The Trial of Lord Cobham

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The victims, under this fresh outbreak of persecution, were of all classes; but the most distinguished for character and for rank was Sir John Oldcastle, who, in right of his wife, sat in parliament as Lord Cobham. He is spoken of as a knight of the highest military reputation, and who had served with great distinction in the French wars. The whole ardor of his soul was now thrown into his religion. He was a Wycliffite -a believer in the word of God, a reader of Wycliffe's books, and a violent opposer of popery. He had caused numerous copies of the reformer's writings to be made, and encouraged the poor priests to circulate them, and to preach the gospel throughout the country. And so long as Henry IV. lived he was unmolested; the King would not permit the clergy to lay hands on his old favorite. But the young King had not the same appreciation of Sir John, though he knew something of his value as a brave soldier and a skilful general, and wished to save him.
The primate Arundel had been watching narrowly the movements of his antagonist, and resolved to crush him. He was accused of holding many heretical opinions, and on the ground of these crimes he was denounced to the King. He was summoned to appear and answer before Henry. Cobham protested the most submissive loyalty. "You I am most prompt and willing to obey: you are a christian king, the minister of God, that bears not the sword in vain, for the punishment of wicked doers, and the reward of the righteous. To you, under God, I owe my whole obedience. Whatsoever you command me in the name of the Lord that I am ready to fulfill. To the pope I owe neither suit nor service; he is the great antichrist, the son of perdition, the abomination of desolation in the holy place." Henry thrust aside Cobham's hand as he presented his confession of faith: "I will not receive this paper: lay it before your judges." Lord Cobham retired to his strong castle of Cowling, near Rochester. The summonses and the excommunications of the archbishop he treated with utter contempt. The King was influenced to send one of his officers to apprehend him. The loyalty of the old baron bowed to the royal officer. Had it been any of the pope's agents, he would have settled the question with his sword according to the military spirit of the age, rather than have obeyed. He was led to the Tower. Ill-omened journey for nearly all who ever went that way!
The ecclesiastical tribunal, such as John Badby stood before, was sitting at St. Paul's. The prisoner appeared. "We must believe," said Arundel, "what the holy church of Rome teaches, without demanding Christ's authority." He was called upon to confess his errors. "Believe!" shouted the priests, "believe!" "I am willing to believe all that God desires," said Sir John; "but that the pope should have authority to teach what is contrary to scripture, I never will believe." He was led back to the Tower. Two days after he was tried again in the Dominican convent. A crowd of priests, canons, friars, clerks, and indulgence-sellers, thronged the large hall of the convent, and attacked the prisoner with abusive language. The suppressed indignation of the old veteran at length burst out into a wild prophetic denunciation of the pope and the prelates. "Your wealth is the venom of the church," he cried with a loud voice. "What meanest thou," said Arundel, "by venom?" "Your possessions and your lordships.... Consider ye this, all men. Christ was meek and merciful; the pope haughty and a tyrant. Rome is the nest of anti-christ; out of that nest come his disciples." He was now adjudged a heretic and condemned.
Resuming his calm courage, he fell on his knees, and lifting up his hands unto heaven, exclaimed: "I confess to thee, O God! and acknowledge that in my frail youth I seriously offended Thee by my pride, anger, intemperance, and impurity: for these offenses I implore Thy mercy!" With mild language, but with a stern and inflexible purpose, the wily priest endeavored to reduce the high spirit of the baron, but in vain. "I will none otherwise believe than what I have told you. Do with me what you will. For breaking God's commandments man has never cursed me, but for breaking your traditions I and others are thus cruelly entreated." He was reminded that the day was passing, that he must either submit to the church or the law must take its course. "I ask not your absolution: it is God's only that I need." said the honest knight, his face still wet with tears. The sentence of death was then read by Arundel with a clear and loud voice, all the priests and people standing with their heads uncovered. "It is well," replied the intrepid Cobham, "though you condemn my body, you have no power over my soul." He again knelt down and prayed for his enemies. He was led back to the Tower; but before the day appointed for his execution he made his escape.
Rumors of conspiracies, of a general rising of the Lollards, were now circulated by the priests and friars. The King became alarmed; about forty persons were instantly put on trial and executed; a new and violent statute was passed for the suppression of the Lollards; the government was afraid of such a man as Cobham heading the insurrection; a thousand marks was offered for his arrest. It does not appear that there was any ground for these alarms, except in the lies of the priests—their false rumors. For about three years Lord Cobham was concealed in Wales. He was retaken in December 1417, and suffered without delay.