There were two men who went up to the temple to pray. That was a good religious thing to do, and they went to the right place to pray, and they offered their prayers to the right Person. That’s a good start, isn’t it?
God tells us stories like this to show us what happens to our prayers. We are praying to someone we can’t see, and if God did not tell us, we might never know what happens in heaven when our prayers get there.
It doesn’t take long for one little prayer to go up from one little child right to the throne where God is sitting. God has no problem with distance or sound waves. This story brings things clearly into focus so we can see what happens.
The first man was a Pharisee, one of those people who liked to wear religious robes and make long, public prayers. He was looked up to as a leader of religion, and he prayed like this: “God, I thank Thee, that I am not as other men are, [cheaters and full of sin].”
What would God think of a prayer like that? This man did not seem to think that he was a sinner, but God says that “all have sinned” (Romans 3:2323For all have sinned, and come short of the glory of God; (Romans 3:23)). And God says that all the world is guilty before Him (Romans 3:1919Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (Romans 3:19)). We know for sure God heard his prayer, because He records every word of it in Luke 18:1111The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. (Luke 18:11), and you may read it.
The Pharisee continued praying, telling God that he was not like the other man, who was a publican. Then he listed his fastings and givings, which are things people should not brag about.
Are your givings secret? God has an unpublished record of things done for His sake, but perhaps you think your record is blank. It is only things done for Jesus’ sake that He can reward. Even if you can’t remember what’s on your record, don’t worry. You don’t have to remember everything, because God does not forget.
Then the other man prayed. Being a publican, nobody liked him, because he was employed by the Romans to collect taxes. Tax collectors were dishonest, and this man had a bad conscience about it. Perhaps he had taken money dishonestly from people and could not begin to pay it all back.
The publican could not even look up to heaven when he prayed, but he struck himself on the chest and said, “God be merciful to me a sinner.”
We will not ask your opinion about those two prayers, because God has already told us how He received them. He says, “This man [the publican] went down to his house justified rather than the other.” Justified. That’s a big word. If you say you are sorry, someone might forgive you, but if you are truly guilty, only God can say, “Justified!” This means that you stand before Him as righteous in His holy eyes! No one but God could do this for you.
That guilty publican went down to his house justified, and we know this because God says so. Perhaps you are in your house now, or perhaps in a hospital or in a prison or on the street. You can pray that same prayer as the publican did, with the same answer from the same God, for the Lord Jesus has died to redeem you.
You may read this story for yourself in Luke 18:10-1410Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12I fast twice in the week, I give tithes of all that I possess. 13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. 14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. (Luke 18:10‑14).
ML-04/02/2000