"And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.... And if thou sell aught unto thy neighbor, or buyest aught of thy neighbor's hand, ye shall not oppress one another: according to the number of years after the jubilee thou shalt buy of thy neighbor, and according unto the number of years of the fruits he shall sell unto thee: according to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee." Lev. 25:10, 14-1610And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family. (Leviticus 25:10)
14And if thou sell ought unto thy neighbor, or buyest ought of thy neighbor's hand, ye shall not oppress one another: 15According to the number of years after the jubilee thou shalt buy of thy neighbor, and according unto the number of years of the fruits he shall sell unto thee: 16According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee. (Leviticus 25:14‑16).
In these verses we learn that in all the dealing and trafficking of an Israelite he was to have respect to the year of jubilee, when the hand of God would restore in righteousness what the hand of man had disordered in His people's portion. The only way to conduct his traffic righteously was to have respect to the year of jubilee, measuring the bargain and the value of things according to that. In principle this holds now. For all our commerce in the affairs of this world should be ordered with our eyes resting on the return of the Lord Jesus, and our hearts acquainting themselves with this, that man's world is soon to end, and all present interests to cease.
In Israel, God watched over the worldly dealings of His people in such a way as to provide for the restoration of everything every fifty years. He then resettled the family estates, and put all in order again. In the Church also He watches the worldly dealings of His saints; but it is not in order to restore earthly arrangements again, but with respect to the maintaining of spiritual communion with Himself. In all their callings He tells His saints now, "Therein [to] abide with God." This is the rule, this is the only limitation now. The soul, amid all around that is discordant and disordered, is to be preserved for heavenly citizenship, and exercised in relation to a heavenly life, where the flesh and man's world will be gone, and gone forever.