What a moment it must have been, when the Lord stilled the wind and the sea on the lake of Galilee (Mark 4:37-4137And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. 38And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? 39And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40And he said unto them, Why are ye so fearful? how is it that ye have no faith? 41And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him? (Mark 4:37‑41))! What an expression of ready obedience there was in those angry elements! It must have been wonderful and beautiful to have witnessed it! People may talk of the necessary force of principles, the laws of nature, or the course of things, but it is surely the law of nature to obey its Lord in the midst of even its wildest ways. As here, in the twinkling of an eye, the sea of Galilee felt the presence of One who transfigures at His pleasure the course of nature, or by a touch unhinges it all.
When the same Jesus (Psa. 104) by and by roars over His prey like a lion, the thunder, though it was asleep the moment before, utters its voice (Rev. 10), for all the forces of nature are equally, either still or alive, at His various pleasure. And so at the end, from His presence, when enthroned in white or for judgment, the heavens and the earth in like instinctive readiness will pass away (Rev. 20).
The Lord Listened to Joshua
I observe a difference in the style of the action in Joshua, when the sun and the moon stood still in the midst of heaven. It was the Lord who listened to the voice of man there. Joshua prayed and got the power of God on his side, and the occasion was full of wonder, no day being like it.
But Jesus acts at once and from Himself, and no wonder is expressed by the inspired evangelist. All the wonder which waits on the occasion comes from the unprepared hearts of men or the disciples.
Many a wind, I may say, has blown over the same water since the day of Mark 4, and the heart of many an alarmed disciple has again cried out, but there has been no answer. Many and many a trying and terrible storm of affliction still sweeps across the path of the people of God, and there is no command to it from Him who has right and power still. But this we may learn that, though there is “need of patience,” and Jesus appears still to sleep, yet is He as truly with us now as He was for the disciples in the face of the danger then.
The Presence of Jesus
And this same water was not always disturbed. Often it witnessed the successful fishing of the disciples of Jesus. At the command of the same power which now quieted the waters, they again and again yielded their treasures, and nets full were given to them without any toil of theirs. As now, in the changeful scenery of life, it may be peace and abundance, and again danger, disturbance and fear. But oh the comfort, could we but embrace it! It is the presence of the same Jesus which faith is entitled to know, whether in smooth waters, in allayed waters, or in waters which still rage and swell without a voice to command them. He may be active in the one case and seem as if asleep in the other, but He is equally in the ship, in either case.
And I have thought that the communion which the disciples had with their Lord after they had wakened Him was not equal to that they would have had if their faith had left Him still asleep. They were, it is true, at the end of their fears from the wind and enjoying the fruit of His power, but they had fears from Himself and were not at ease in His presence. He had rebuked them, and they could not but remember that they had disturbed Him. Had they let Him sleep on, they might have sat and gazed at Him on His pillow, and through that gaze have learned the intimacy of His interest with theirs, and seen themselves as bound up into one bundle of life with Him. But all this was now lost to them: losers spiritually, gainers providentially. So it is with us oftentimes. The Lord comes down to our level, to the place our fears have brought Him, in the delivering operations of His hand, but it is with the loss of the light of that elevation where He was — the place up to which faith would have taken us. Have not our souls known something of this?
Fear or unbelief at times hinder communion with the Lord and separate the soul from the enjoyment of what He is to us.
Selfishness
It is a worse thing still, when selfishness is the hindrance. We know these things ourselves, and we hear of them in the recorded experiences of others. In a previous scene on the Sea of Galilee (Mark 4), the disciples, through fear, lost what their Lord would have been to them; here, on the same sea, they lost Him through selfishness (Mark 6:31-5231And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 32And they departed into a desert place by ship privately. 33And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him. 34And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things. 35And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed: 36Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat. 37He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat? 38He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes. 39And he commanded them to make all sit down by companies upon the green grass. 40And they sat down in ranks, by hundreds, and by fifties. 41And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. 42And they did all eat, and were filled. 43And they took up twelve baskets full of the fragments, and of the fishes. 44And they that did eat of the loaves were about five thousand men. 45And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people. 46And when he had sent them away, he departed into a mountain to pray. 47And when even was come, the ship was in the midst of the sea, and he alone on the land. 48And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. 49But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: 50For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. 51And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered. 52For they considered not the miracle of the loaves: for their heart was hardened. (Mark 6:31‑52)). They had returned to Him after a day’s toil, and He had retired with them, that they might rest and be refreshed. But their privacy was soon disturbed by the multitude. In the perfection of His ways, He at once turned from them to wait on the deeper need of the people. They were like sheep without a shepherd, and He begins to teach them. This was perfect, and therefore the only path the Son of God could take. He turns from the less to the greater necessity, from the fatigue of the disciples to the spiritual wants of the multitude. In taking this direction, the disciples suffer. But this is not the fault of their Master, but the result of the perfection of His way.
This is so continually with us, and we are offended. Our selfishness makes us intent on our own part in the great scene around us, and we are not, with Him, in wisdom and love, surveying and weighing it in all its relationships. So it was here with the disciples: They are offended by the multitude being thus waited on, and they propose to their Master, after some little space, that He would send them away. Hence there was a moral breach between Him and them. Their selfishness, their narrowness of heart, had wrought it. He cannot take the course they prescribe. He feeds, instead of dismissing, the multitude.
The discipline, then, comes in due season. After feeding the people, the Lord tells the disciples to go aboard and cross the Sea of Galilee. As their selfishness would gladly have separated Him from the people, His discipline must now separate them from the joy and strength of His presence. They launch on the sea, and He pursues His perfect path, taking leave of the poor shepherdless flock, retiring to the mountain for prayer, and then descending to walk on the sea, which all this time, by reason of contrary winds, had cost them toil in rowing.
Separation From His Presence
This was separation indeed. They see, but they do not share the triumph of their Lord. In principle, this carries with it all the difference between judgment and salvation. For a moment their souls have to taste somewhat of this. They do not discern Him; they cry out. They are sore amazed above measure and wonder. They see their Lord in the place of strength and victory, but they are not with Him there. This is real separation. They behold Him, and with fear, walking over all that mighty maze and tempest, which was giving them such toil and distress.
Judgment and Salvation
This carries all the difference between judgment and salvation. For what is salvation but a share in the victory of the Son of God? And what will judgment be, but seeing that victory in its glorious fruit without a share in it, and rather driven from its presence with confusion and amazement?
The Sea of Galilee may picture the Christian’s life to us. The surface was smooth at times, rough at times, asking for toil in rowing at times, affording propitious sailing and successful fishing at times, and at times awakening fear. But change as it may, Jesus was there with His people. His ways may vary, but He is always with them there or joins them there. He may at times be prospering their nets, directing their labors, asleep as though He heeded them not, the companion of their gentle passage across, or walking in strength over what was too much for them. But still He is with them: Whether sailing, fishing, rowing, or buffeting the wind in fear, He is ever with them.
The Remembrancer, 1902