Luke 7:36-5036And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. 37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, 38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. 39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. 40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. 44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48And he said unto her, Thy sins are forgiven. 49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50And he said to the woman, Thy faith hath saved thee; go in peace. (Luke 7:36‑50)
BUT God, rich in mercy toward sinners, drew the woman that was a sinner, to the Lord Jesus. Who else could meet her guilt and shame and misery? And we are told that she brought with her an alabaster box or flask of ointment. It is better to say unguent (for when men speak of “ointment,” not a few think of provision for a wound or sore). It was a precious unguent fit for a king's use. But those unhappy women, living by their shameless ways, often spend recklessly on their faces in order to recommend their persons. It is not said she bought the unguent for the purpose, but that she “brought” it. One can scarce doubt that she bought it for her own purposes. All was now changed. It was the most precious thing she had in the world, and therefore she brought it with a full heart for Jesus. She did not consult the apostles nor ask the virgin Mary. Yet nothing could be more comely, or appropriate, than her conduct. Who taught her? The Spirit of God. It was because her heart was opened to the power of the grace of Jesus. She needed no tongue of man to tell her now. In the depths of her soul she knew by the teaching of God's Spirit that there was none to compare with Jesus; and she was right.
This entirely changed all her thoughts and affections. Christ was now her life, however little she understood it, transforming accordingly her character, and forming new ways. Instead of being as formerly the brazen-faced woman, henceforth she became modest and humble. Christ made her forget herself altogether—a thing otherwise impossible to any; and how in contrast with all her life before! Why should we wonder? Such is the true and spontaneous effect of Christ on the soul that believes on Him. Who could fail to observe the marked change? and all the more because she forgot the others and hid herself behind the Lord Jesus.
Up to that day she sought the eye of men; now she thought of none but that Savior. What now were any other eyes to her? Time was when she planted herself boldly and tried to catch if she could get the least admiration from anyone; but now for her soul “Jesus only”! And when she ventured in with her cruse of unguent, she stood behind at His feet weeping. What an unexpected marvel of moral beauty! It was the life of Christ manifesting itself in suited ways. She was standing as a penitent behind Him. Never did she think of coming before His face? She did not reason on it; but in truth He could give peace behind, just as readily as in front. Behind was her place. She knew by a divinely given instinct that He Who gave eyes to the blind and raised the dead would understand her need and distress and repentance. Yes, and she understood Him better than by any human intelligence.
Alas! that any should wish to reduce the Lord Jesus as much as possible to the level of an ordinary man. “Whosoever denieth the Son, the same hath not the Father; he that confesseth the Son hath the Father also.” The woman knew better, as she stood behind at His feet weeping. It is known, of course, that they did not sit on chairs as we do, but when taking their meals, lay reclining on couches with their feet stretched out for their convenience behind them. Thus the woman could reach Christ's feet readily, because they appearing without would be accessible to her as He lay reclining at table. Not only did she weep, but “began to wash His feet with tears.” Who would have thought of this but a woman deeply feeling and changed from all her old ways? She also wiped His feet with the hairs of her head. Ah! how often had those hairs been like nets to catch loose and foolish men: now they were used to wipe the feet of Jesus. “And she kissed His feet, and anointed them with the unguent.”
There were those who looked upon that scene with very different eyes. First of all turn to Simon: he had little estimate of the Lord when he asked Him to his house. This was plain enough in that he did not kiss Him (which was the usual mark of kindness in a host); nor did he give water for His feet, which was only common courtesy. He perhaps said to himself, “A man like that ought to feel highly honored, if he is asked to my house, and I give him a dinner.” But now that he saw a loose woman thus engaged, he was sure that Jesus could not be what he was thought. A prophet to his mind must be more rigid than a Pharisee; and assuredly a Pharisee would have walked on the other side of the road with a scowl at the woman, if he deigned to notice her at all. All turned in his mind against the Savior. “He spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him; for she is a sinner.” How far from the blessed truth that Jesus came for sinners, not for little only but for confessedly great sinners! Who can be conceived worse than “the lost”? What does it mean now, what by-and-by when God enters into judgment? Simon entirely missed the mind of God in his thought. He was like the Pharisees generally in the darkness of nature, whilst flattering himself that he was a guide of the blind and an instructor of the foolish.
