But lovely as is this portraiture of a man whose delight is in Jehovah's law, this is not the whole of what is presented here. "In His law doth he meditate day and night." This is the natural result of delighting in it; and by a happy reaction the result becomes, in its turn, a cause of increased and ever increasing delight. The more we delight in God's Word, the more habitually shall we meditate therein; and the more we meditate on God's Word, the more shall we delight therein.
Just as a man's speech or writing is the means or instrument by which he communicates his thoughts and makes known his feelings, so is God's Word the instrument or means by which He makes Himself known. Meditation is the means by which we, on our part, become possessed of that which is made known. In the case of a fellow creature—suppose I find all my happiness in keeping company with him, listening to his discourse; or, supposing him absent, in reading his letters or writings, poring over their contents, repeating them to myself and following out the trains of thought to which they give rise—clearly, in such a case, it is my delight in the speaker, or writer, my admiration of his character or abilities, my sympathy with his thoughts and principles and pursuits, my attachment to himself, which accounts for the delight I have in his writings and discourses. So if my delight is in the Word of God, and if in that Word I meditate day and night, it is because God Himself is known, loved, and delighted in. If it be then the secret of true happiness which is here unfolded to us, what is it but that God Himself alone suffices for the happiness of His intelligent creature, man?
"The LORD is my portion, saith my soul." "Whom have I in heaven but Thee? and there is none upon earth that I desire beside Thee." "The LORD is the portion of mine inheritance and of my cup." Such breathings as these are the expressions of the counsel of the godly. Even as to the means of enjoying Him as our portion, other scriptures are not wanting. "Thy testimonies have I taken as a heritage forever: for they are the rejoicing of my heart." Psalm 119:111. "Thy words were found, and I did eat them; and Thy word was unto me the joy and rejoicing of mine heart." Jer. 15:1616Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts. (Jeremiah 15:16). See also Psalm 19:7-117The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. 8The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes. 9The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether. 10More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. 11Moreover by them is thy servant warned: and in keeping of them there is great reward. (Psalm 19:7‑11), and the whole of Psalm 119.
The happiness attendant on the character and course of the godly man is described in verse 3—first under the figure of a tree, and then in literal terms. What a picture does the former part present! "A tree"—one of the loveliest objects in creation—a specimen of living beauty. "Planted"—not a wildling growing from seed scattered haphazard by the wind and alighting anywhere, but planted—some skillful eye discerning the suited situation, and some careful hand removing all obstructions to the future growth of the tree thus planted in a generous soil with every advantage of watchful culture that could be bestowed upon it. "By the rivers of water," and not dependent, therefore, on the fitful shower, though profiting by it whenever it falls A river at the roots, this tree is secure from drought. What a representation of the man who depends not for happiness or usefulness on any creature supplies, who leans not on an arm of flesh, but trusts in the living God, and finds all his springs in Him! "That bringeth forth his fruit," and "in his season" too.
So the godly man—active when in health and vigor, patient and resigned when sickness compels retirement, firm when firmness is required, yielding and submissive when it is for God's glory that he should be so—he "bringeth forth his fruit in his season." "His leaf also shall not wither." Instead of any decay in his profession—that which man's eye sees as the leaf in the tree—that profession is sustained in ever fresh and changeless vigor and consistency by the life from which it springs. "And whatsoever he doeth shall prosper." Such is the literal statement of the blessing from God which attends the godly man.
"The ungodly are not so." Entirely contrasted in character, whatever prosperity they may have for the present, it is short lived, and they themselves like "the chaff which the wind driveth away." Think of the difference between the tree planted by the rivers of water, and the chaff which the wind driveth away! It is only till the judgment that the wicked can be supposed to prosper; but the judgment is sure, and "the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous." They are mingled together now, however different in character; dwelling in the same city, perhaps under the same roof, sitting at the same table, or sleeping in the same bed. But judgment will distinguish accurately between the one and the other. And mark well, there is no hint here of the translation of saints to heaven, such as we are now taught to expect at the return of the Lord Jesus Christ. This was a mystery never revealed till apostolic times, when redemption had been accomplished, and the Holy Ghost had come down.
This is our hope as Christians; while on the other hand, the judgment treated of in the first psalm, and throughout the Psalms, is a judgment by which the wicked are removed, and the righteous left as Jehovah's congregation on the earth. It is the judgment of Luke 17:24-3724For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. 25But first must he suffer many things, and be rejected of this generation. 26And as it was in the days of Noe, so shall it be also in the days of the Son of man. 27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. 28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; 29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. 30Even thus shall it be in the day when the Son of man is revealed. 31In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. 32Remember Lot's wife. 33Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. 34I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. 35Two women shall be grinding together; the one shall be taken, and the other left. 36Two men shall be in the field; the one shall be taken, and the other left. 37And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together. (Luke 17:24‑37), Matt. 24:37-4137But as the days of Noe were, so shall also the coming of the Son of man be. 38For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, 39And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. 40Then shall two be in the field; the one shall be taken, and the other left. 41Two women shall be grinding at the mill; the one shall be taken, and the other left. (Matthew 24:37‑41), and numerous scriptures besides in which we read of the wicked being taken, and the righteous left. Meanwhile, "The LORD knoweth" (both discerns and approves) "the way of the righteous"; "but the way of the ungodly" (however seemingly successful now) "shall," in the time of judgment, surely "perish."
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