What the Scriptures Say About Eternal Life

From: Selected Ministry of A. H. Rule Volume 1 By: Alexander Hume Rule

• 11 min. read • grade level: 8

We know nothing about eternal life but what God has graciously revealed to us by His Spirit in the written Word. May we turn to it with reverence and godly fear, and receive its teaching with worshiping hearts, while remembering that the Spirit searches “the deep things of God,” and makes us “know the things that are freely given to us of God” (1 Cor. 2:12¹²Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. (1 Corinthians 2:12)).

Scripture teaches us that “eternal life” was promised before the world began. We read also of “the promise of life which is in Christ Jesus,” and that “the gift of God is eternal life through [rather, in] Jesus Christ our Lord.” (Titus 1:1-2¹Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; ²In hope of eternal life, which God, that cannot lie, promised before the world began; (Titus 1:1‑2); 2 Tim. 1:1¹Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, (2 Timothy 1:1); Rom. 6:23²³For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (Romans 6:23).)

We learn also that “eternal life” was with the Father. Father and Son being correlative terms, it is impossible to exclude the thought that He who was the eternal life was also the eternal Son. He was “that eternal life, which was with the Father” (1 John 1:2²(For the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;) (1 John 1:2)). As with the Father, eternal life was in the Person of the eternal Son before He became flesh.

But eternal life has been “manifested.” Precious truth! “The Word of life” has been seen and heard, looked upon and handled. “The Word was made flesh, and dwelt among us, (and we beheld His glory....”) (John 1:14¹⁴And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14)). “That eternal life, which was with the Father, and was manifested unto us” (1 John 1:1-2¹That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ²(For the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;) (1 John 1:1‑2)). In His whole life, ways, words, and being, eternal life was so manifested that it was seen, heard, and declared. The life was manifested in the perfection of His Person, in perfect love, obedience, and righteousness, in unbroken communion with the Father, and care for others; yea, the very “words” of our incarnate Savior were “spirit” and “life.” He was “the life” and “the truth” seen and heard. A great mystery indeed, which cannot be explained by human language. Like the vessels of the sanctuary which the Kohathites knew were to be borne by them, but were so concealed from their view that they dare not touch, much less uncover them, under penalty of death, they were to bear them as Jehovah had commanded, but not to “touch” them “lest they die.” (Num. 4:15¹⁵And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation. (Numbers 4:15)).

The deep sin of the human mind is attempting to unfold and explain that of which the Spirit says, “Great is the mystery of godliness: God was manifest in the flesh”; and again, “No man knoweth the Son, but the Father.” (1 Tim. 3:16¹⁶And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. (1 Timothy 3:16); Matt. 11:27²⁷All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. (Matthew 11:27)). Unfathomable mystery indeed! When the believer thus calls to mind His lowly and lonesome path through this scene, and discerns in the “man of sorrows” “the true God, and eternal life,” his heart becomes filled with joy and gladness. He adoringly worships, and finds real delight in confessing and serving Him. In the gospel by John we see eternal life manifested in the Son; the first epistle of John treats of the character of eternal life as communicated to believers.

But though eternal life was promised, was with the Father, and in due time was manifested unto us, how could it lay hold on us who were such sinners? The answer is, Love was also manifested, and reached its immeasurable climax in the death of Christ, God’s Son, His death upon the cross; for in this way God’s gift of eternal life could be communicated to us. “In this was manifested the love of God toward us, because that God sent His only begotten Son into the world, that we might live through Him. Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins” (1 John 4:9-10⁹In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. ¹⁰Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. (1 John 4:9‑10)). Thus we learn that by the death of our Lord Jesus Christ two marvelous blessings have been secured for us — (1) the removal of our sins judicially and forever by the one offering of Himself, and (2) that we might live through Him. Here again our souls are touched with the infinite and unfathomable love of God toward us, and are filled with thanksgiving and praise. Divine grace so wrought that we might thus “live through Him”; for our Lord said, “Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit” (John 12:24²⁴Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. (John 12:24)). Yes, men must be judicially cleared from their sins by the sacrifice of Christ in order to stand in true relationship to God. What unutterable love “that, while we were yet sinners, Christ died for us” (Rom. 5:8⁸But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. (Romans 5:8)). How impossible to contemplate such grace through righteousness without the heart exclaiming—

“Everlasting praises be

To the Lamb that died for me.”

And further. In resurrection the resurrection of the Son from the dead, by which He was marked out Son of God in power according to the Spirit of holiness — we behold Him alive again, and that for evermore. By divine power, and in divine righteousness, God has intervened and raised Him from among the dead, and glorified Him as man at His own right hand. Now we read that “God hath given to us eternal life, and this life is in His Son” (1 John 5:4⁴For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. (1 John 5:4)). Not only “through” Him who bore the judgment for us, but “in” Him glorified. The Son is its source. Nothing in us has helped to bring it about or to produce it. It is the gift of God, and in the Son. He said, “I am... the life.” It is then for us a new and eternal life, both through and in the Son, and the gift of God. What divine wisdom, love, and power are thus brought into view! Are we not ready to cry out, while looking up to Him who said, “I ascend unto My Father, and your Father; and to My God, and your God” (John 20:17¹⁷Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. (John 20:17)) —

“Shall Thy praise unuttered lie?”

