1 Chronicles 21
For nine long months the pride of the king's heart deceived (2 Sam. 24:88So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days. (2 Samuel 24:8)); as alas! lust had before dimmed his eye for the same time. He had too long walked in the ways of his heart and in the sight of his eyes; but after his hardness and impenitency was but treasuring up unto himself wrath against the day of the righteous judgment of God now about to be revealed. Sinners should be stopped in their course by the remembrance that God, though He suffers long, “has appointed a day in which He will judge the world in righteousness.”
But David, as a child of God, might be tempted, overtaken in a fault, and thus brought to shame and grief, but could not be left impenitent (Luke 22:3232But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. (Luke 22:32)). And so Israel as God's nation could not be consumed, because God's gifts and calling are without repentance (Rom. 11:2929For the gifts and calling of God are without repentance. (Romans 11:29)), because His compassion towards them could not fail (Lam. 3:2222It is of the Lord's mercies that we are not consumed, because his compassions fail not. (Lamentations 3:22)). Their transgressions were to be visited with a rod, and their iniquity with stripes, but the divine loving-kindness was not to be utterly taken from David and his nation (Psa. 89:3333Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail. (Psalm 89:33)). Correction is ever in covenant love. “You only have I known of all the families of the earth, and therefore I will punish you for all your iniquities” (Amos 3:22You only have I known of all the families of the earth: therefore I will punish you for all your iniquities. (Amos 3:2)). To walk comfortably and without interruption as in an even path, we must walk watchfully as with the Lord. Had David walked in his integrity, and humbly with his God, he would have been spared this discipline; but now “he must bear the rod.” And he is required to choose the rod; by this, much grace might be exercised in his soul; he would by this be brought to consider well the fruit of his transgressions, and thus be more humbled and broken in spirit, and he would also have occasion to encourage himself afresh in the Lord who was slaying him, as we find he did.
But corrected he must be, and that too, just in the place of his transgression; having boasted of his thousands, his thousands must be diminished. God would now number to the sword whom David had numbered to his pride. And so the day of the Lord is to be upon every one that is proud and lifted up (Isa. 2; 12).
15. “And God sent an angel unto Jerusalem to destroy it; and as he was destroying, the Lord beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the Lord stood by the threshing-floor of Oman the Jebusite.”
In this verse we have the threshing-floor of Oman fire brought within view, a moan spot in itself, but destined of the Lord to be the joy of the whole earth; the place of the glory, the rest of God and His Israel. It presents itself to us at once, as the witness of that blessed precious truth, which is the, sure ground of all our hopes, that with our God “mercy rejoiceth against judgment” (Jam. ii. 13). The whole system of Israel had, as we have observed, exposed itself—to the severity or displacing judgment of the Lord; He might have broken it at once as a vessel wherein was no pleasure; He might have taken away His vineyard from His unthankful and wicked husbandmen. But “mercy rejoiceth against judgment” in the bosom of their God. He repents Him of the evil with which His people “because of their transgressions and because of their iniquity were now afflicted;” and He commands the destroying angel to stay His hand by this threshing-floor of Ornan the Jebusite.
Here the same mercy displays itself as that which shone out on ruined condemned Adam in the garden. He had there no plea to plead with the Lord: all that remained for him was to fly and be concealed, if that were possible, when in the bosom of the Lord mercy rises over judgment; and He decrees that “the seed of the woman shall bruise the serpent's head” (Gen. 3:1515And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. (Genesis 3:15)). Often do the scriptures, as here, present our faithful God. and Father, opening as it were His own heart, and spewing His thoughts to His people how kind they are; as He says within Himself concerning the husbandmen of His vineyard, “what shall I do? I will send my beloved son” (see also Jer. 3:1919But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me. (Jeremiah 3:19)). Oh! that we may drink at this fountain of Israel, the love of the Father—the springhead of all the healing waters that visit us.
16-17. “And David lifted up his eyes, and saw the angel of the Lord stand between the earth and the heaven, having a drawn sword in his hand, stretched out over Jerusalem. Than David and the elders of Israel, who were clothed in sackcloth, fell upon their faces; and David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? Let thine hand, I pray thee, O Lord my God, be on me and on my father's house; but not on thy people, that they should be Plagued.”
David as yet was not given to read the secrets of his God and Savior: the grace that was rejoicing in the bosom of his covenant God over him, was not as yet opened to him; all that he saw was the fearful agent of death and ruin hanging over his city and people. And Oh! how often an afflicted soul is thus reduced, how often does the eye fix itself on the cloud that darkens all around, without a single glimpse of the bright and peaceful heavens that lie beyond it, not knowing or refuting to know
“The clouds they so much dread
Are big with morcy and shall break
In blessings on their head!”
18. “Then the angel of the Lord commanded Gad to say to David, that David should go up, and set up an altar unto the Lord in the threshing-floor of Ornan the Jebusite.
“If we confess our sins, God is faithful and jest to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:99If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9)). The relief for David in this dark hour is announced by the angel of destruction. The eater himself yields meat, the strong man sweetness; the law itself prophesied of Jesus who was to displace it, as here the altar was to displace the angel who directed it.
