A.—The text strictly rendered may be thus given with remarks on it: “For let none of you suffer as murderer or thief or evil doer, or as spy on another's matter; but if as a Christian, let him not be ashamed but glorify God in this name.” The same excellent witnesses, which do not give the latter half of verse 14 (in Text. Rec.), have here not “part” or “behalf” but “name,” which quite falls in with the first half. The moral sense of mankind utterly condemns the first three offenders; yet into what might not a follower of Christ slip if he turned aside? He had learned the hollowness of the world's estimate of evil, and therefore is the more exposed if he cease to walk by faith and constrained by the love of Christ. He had also learned the new and dear relation (with its resulting duties) of the holy brotherhood into which our Lord has brought us. Therefore, if love as well as faith did not guide him practically, who in such danger of prying into other people's affairs? For, if in a bad state, he would be sure to regard others as no better than himself: how wretched an excuse for or justification of his own faults! But if he suffered as a Christian, what an honor! The world gave this name as a taunt to the disciples of a rejected and crucified Christ. Faith knows Him dead and risen and glorified at God's right hand, and looks for everlasting glory together with Him, and that the very world will know Him thus at His appearing. What is the grandest throne on earth but brief and mean in comparison? For, besides the millennial display, we shall live through Him unto the ages of the ages, reigning in life through the Savior.