The gift of God then is eternal life — nothing less than eternal life. We therefore read of an inspired apostle writing to believers, and saying, “God hath given to us eternal life, and this life is in His Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life.” 1 John 5:11-13¹¹And this is the record, that God hath given to us eternal life, and this life is in his Son. ¹²He that hath the Son hath life; and he that hath not the Son of God hath not life. ¹³These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (1 John 5:11‑13). Thus the believer on the Son of God has received the wondrous gift of eternal life, the source and seat of which is, not in Adam, but in the Son. An entirely new life has been communicated to us, and we are to know that we have it. We are said to “have passed from death unto life” (1 John 3:14¹⁴We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. (1 John 3:14)). The effects of having this life are love to the brethren, obedience, righteousness, communion, and prayer, into all which the Spirit surely leads; in short, to walk as He walked, for all these ways were perfect in Him who is our life. Nothing can be more clearly set forth in Scripture than the present possession of eternal life. “God hath given to us eternal life, and this life is in His Son” (1 John 5:11¹¹And this is the record, that God hath given to us eternal life, and this life is in his Son. (1 John 5:11)). Though communicated to us it is in the Son as the source and fountain, and enjoyed by us through feeding upon Him.

We were dead, dead in sins, until by grace we heard the voice of the Son of God and lived — “The dead shall hear the voice of the Son of God: and they that hear shall live.” (John 5:25²⁵Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. (John 5:25)). Till we had faith in the atoning work of the Son of man we had no life in us; then such have eternal life; and Jesus added, “I will raise him up at the last day” (John 6:54⁵⁴Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. (John 6:54)). What divine certainty these words give us of being in glory with the Savior! Can we wonder at anyone saying, “Oh, how precious is the truth that the life, such as it was with the Father, such as it is in the Son, is given to me?”

But besides having eternal life, and because we have remission of sins and are sons, the Holy Spirit has been given to us as the seal, the earnest of our inheritance, and the anointing. Thus we have the power for communion with the Father and the Son, and to joyfully serve and honor our Lord Jesus Christ. (Gal. 4:6⁶And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. (Galatians 4:6); Rom. 8:15;15:13¹⁵For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. (Romans 8:15)
¹³Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. (Romans 15:13); Eph. 1:13,14¹³In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, ¹⁴Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. (Ephesians 1:13‑14).)

Having received the life which is in the Son, we are to manifest it in our mortal body. Holding as we should the flesh for dead, we are to be “always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body” (2 Cor. 4:10¹⁰Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. (2 Corinthians 4:10)). While in a world so contrary to God, with the flesh in us, and Satan blinding and deceiving sinners and tempting saints, we are to reckon ourselves to have died with Christ and, as created in Christ Jesus, alive unto God, we are to manifest the life of Jesus in our mortal flesh. This is practical Christianity. For such to live is Christ.

We also find that Timothy was enjoined to “lay hold on eternal life.” Had he not received the gift of eternal life? Most assuredly he had. But for such to “lay hold on eternal life” is to grasp it by faith in all its glorious and eternal results when we shall “reign in life” (Rom. 5:17¹⁷For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) (Romans 5:17)). We thus lay hold on all that eternal life involves, and so make it our own by faith and hope, that its blessedness, as made known to us in the Word of God, and to be consummated when we are with Christ and like Christ, may be enjoyed now. This glorious prospect being before us, and the Spirit revealing Him to us, we shall be led on, Christ reproduced in our life and walk, and we detached from what is unsuited to Him.

It is clear that when the Lord reigns the saved of the tribes of Israel, and Gentiles also, will go into life eternal in an order, no doubt, suited to people blest on the earth. (Dan. 12:2²And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (Daniel 12:2); Matt. 25:46⁴⁶And these shall go away into everlasting punishment: but the righteous into life eternal. (Matthew 25:46)).

But Christ is to be manifested again. When the incarnate One was on earth, as we have seen, eternal life was manifested. Then He was alone. But when He is manifested in glory, “the sons of God” will be manifested with Him. “When He shall appear [or be manifested], we shall be like Him; for we shall see Him as He is” (1 John 3:2²Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. (1 John 3:2)). And we also read that “When Christ, who is our life, shall appear [or be manifested], then shall ye also appear with Him in glory” (Col. 3:4⁴When Christ, who is our life, shall appear, then shall ye also appear with him in glory. (Colossians 3:4)). Thus, when the mortal body is changed, and fashioned like unto His body of glory, we shall be conformed to the image of the Son, to the everlasting praise of the glory of His grace. Being already alive spiritually we look for the Savior to change our body of humiliation, and fashion it like unto His body of glory. We have eternal life already; but when the Savior comes the “hope of eternal life” will be realized in the corruptible putting on incorruptibility, and the mortal putting on immortality. This we know will take place in a moment, in the twinkling of an eye. “Then shall be brought to pass the saying that is written, Death is swallowed up in victory” (1 Cor. 15:54⁵⁴So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. (1 Corinthians 15:54)). Precious fruit of divine grace!