An altar needs a priest or an accepted worshipper the Lord would not have directed the one, if he had not provided the other. “The Lord had respect unto Abel, and to his offering” (Gen. 4:44And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering: (Genesis 4:4)). His person was first accepted, and then His sacrifice; and here the Lord's readiness to receive an offering at the hand of David was a pledge that David himself, through mercy rejoicing against judgment, had been received, and his iniquity put away. If the Lord had been pleased to kill him, he would not have received a burnt-offering at his hand (Mal. 1:10-1310Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand. 11For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts. 12But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible. 13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord. (Malachi 1:10‑13)).
19-26. “And David went up at the saying of Gad which he spoke in the name of the Lord. And Ornan turned back and saw the angel: and his four sons with him hid themselves. Now Ornan was threshing wheat, and as David came to Oman, Ornan looked and saw David and went out of the threshing-floor; and bowed himself to David with his face to the ground. Then David said to Ornan, Grant me the place of this threshing-floor, that I may build an altar therein unto the Lord; thou shalt grant it me for the full price, that the plague may be stayed from the people; and Oman said unto David, Take it to thee and let my Lord the king do that which is good in his eyes; lo, I give thee the oxen for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering: I give it all. And king David said, Nay but I will verily buy it for the full price; for I will not take that which is thine for the Lord, nor offer burnt offerings without cost. So David gave to Ornan for the place six hundred shekels of gold by weight: and David built there an altar unto the Lord, and offered burnt offerings and peace offerings, and called upon the name of the Lord; and He answered him from heaven by fire upon the altar of burnt offering.”
These verses present to us David's thankful believing acceptance of the mercy revealed to him. He received not the grace of God in vain. He at once went up at the saying of the prophet, while Oman and his sons hid themselves from the angel. Here we may observe, that while no flesh can stand naked, as in its own resources, before the Lord, yet that sinners may come fully up to His heavenly presence in the power of simply believing in His grace. Oman and David here illustrate this. Oman had not the grace of the Lord revealed to him, he knew nothing of the altar that was to be set up in his threshing-floor and therefore—as nakedly a creature in the sight of God, like Adam before in such a case—he hid himself. But David knew the remedy which mercy rejoicing against judgment had provided, and therefore he dares to stand, though shamed and humbled; without distraction he fulfills his appointed service, he purchases the threshing-floor, prepares the altar, offers his offering, and calls upon the Lord. The sword still unsheathed has no alarms for him now; believing, he is not ashamed or confounded; he stands to see God's salvation; his soul is brought simply to be a receiver of grace which God Himself brings nigh to him. Hence we see, in all his action, no disturbance or motion of the flesh; but all is the assurance and quietness of faith resting in the word of the Lord. And the Lord gives him his answer before he calls, and hears him while he is yet speaking (Isa. 65:2424And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. (Isaiah 65:24)).
27. “And the Lord commanded the angel and he put up his sword again into the sheath thereof.”
The reconciliation was complete; being justified by faith, there was peace for David with God. As the accusings of the adversary, the demands of the law, the complaints and howlings of conscience, are all and forever silenced by the voice of the blood of sprinkling, which tells us that with our God “mercy rejoiceth against judgment;” so, as soon as David had trusted in this grace, as soon as he had built his altar in the threshing-floor of Oman the Jebusite, where mercy had thus rejoiced, the angel of destruction puts up his sword again into the sheath thereof, at the commandment of the Lord.
28-30. “At that time when David saw that the Lord had answered him in the threshing-floor of Oman the Jebusite, then he sacrificed there. For the tabernacle of the Lord which Moses made in the wilderness, and the altar of the burnt-offering, were at that season in the high place at Gibeon. But David could not go before it to inquire of God: for he was afraid because of the sword of the angel of the Lord.”
David was given grace to interpret the writing on the Jebusite's floor. That mystic sacred plan had brightly reflected the glory of forgiving love; there he had seen that with his God “mercy rejoiceth against judgment” —the oft repeated but ever sweet and blessed truth. Close therefore by this floor he keeps. The corn which his faith had trodden down there was the finest wheat, the very fat of the kidneys of wheat; and, having tasted it, he dared not to forsake his own mercy; having fed at an altar whereon had been spread for him the dainties of a Father's love, he could not return to serve the tabernacle (Heb. 13:1010We have an altar, whereof they have no right to eat which serve the tabernacle. (Hebrews 13:10)). He had not feared to prepare his altar in the angel's presence, but he does fear now to return by the way of the angel's sword. “This is the house of the Lord God,” said he of Oman's floor, “and this is the altar of the burnt-offering for Israel” (1 Chron. 22:11Then David said, This is the house of the Lord God, and this is the altar of the burnt offering for Israel. (1 Chronicles 22:1)). His heart, by the Spirit who ever witnesses to grace, was knit to the spot; and he proceeds at once to make preparation to link the name of the God of Israel inseparably with it also. What Moses had given them should be no more remembered or sought unto: in grace the system should be set and confirmed; and Israel and their God should meet forever where mercy had rejoiced against judgment.
