The Seven Years' Famine

Narrator: Ivona Gentwo
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The siege of Samaria with all its horrors, and the I grace of God in all its fullness, were soon forgotten. Neither misery endured, nor mercy received, turned the nation to the Lord their God. Nevertheless, God does not abandon His people. He still acts on their behalf, even though it may be in the way of chastening because of their evil. Thus we find Elisha saying, " The Lord hath called for a famine." It is not only revealed to the prophet that a famine is coming, but, that it is sent directly by the Lord, proving the truth of that word which says, " Surely the Lord God will do nothing, but He revealeth His secret unto His servants the prophets."
Further, it is revealed to Elisha that if God chastens His people, He also sets a limit to the trial. The famine in Israel shall come upon the land for seven years. Nor is it otherwise in the history of the Church, and of individuals, in this present day. Of the Church in Smyrna we read, " Ye shall have tribulation," but it is limited to " ten days." So, too, if there is a needs be for God's people, individually, to pass through manifold trials, they will last but " for a season " (1 Peter 1:66Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: (1 Peter 1:6)).
Moreover, we learn that if the Lord calls for a famine because of the low condition of the nation, He will also provide for the godly during the time of famine. Thus, once more, we see the grace of God to the Shunammite. This godly woman, who had cared for the prophet in days of prosperity, is now warned and instructed by the prophet in days of adversity. Her circumstances apparently have changed. It would seem she is now a widow with her only son. She is told to leave the land during the years of famine.
At the end of the seven years she returns to the Land and appeals to the king for the restoration of her house and land. The king is talking with Gehazi, who is identified as the servant of the man of God. His circumstances also appear to have changed. Years ago he had coveted " oliveyards and vineyards, sheep, oxen, menservants and maidservants," and now, by means of his possessions, he has climbed the social ladder until he has become the associate and companion of royalty. The king would fain beguile an hour by hearing of the " great things " that Elisha had done. Gehazi is in company with the great men of the world, but if he would speak of " great things " he must needs go back in thought to other days when he companied with the lowly man of God. The " great things " that Elisha did are only a recollection with Gehazi.
It may, however, be that there was a work of grace in the heart of Gehazi leading his thoughts from the earthly riches he had gained, to the spiritual blessings he had lost. Be this as it may, he certainly becomes a witness before the king of the grace of God as seen in the " great things that Elisha had done." Moreover, the Lord uses Gehazi to restore house and lands to the Shunammite, as before He had used Elisha in warning her to leave them. But how different the way in which these men are used.
Elisha is used as one who is in the intimacy of a friend with the Lord, enjoying the confidences of the Lord. Gehazi is used as the friend and intimate of a wicked king. Elisha speaks as one who is intelligent in the mind of the Lord. Gehazi speaks as circumstances and coincidences dictate. For, as he is recounting his reminiscences in the service of Elisha, behold, the woman and her son, who had part in the greatest of the " great things," appears before the king. This apparently strange coincidence is used by the Lord to restore the Shunammite's possessions.
Nor will it be otherwise with the God-fearing remnant of Israel, in a day yet to come, of whom possibly the widowed Shunammite is a figure. Like this woman who had known the grace of God, the godly remnant, on the ground of grace, will be brought back to the inheritance of their Land, and receive, in the excess of blessing, all that they have lost during the time of exile from the Land of their fathers.
It is happy thus to trace the hand of the Lord using men—whether prophets, servants, or kings -and behind every circumstance and coincidence, making all things work together for good to them that love Him.