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Whosoever in 1 John 3:9; 5:1, 18 (#159303)
Whosoever in 1 John 3:9; 5:1, 18
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From:
Questions and Answers on Scripture: From the Bible Treasury
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Scripture Queries and Answers: Whosoever in 1 John 3:9; 5:1, 18
From:
Scripture Queries and Answers
Scripture Queries and Answers: Whosoever in 1 John 3:9; 5:1, 18
From:
Bible Treasury: Volume N5
1 John 3:9; 1 John 5:1; 1 John 5:18 • 1 min. read • grade level: 8
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Question:
1 John 3:9; 5:1, 18
9
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. (1 John 3:9)
1
Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. (1 John 5:1)
18
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. (1 John 5:18)
. Some explain “whosoever” as referring to the new nature. To my mind it refers to the individual. Help is desired and will be appreciated. A. M.
Answer:
The
individual has sustained a change of all moment. “I am crucified with Christ, and no longer live
I,
but Christ liveth in me; but what I now live in flesh, I live in faith that is of (or in) the Son of God who loved me, and gave himself up for me” (
Gal. 2:20
20
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (Galatians 2:20)
). So in
Rom. 7
20
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. (Romans 7:20)
where this question occasioned immense inward effort and trial of spirit, the soul was brought to see the radical distinction of the new from the old man; and to say “it is no more I that do it [evil], but sin that dwelleth in me,” not to excuse but wholly condemn self, and cry for that deliverance which the new man craves and finds in Christ Jesus dead and risen. The apostle John too loves to think and speak absolutely of the believer in his new blessedness. It is clear that if Christ lives in Him, sin cannot result from such a life; equally so, that if one so blessed sin (as in
1 John 2:1
1
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: (1 John 2:1)
), it is from unwatchfulness in prayer which let in such an inconsistency. But John as the rule does not occupy himself with the modifications owing to the mixed condition, and holds to the absoluteness of the truth, as faith is entitled to do by grace. To doubt is not only infirm but a grievous error, and a wrong to Christ’s work.
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