Here, with David we also meditate for awhile, and trace our interest, in all this precious truth. Our souls, if we are saints of God, will breathe, “If thou, Lord, shouldest mark iniquities, O Lord, who shall stand'? but there is forgiveness with thee that thou mayest be feared” or worshipped. (Ps. 130:3, 4) All service of the name of our God comes of this; and our thankful acceptance of forgiveness, sealed as it is to all who believe in Him who raised Jesus our Lord from the dead, is our entrance into His temple, our assumption of that character in which alone we can do service in the heavenly temple, that is, of pardoned sinners. We are to know no affection at variance with such a character. None else gives full glory to God. We stand in presence of a mercy-seat, before a throne of largest richest grace, and yet of brightest untainted righteousness, because of blood in which God smells a savor of rest is on it, through which He can be just, and yet let mercy rejoice against judgment (Gen. 8:2121And the Lord smelled a sweet savor; and the Lord said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. (Genesis 8:21); Rom. 3:2626To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. (Romans 3:26); Eph. 5:2). “The Lord God Almighty and the Lamb” are the temple in our heavens.” [“ Salvation to our God” is the burthen of worship by and by; “blessing, and honor, and power be unto Him that sitteth upon the throne, and unto the Lamb forever and ever,” will “every creature” say in that day.]
And as mercy through the Lord our righteousness has thus “raised us up, and made us sit in heavenly places” (Eph. 2:66And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: (Ephesians 2:6)), so in the day when “all Israel shall be saved” mercy shall in like manner rejoice in the lower parts of the earth. As the church is now set in grace, so will the people then be. That covenant, and that alone, which takes away sin through the Deliverer, shall establish them as it now establishes the saints; “for all are included in unbelief, that God may have mercy upon all” (Rom. xi. 2632.) Ex. 32 exhibits this truth, and most interestingly presents Israel as drawn forth, from their standing under Mount Sinai, to take their stand in the last days in and under Christ. And their last tenure of the land by grace will be the accomplishment of the promises made of old to their father Abraham; for the land and its accompanying blessings were given to him and to his seed, not as through the works of the law, but by promise or grace. The closing scenes of that lovely portion of the divine word give us the same truth in mystery. Moses veiled typifies Israel as they are now, and the flesh under law, or in blindness of heart (Isa. 6:1010Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. (Isaiah 6:10)). Moses unveiled typifies Israel as they shall be; (Rom. 11:2727For this is my covenant unto them, when I shall take away their sins. (Romans 11:27); 2 Cor. 3:1616Nevertheless when it shall turn to the Lord, the vail shall be taken away. (2 Corinthians 3:16)) and when the heart of the Jewish people shall thus “turn to the Lord,” and the vail shall be taken away, this turning of Israel to Jesus shall be followed by the unveiling of the nations, or the life of the world (Isa. 27:66He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit. (Isaiah 27:6); Rom. 11:1515For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? (Romans 11:15)).
This in the end shall all be established by grace, not only the children of the resurrection in the Father's house in the heavens, but Israel and the nations, “from the rising of the sun even unto the going down of the same,” on earth.
“Mercy shall be built up forever” (Psa. 89:22For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens. (Psalm 89:2)). “With everlasting kindness will I have mercy on thee (Zion), saith the Lord thy redeemer"; and then shall Zion's children be many, and her seed shall inherit the Gentiles, and the redeemer of Israel shall be called the God of the whole earth (Isa. 54:5-85For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called. 6For the Lord hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God. 7For a small moment have I forsaken thee; but with great mercies will I gather thee. 8In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer. (Isaiah 54:5‑8)). The Gentiles shall be embraced in the same mercy, for it is written, “In thee shall all nations be blessed;” and it is written again, “Rejoice, ye Gentiles, with his people” (Rom. 15:1010And again he saith, Rejoice, ye Gentiles, with his people. (Romans 15:10)). Thus shall the whole earth be the extended floor of Oman the Jebusite, and be the altar and dwelling place of Him with whom mercy has rejoiced against judgment. Thus shall our God show the rich fullness of His wisdom, providing a way whereby He can be just and the justifier of Him that believeth in Jesus—whereby He can preserve the righteousness of His throne in all its brightest glory, and yet allow mercy to rejoice against judgment, seating Himself in the earth as in His temple and kingdom. Mercy with righteousness, peace with truth, shall rear that temple, and uphold the kingdom; His shall all things be, not only by title, by creation, but by purchase— “His” “peculiar treasure,” His “purchased possession.” Thus will the Lord fully repossess Himself of the world, and walk again among the children of men; the saints, who have acknowledged Him while absent, shall be acknowledged in His glory; “the righteous shall see it, and all iniquity shall stop her mouth” (Psa. 107:4242The righteous shall see it, and rejoice: and all iniquity shall stop her mouth. (Psalm 107:42)).