“Judgment” does not merely mean the execution of punishment, but the sentence pronounced or accusation. There are here things with which Babylon is charged; and it is said of Christ that Pilate put up His “accusation” —the thing for which He was sentenced. Babylon here has the character of the church, and yet it is the most wicked system in the world. John, having part in the poor despised Christ's church—was banished to the Isle of Patmos for the testimony of Jesus, and yet he saw that which was called “the church” governing this Roman empire which had put him in prison, a constituted system controlling kings, peoples, &c. No wonder that he marveled: it must have been astonishing to him. The expression means, he wondered with a great wonder, somewhat as we should say, dying the death.
Verse 8. “They that dwell on the earth” —in their moral character dwellers upon earth in general. The place to be looked to as the scene of it is the Roman empire. The special character of the whore is seductive influence of the masses, and alliance with the leading powers. The kings commit fornication with her, and the masses are made thoroughly stupefied—drunk with new wine—not like those who were accused of being so in Acts, but in truth filled with the Spirit. In their sober senses they would have seen the corruption, but they are made drunk. It can only be understood “in the wilderness,” where it is seen there is not one green blade for the soul. Upon her forehead was a name written, “Mystery,” &c. If a person is drunk, you may write on his forehead anything, things that were never heard of. She would not have taken such names as Mother of Harlots, &c., if her eyes had been open. The character of it is very plain, except to the besotted mind.
John was in the Spirit led into the wilderness, and therefore he could understand it. A “mystery” can only be discerned by revelation and the power of God. It is simple to him who understands, but great is the mystery of godliness; God manifest in the flesh, &c., is a riddle to those who have no spiritual understanding.
This false thing, which has the name of “mystery” to those who are used to it, is as rotten as possible. The priest, with all his mummery, genuflexions, &c., can laugh at it; but the simple man who is ensnared by it thinks it all piety, and he s deluded by it: Absolution is thought to be a very wonderful thing—it quiets his conscience, and then he begins sinning again. Men call it a “mystery,” and so it may be, because it is the devil's work. There is only one thing to keep a man out of popery, and that is the knowledge of divine righteousness. If one has got that, he will never want to try putting a cross on the ground, and then licking the dust. Divine righteousness can never be made a whit better by any works of self-crucifixion, mortification, &c., and therefore the man who knows he has this will not be trying works of his own to add to it.
Popery not only wants to add works, but it wants a priesthood. In Christendom, wherever there is a pretension to priesthood, there is the devil. There is something that separates between me and God—there may be ever so little a germ of it, but still it is there. Priesthood in any shape is a denial of Christianity, though there may be a great deal that modifies the case. It brings a veil between me and God, as though Christ had not accomplished the work. Priesthood and clericalism, as set up by man, are both against God and Christ's priesthood interfering with the work of redemption as though this wanted something to be added to it. A man organized ministry, or clergy? denies liberty to God's love; and virtually says, If you do not let me cut the channel, the gospel shall not go forth. I believe in ministry, but that is the very reason I will not admit clericalism; just for the same reason that, if I support royalty, I shall not admit a usurper.
If I am not spiritual enough to get to God myself, I naturally enough get some one else to go for me; that is why priesthood and the clergy are set up.
There is another thing that characterizes Babylon—idolatry; like Balsam, who set a stumbling-block before the children of Israel, &c. When priesthood comes in, there is always more or less of idolatry also. If I know how to come to God, I do not want a priest any more than an idol; but if not, I want both.
“Abominations” (vers. 4, 5) simply means idols. The word abomination constantly occurs in the Old Testament, meaning an idol.
It is connected with all that is degraded; and the moment man gives up belief in the true God, he is sure to degrade himself. If man does not look to something above himself, he will sink to that which is below him, as we see in Rom. 1.
The attributes of God Himself were made to be symbolized in the cherubim the Ninevites, &c., used to worship. They stopped short at the symbol, instead of going beyond to Him who was symbolized, and this was idolatry. In Israel they made pillars of God's throne.