The Lord proved that He was a prophet and infinitely more than a prophet. He read the man's heart as well as the woman's, and, yet more, He revealed God's love. Not that Simon uttered a word but thought his evil saying within himself. “And Jesus, answering,” i.e., the unuttered judgment of Simon's mind, “said unto him, Simon, I have somewhat to say unto thee,” giving the parable of the two debtors, the great and the small. “And when they had nothing to pay, he [the creditor] frankly forgave them both. [Tell me] which of those therefore will love him most” (ver. 42). “I suppose,” said Simon, “he to whom he forgave most.” Thus did Simon unconsciously condemn himself and vindicate the grace of God. There was a man without real sense of sin, with no sense whatever of forgiveness and consequently without fear of God (Psa. 130:44But there is forgiveness with thee, that thou mayest be feared. (Psalm 130:4)), to say nothing of love. There was the woman who truly acknowledged her enormous debt in presence of grace. Her love was real and great; in faith she came to Him Who will in no wise cast out, and did not doubt that the great Savior would look on the great sinner, compassionating even her; and so He did. “She loved much,” Simon not at all. As our Lord said, Simon had rightly judged the truth in the abstract, but, having no faith, he hated and despised the Lord.
It was equally plain that the woman loved after a new and divine sort. What produced this? Faith in Jesus. Love without faith is of no account with God, absolutely worthless, merely human. Faith is the root, and love is the fruit as here. “And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss: but this woman, since the time I came in, hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment” (vers. 44-46).
O my friends, why not go and spread out your guilt before Him? Why tarry longer in willing bondage to Satan, when the Deliverer is near to save you? He knows all already, so that you may honestly confess all to the Lord. And how did she tell it? By her tears, her ways, her heart. Nor was she wrong. For He recognized the faith His own grace produced. The word of God speaks of doing the truth, as she did now. Words of truth are good; but acts are more powerful sometimes than any words of man. And there was the only Man that could read the heart and interpret it justly, truly, and graciously. This was everything to the woman, now turned from darkness to light, sanctified to God by faith in Christ, a jewel that will shine in His presence for evermore.
Dear souls, are you to be one of His to receive forgiveness and inheritance among the sanctified like her? The only way is to be at His feet now, taking the place of the lost sinner at once. Doubt not His salvation by grace. It is not exactly saying that from a lost sinner you may be a saved sinner, but a sinner saved. There is no small difference between the two. A “saved sinner” is a common phrase, which might lead a man to think that he may sin after being saved without any ado; that God allows him quite naturally to go sinning and sinning. But the word to the family of God is, “we write unto you that ye sin not” (1 John 2) For the sinner, when he obeys the call of God, becomes the saint, in other words a man separated from sin, the world, and Satan, unto God. Nobody denies that the old man is still there as a fact, but to his faith crucified with Christ, that he should not serve sin. But in himself what weakness, and how exposed to snares, and his path full of dangers! He is like one going through a furnace with his pockets full of powder. He needs a mighty Guide and Protector; and this and far more is Christ, on Whom God calls him to hang as a child clings to its mother. Without Him the Christian can do nothing acceptable to God—can bear no fruit.
We need, therefore, all through the journey to depend on the Savior. So the woman was doing—looking to the Savior and to Him only. As she listened, what must have been her joy when she heard the Lord of heaven and earth, the Creator of the world, vindicate her and God's wisdom with that erring child of folly, now by His grace a child of wisdom evermore! Whatever may have been your folly, it is high time now to become a child of the wisdom that comes down from above. Beware of the earthly kind, earthly, sensual, devilish. What He was to the woman once so depraved, He will be even to you in the midst of your sins to deliver you from them. Do not wait to get a better character, but go as you are to the Lord. We do not know that this woman had been even the day before brought to hate herself and her sins. Even at the moment she entered the house, she was known only and significantly as “a sinner.” What time or means or power of reform had she? No, it was Jesus attracted her; grace, yea God, she found in Him. It is the grace of the Lord Jesus that produced faith; and all that is good and holy follows: grace sees to it. Beyond doubt I am called to believe. If I believe not, I neither judge my sins and sinfulness, nor know the true God. Jesus is nothing to me. If I believe in Him, it is all mine; and all yours if and when you believe in Him. How good is our God! He has sent His own Son to do the work of redemption, to suffer for our sins. So Christ applies the parable.
