them together in rebellion against the beloved city of Jerusalem (
Rev. 20:7-9
7
And when the thousand years are expired, Satan shall be loosed out of his prison,
8
And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
9
And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. (Revelation 20:7‑9)
).
• When the revolters, led by Satan, come up against the holy city Jerusalem, the Lord will rain down fire from heaven and destroy them (
Rev. 20:9-10
9
And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
10
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (Revelation 20:9‑10)
).
Satan Cast Into The Lake of Fire
• Satan will then be cast into the lake of fire forever (
Rev. 20:9-10
9
And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
10
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (Revelation 20:9‑10)
;
Matt. 25:41
41
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (Matthew 25:41)
).
• Satan’s angels who have been confined to the bottomless pit for the duration of the Millennium will be also cast into the lake of fire (
Isa. 24:22
22
And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited. (Isaiah 24:22)
–
“after many days shall they be visited”
).
• The heavenly saints will assist the Lord in the judgment of the angels (
1 Cor. 6:3
3
Know ye not that we shall judge angels? how much more things that pertain to this life? (1 Corinthians 6:3)
).
The Heavens and Earth Dissolved
• At this time, the Lord will cause the heavens and earth to dissolve with great heat (Job. 14:12;
Psa. 102:26
26
They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed: (Psalm 102:26)
;
Heb. 1:12
12
And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. (Hebrews 1:12)
;
2 Peter 3:10-12
10
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11
Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
12
Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? (2 Peter 3:10‑12)
;
Rev. 20:11; 21:1
11
And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. (Revelation 20:11)
1
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. (Revelation 21:1)
).
The Second Resurrection
• The
“second resurrection”
will then take place. It is also called
“the resurrection of damnation,”
or
“the resurrection of the unjust”
(
John 5:29
29
And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:29)
;
Acts 24:15
15
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. (Acts 24:15)
). All who have died in their sins, without faith throughout the whole range of time, from Cain to the end of the Millennium, will be raised to stand before the Lord at His
“great white throne”
to be judged. This is the judgment of the (wicked) dead (
Job 14:12
12
So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep. (Job 14:12)
;
Acts 10:42
42
And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. (Acts 10:42)
;
2 Tim. 4:1
1
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; (2 Timothy 4:1)
;
1 Peter 4:5
5
Who shall give account to him that is ready to judge the quick and the dead. (1 Peter 4:5)
;
Rev. 20:11-15
11
And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14
And death and hell were cast into the lake of fire. This is the second death.
15
And whosoever was not found written in the book of life was cast into the lake of fire. (Revelation 20:11‑15)
).
The End of Time
• Time ends (
1 Cor. 15:24
24
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. (1 Corinthians 15:24)
).
• The Lord will turn the kingdom over to God the Father that He might devote Himself fully to His Bride. Although He turns over the kingdom, He does not turn over His Manhood. He will remain a Man for all eternity. As Man, the Son will be subject to the Father forever (
1 Cor. 15:24-28
24
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25
For he must reign, till he hath put all enemies under his feet.
26
The last enemy that shall be destroyed is death.
27
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
28
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all. (1 Corinthians 15:24‑28)
;
Ex. 21:6
6
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever. (Exodus 21:6)
*).
1.
In the land of Israel the Feast of Tabernacles, which is typical of the Millennium, took place after the harvest and the vintage (the gathering of the grapes); the order in prophecy is exactly the same. See
Deuteronomy 16:13
13
Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine: (Deuteronomy 16:13)
.
2.
J. N. Darby, “Collected Writings,” vol. 25, p.136.
3.
There are three Jerusalem’s which should not be confused: heavenly Jerusalem (
Heb. 12:22
22
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, (Hebrews 12:22)
;
Rev. 21:10-22:5
10
And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God,
11
Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
12
And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:
13
On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
14
And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
15
And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
16
And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
17
And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
18
And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
19
And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;
20
The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
21
And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
22
And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
23
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
24
And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it.
25
And the gates of it shall not be shut at all by day: for there shall be no night there.
26
And they shall bring the glory and honor of the nations into it.
27
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
1
And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2
In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
3
And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
4
And they shall see his face; and his name shall be in their foreheads.
5
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (Revelation 21:10‑22:5)
), which is the Church set in administration in the heavens in the Millennium. Then there is earthly Jerusalem (
Jer. 3:17; 30:18,
17
At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it, to the name of the Lord, to Jerusalem: neither shall they walk any more after the imagination of their evil heart. (Jeremiah 3:17)
18
Thus saith the Lord; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof. (Jeremiah 30:18)
Psa. 48;
Ezek. 48:15-20
15
And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.
16
And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.
17
And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.
18
And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city.
19
And they that serve the city shall serve it out of all the tribes of Israel.
20
All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city. (Ezekiel 48:15‑20)
), which is the dwelling place of the prince and other saints, probably from the royal family of David in the Millennium. And then, there is new Jerusalem (
Rev. 21:2
2
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. (Revelation 21:2)
), which is the city of the saints in the Eternal State. All are called holy (
Rev. 21:2, 10
2
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. (Revelation 21:2)
10
And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God, (Revelation 21:10)
; Joel. 3:17).
4.
A great cubit is 21 inches. It appears that this cubit is used throughout in the dimensions of the temple in Ezekiel 40-48.
5.
Babylon typically represents the Western nations.
6.
See “Time Chart” C.E. Lunden, P. 18.
7.
Christianity will not be in practice in that day. Christianity has been given by God for Christians in this present era when the Church, the “one body” of Christ, is sojourning on earth. When it is called home to heaven at the Rapture, that whole order of approach to God, which has been specifically designed for it, will no longer be needed.
8.
This means that Scriptures such as
Deuteronomy 22:5
5
The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the Lord thy God. (Deuteronomy 22:5)
will be observed. There will be a marked distinction between men and women. Women will not wear men’s styles of clothing, etc.
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