What men had formerly about the Creator, they have now about the Intercessor. The truth of God is thrown into a channel that suits nature, but it is opposed to the Holy Ghost. Then the next thing is murder. Satan is a liar, and the “father of lies;” and he is also a “murderer from the beginning.” So, in the working of Satan, we find there is first idolatry, and then it leads to murder. The “woman is drunken with the blood of saints, and with the blood of the martyrs of Jesus.” This is the time of prosperity to her. She is drunken. There are two characteristics given of those with whose blood she is drunken. It is not said any Christians, but they who “will live godly in Christ Jesus shall suffer persecution.” “I have given them thy word, and the world hath hated them.” The terms, saints and martyrs of Jesus, witnesses for Him, are given to characterize them. They are not characterized as those who are settling down here upon earth. “The kings of the earth have committed fornication with her.” This, in a hidden way, we may find going on now. The departure of the pope from Rome was the beginning of it. The kings of the earth are allying with the pope, in order to keep down radicalism, which is an enemy to them.
Verse 8. The woman sits upon a scarlet-colored beast (ver. 4), and the beast must carry her, but she governs the beast. “The beast that was, and is not,” &c., means the Roman empire—an expression that is intended to characterize it, not date. It shall be present; that is, it is the resurrection of the Roman empire in a devilish way—the perfection of power in a diabolical energy. If there are seven heads ten horns; neither spiritual nor human perfection.
Second beast, or hovering power, subsequent to the first.
Popery is denying not so much truth as the application of truth. They allow there is efficacy in Christ's blood-shedding, but how am I to get it is the question? Oh! said Luther, get it by faith. Here is the application of it.
Verse 14. “They that are with him are called and faithful, and chosen.” This is the bride individualized. When Christ is spoken of as Bridegroom, she is spoken of as bride, and that is in the Father's house; but when the throne or the Lamb is spoken of, they are individualized who are connected with them.
Verse 15. Not only dwellers on the Roman earth here, but China and all over the world. Wherever Christ goes, she, the mother of abominations, thinks she has a right to go.
Kings mean kings as such; horns mean kingdoms. The whole power, such as France, where there may be no king reigning.
The beast was the vessel of Satan's power against the vessel of God's power—Christ. There is the holiness of the one city—the heavenly Jerusalem; and the scenes of corruption God judges in the other; and it is well to notice that what is after the flesh is always successful at the first, in order to put the faithful to the test. That is not first which is spiritual, but that which is carnal. Cain and his doings are first narrated, before we bear of the true seed; Ishmael, the apparent heir, was long before the birth of Isaac; Esau remained in the promised land, while Jacob was a fugitive. Saul was king before David, and, to all appearance, Saul possessed the title to God's power for a long time, while David did not resist him.
We may see it in Jesus Himself, when He said, “I have labored in vain, and spent my strength for naught;” while others said, Aha I aha I so would we have it.” Yes, and Jesus said to His disciples, “Ye shall weep and lament, but the world shall rejoice.” It is God's way, in His rule of government, to allow it to go on for a time. He will put to the test whether the heart will go through the trial of being put down, that when God takes His power He will have it otherwise; but, until then, the Lord Himself says, “I waited patiently.” (Psa. 40) Take no rescue till He comes. When did Jesus ever save Himself from all that came upon Him?
The whore sits upon “many waters.” The wicked may have children at their desire, and have substance; but the saint says, When God fills all things, I shall then be satisfied, and I shall awake up in His likeness. We have a description of Babylon before the heavenly Jerusalem—the whore in chapters 17, 18 and the bride in chapter 21:9.