Do not confound this woman with Mary in John's Gospel (not named by Matthew and Mark). The one anointing took place at the end of the Lord's ministry, the other far earlier which Luke here records. The one was the anointing of Himself by a saint devoted to Him; the other by a sinner without a character, just being brought to God. They were wholly different facts. We do not find Mary of Bethany weeping over the Lord, or any sign of penitence there. If you speak of some resemblance, how could there but be, if divine love worked in the heart of either the lately abandoned woman or the long proved child of God?
Some have supposed her to be Mary Magdalene. This is another of the fallacies of tradition, and irreconcilable with scripture. Mary of Magdala comes forward first in the next chapter (Luke 8.) as a stranger. “And certain women which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven demons, and Joanna the wife of Chuza, Herod's steward, and Susanna, and many others.” These are brought before us as altogether new persons. This Mary is nowhere spoken of as having been a woman of loose life; hers was the dreadful lot of having seven demons dwelling in her—an extremely awful case as a prey to the power of the devil, whether men believe it or not. Such is the difference that scripture makes between the two women.
To confound the penitent with Mary of Bethany, or Mary of Magdala, is one of those moral blunders theologians make with regard to the Bible, of which none would dream if dealing with any other book. Men let loose their fancy when they read or write on the Bible. They betray far less with other books. They like to lower God's book. Take up the Bible as a mere divinity student, and you will never understand it. You must approach God and it as a sinner. The scribe of this age, the “higher critic,” is insensible and lost to all its blessing. The Bible judges man; but if I set up for such unworthy criticism, I am judging the Bible, which is the essence of infidelity; for who and what is man to judge God and His word? Yet this spirit of infidelity was never so rife as now in Christendom, and never before so abundant in Great Britain, to say nothing of less favored lands, whatever some prophesy of a good time coming. It is a day of rebuke and blasphemy. It is an hour of many antichrists. The Word personal is humanized, no less than the written word. May grace give you who believe the love and reverence of the new born penitent!
The person who reads this divine story in faith gets a true and holy and profitable view of God's way with a sinner. The grace of the Lord does not tell us who the woman was. There are men and women curious to know all about her. What the Christian wants to learn is just what God reveals. The Lord threw a gracious veil over the woman's name. It is enough for us to know that, bad as she had been, grace saved her forever; and this means a new life given, as well as propitiation made in due time. What edification for you or me or any to hear her name? We shall know her in heaven; we ought to see and admire the holy love which withholds her name, while disclosing her misdeeds sufficiently. We hear that her sins were “many.” The Christian has not a good word to say about himself; and if you were known as God knows you, who would have a good word to say about you? Oh, let us have the very best word to say of the Savior, as He warrants me to say His good words to you. Indeed the Lord is a Savior in earnest and a friend in need; a Savior to the uttermost and above all price. The love of Christ, how rich and true! It was His love which, by the action of the Holy Ghost, reproduced its like in the woman's heart.
To His host the Lord turned and said,” Wherefore I say unto thee, Her sins which are many are forgiven; for she loved much.” The word “for” is sometimes a reason why, and sometimes an evidence why. In this case it is the evidential “for,” not the causative. It was not because she loved much that the Lord forgave her. It was His grace that caused her love.
