Zechariah 3:9; 2 Timothy 2:19

Narrator: Chris Genthree
 •  3 min. read  •  grade level: 10
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There is an evident connection between these two scriptures, widely different as they are in the instruction they afford. “The stone” laid before Joshua, in Zechariah, is the foundation-stone of the temple which was being built by the children of the captivity. The seven eyes—the perfect wisdom or “intelligence” of God should rest upon it; for that foundation-stone was a type of that which God would lay in Zion (1 Peter 2:66Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. (1 Peter 2:6)), as the foundation on which He would act to secure the full blessing of His people; in other words, it set forth Christ as “the living stone, disallowed indeed of men, but chosen of God, and precious,” on which the Church is now being built, and on which Israel will be built, and the government of God in the earth secured, in the coming age. Hence the Lord of hosts would engrave the graving thereof, “stamp it with its true character,” and it would thus be the expression of His own perfect thoughts. And, moreover, Jehovah would remove the iniquity of the land in one day; for on the foundation of the death of Christ He is able righteously, consistently with all that He is, and therefore with His ways in government, inasmuch as Christ died for the nation, to cleanse His people and their land from all the guilt of their transgressions. The apostle Paul, as led of the Holy Spirit, has doubtless this scripture in his mind when he writes to Timothy of the foundation of God. He had been speaking of sad departures from the truth, mentioning Hymenaeus and Philetus, “who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. Nevertheless, he adds—and this is his consolation, and ours in like circumstances— “the foundation of God standeth sure.” That is immovable, and, whatever the actings of men; or the apparent success of the enemy in perverting souls, cannot be shaken or touched. It has, moreover, been engraved with a graving. It has the writing of God Himself upon it, and the apostle is commissioned to interpret it. It reads, first, “The Lord knoweth them that are His.” We may often be deceived as to whether those claiming to be teachers and Christians are His or not. He knows; and though such may delude themselves and others, He is never deceived. We are not called upon to decide the question, and we may therefore leave it to Him whose eyes, whose perfect knowledge, penetrate into the secrets of all hearts. But while this is true, there is another inscription— “Let everyone that nameth the name of Christ (“the Lord,” it should read) depart from iniquity.” It is not here, as in Zechariah, a question of God’s removing the guilt of His people, but of the responsibility of His people removing themselves from iniquity, this responsibility springing from the fact of their professing to own the Lordship of Christ. If therefore we do not know, on the one hand, who in all cases are really the Lord’s, we do know, on the other, that it is incumbent upon all who profess to be His people to depart from iniquity. He knows who are His; but we know what is suitable in the walk and ways of those who confess Christ as their Lord.