Man is a religious animal, and though the infidel may go on for a season without God, he will in the end sink into vice, which becomes his god, and it comes in when the corruption is connected with idolatrous worship, and you ever find that to be lower than even the natural conscience, for infidelity will not do very long for man; he must have something to worship with. The Colossians wanted to join many things together: and bring in something between themselves and the Head; “Touch not, taste not,” &c.— “worshipping of angels,” &c. They wanted to join all, that the conscience and God might not come together; and when Satan had got religion to help them in their lusts, there is no fear of the conscience being troubled. It is Satan's aim to corrupt the mediatorial system, in order to get a priest between the soul and God, saying, You cannot go to God yourself. But if you want priests between your souls and God, you have not the conscience that sin is judged. “By the one offering” there is “no more conscience of sins” to the believer, the soul is at peace in the presence of God; but the object of this corrupt system is to keep us from God, the conscience not judged, and God not loved, being the result.
There is imperial glory in Babylon also—all that could attract—purple, scarlet, and precious stones; but John saw by the Spirit the true character of it all—the beauty which attracts man, but disgusts God, and He will never be mocked. He will have us walk by faith, and though He shows us the woman riding the beast, and the beast carrying the woman, He holds the bridle till the church is gathered.
Babylon the great! This is the character of it, and in this way it is the world, it is the source and spring of all the idolatry, the rival of the Jerusalem of God; and she is not the only one, but the mother of all, and in her was found the blood of saints and martyrs. As Babylon she had corrupted all the nations, and here she is drunken with blood. You always find the great opponent of truth is the corrupter. See it in the chief priests, who gave up Christ; they were more guilty than the soldiers. After paganism we have corruption from what bore the name of Christianity; and not only so, but oppression; in her the blood is found, that which called itself the holy city.
In verse 8 the beast was, and is not. The Roman empire ascends, for there is a connection between the two—the seven heads and ten horns. The Roman empire was, and is not, but comes back again, and comes under the influence of Satan, for it ascends out of the bottomless pit. Christ came out from God's throne, and the beast out of the depths of the pit—an antagonistic power; one out of the light, the other out of darkness, and they wonder who are not guarded by God's electing grace. The shadows are coming over the renewed Roman earth, the principles are at work; but verse 9 is a distinct character, the woman is on the seven hills, not on the beast—Rome, and marked to show not merely a beast, but Babylonish power; the whole power so concentrated in the last head, that it becomes the beast. Christ wields the power of heavenly things, and in the same way (ver. 8) for a season no kingdom yet, but the ten horns receive power for one hour with the beast. They are contemporaneous—did not supplant the beast, but received power with him. We have seen, in a sense, they have power with the woman, but here it is a person in whom the power is concentrated, and I get in the ten horns the federacy, associated with the beast, they give themselves.
Western Europe will present it, they will have one kind of general unity, not, individuality of the nations but unity, and they cannot go on without a head; so they are content to give power to the beast, and they say, “Who is like to the beast?” And they make war with the Lamb, but the Lamb overcomes them, and we have the church with Him. Angels are not called to this; no, they are upheld by grace, but not “called.”
In verse 16 the ten horns hate the whore, for, after all, the woman will be in the way; they will not bear to be priest-ridden, and they will destroy her. All that is ripening up will be destroyed by the people in an ignominious way; for though this corruption is trying to keep down the people, it will not succeed.
This is the latter day scene, and, in closing, I would say, it is a solemn scene; but what can we expect from sinful man? and, I must say again, there is no corruption so terrible as the corruption of the mediation of Christ. The heart that is brought to Him is astonished to see how people are attracted by the external, which has not one trace of Christ in it. But the soul that is brought to God has got divine righteousness, and if one comes to me to offer pardon of my sins, I say, I have got it. And if I receive from you, I must get it again and again, but through Christ's blood my sin is remembered no more. The thing offered is not Christianity, for the Christian has got his place; And you have got Babylon on your forehead, and if you cannot see, you have not got a spiritual eye. The Lord help us, for all are in danger who are not on simple ground. I have no thought that man's wisdom will do anything, but He will keep the feet of His saints. If the woman is destroyed, the horns give power to the beast; if corruption ceases, these make war with the Lamb, but the soul that is brought into peace, and holding the head, shall be hid secretly; near to Jesus is a hiding-place, and there we shall be spared from all that is around. The Lord keep us from the spirit of the world, and guard us from the corruption of the mediatorial work of Christ,