But there is more. “And He said unto her, Thy sins are forgiven.” Without this, declared to herself, how much would have been lost It was a great thing to hear Him tell those that judged her and misjudged Him (which was far worse), “I say unto thee (Simon), Her sins, which are many, are forgiven “; but how much more when He deigned to turn round even to her and say, “Thy sins are forgiven!” And you think all this quite extraordinary; and so indeed it is. But let no one think himself a real Christian till he is in the enjoyment of this primary blessing of the gospel. For what is it but the Lord saying to you, not of course in a dream or in transient feeling, but by the precious word which you receive from God, “Thy sins are forgiven?” How can you sing and praise with joyful heart if your sins are not forgiven? There can be no genuine thanksgiving, no cry to Abba Father, unless you know your sins forgiven. Until then, you dread God; and fear has torment; but when consciously forgiven on divine testimony, you rest on God's love to you in the Lord Jesus. Thenceforward, what matters anything the devil can insinuate? what man or woman say? or the world may frown?
It is impossible, some affirm (nay many a minister constantly teaches), that anyone can tell whether his sins are forgiven. Really one might think from such unbelieving ignorance that people had gone back to heathenism. Were there no Savior, they could truly say it; and so they might, if there were no divinely inspired record of the Savior. But for what is the written word given, but that we may know that forgiveness is as much for us who believe as for her?
What was the effect on the Jews that had the law and the prophets, but disbelieved Jesus? Very much the same as on those who, having the scripture now, hesitate to receive forgiveness at His word. “Who is this,” they said, “that can forgive sins also”? They had heard of His healing the lame, feeding the hungry miraculously, performing all wonders of power and love; but now He had gone so far as to forgive sins also: who had ever heard the like of that? Was it not God's prerogative? Undoubtedly. How does the Lord answer them?
He said to the woman, “Thy faith hath saved thee: go in peace.” How simple, suited, and beautiful! It is not “Thy love hath saved thee.” She did love and much; yet not this but her faith saved her. You recollect, perhaps, a natural philosopher (once a missionary) who flooded the country with a little book crying up love as the greatest thing in the world. It is the greatest thing where there is living faith; without faith it is not divine but merely human and of the creature.
Now God accepts not what is of the creature as between Him and the guilty soul. But His saving grace has appeared to bless the soul, however guilty; and the entrance of blessing into it is and must be through faith; and love and hope follow. Hence the Lord says, “Thy faith hath saved thee.” Listen not to deceivers, who are self-deceived; listen to no words of charm, no matter how sweet they sound. Friends of error may be by your side; enemies of the truth may rise up against you. Jesus, the Son of God, is more and nearer to a needy soul than all beside. We shall all give account of ourselves to God. We must all be manifested before the judgment seat of Christ. Those who mislead will not answer for you, nor avail you. Can you say, with that manifestation in view, that you are “always confident”? Does the Lord look you in the face and say to your spiritual ears, “Thy faith hath saved thee”? It is not in heaven He says this first, but here on earth; and what we have received from Him on earth, we will not lose in heaven. If we have not heard His voice here, do not expect to hear it there. A resurrection of judgment awaits you, if you believe not.
To the woman He said more: not only “Thy faith hath saved thee,” but “go in peace.” Think what a blessed word and passport it is, “go in peace” from the lips of Jesus! Whatever may come, let the trying circumstances be as they may—adversity, poverty, sickness, or death; opposition, detraction, persecution, or aught else—whatever changes be in the course of this life, His word to every believer is, “go in peace.” Look therefore to God now, rest on the name of Jesus. You are about to return to your home, and to partake of the food that is needful for the body; but is not His message of forgiveness far more than food? Is not He infinitely more than any earthly good? You hope to enjoy a refreshing rest to-night; but what is this compared with “go in peace” from the Savior? Think of him who fared sumptuously every day; with his purple, and fine linen, and every luxury that wealthy selfishness could command; but he died and was buried, and in hell, or Hades, “he lifted up his eyes, being in torments.” May this never be your portion! The only security against it is Jesus. You require nothing good to bring. Bring your sins—yourself with all your sins on you. If you come confessing your sins, but believing on Jesus, He will blot them all out. When told to wash and be clean, do not say as Naaman, “Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel '"? When the sinner comes to the fountain opened for all uncleanness, he is purified. “The blood of Jesus Christ His Son cleanseth from all sin.” “This is He that came by water and blood.” The grace of the Savior can and will bless you as you are. May you not put God's assuring word from you, not neglect so great salvation!
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