1 Corinthians 1:17-31

From: The First Epistle to the Corinthians

Narrator: Chris Genthree

Corinthians, The First Epistle to the: 1:17-31

From: Young Christian: Volume 30, 1940

1 Corinthians 1:18 • 8 min. read • grade level: 9

Paul’s commission from the ascended Lord is given in Acts 26:12-18¹²Whereupon as I went to Damascus with authority and commission from the chief priests, ¹³At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. ¹⁴And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. ¹⁵And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. ¹⁶But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; ¹⁷Delivering thee from the people, and from the Gentiles, unto whom now I send thee, ¹⁸To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. (Acts 26:12‑18), and his sending forth in His service is recorded in Acts 13:1-4¹Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. ²As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. ³And when they had fasted and prayed, and laid their hands on them, they sent them away. ⁴So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus. (Acts 13:1‑4). Galatians 1:1,11-24¹Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) (Galatians 1:1)
¹¹But I certify you, brethren, that the gospel which was preached of me is not after man. ¹²For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. ¹³For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: ¹⁴And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. ¹⁵But when it pleased God, who separated me from my mother's womb, and called me by his grace, ¹⁶To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: ¹⁷Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. ¹⁸Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. ¹⁹But other of the apostles saw I none, save James the Lord's brother. ²⁰Now the things which I write unto you, behold, before God, I lie not. ²¹Afterwards I came into the regions of Syria and Cilicia; ²²And was unknown by face unto the churches of Judea which were in Christ: ²³But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. ²⁴And they glorified God in me. (Galatians 1:11‑24) should be referred to, also, as showing more fully the character of his commission.

He was not to preach with “wisdom of words;” so, as the Apostle wrote in the opening verse of the second chapter, “I, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God;” and in the fourth verse, “and my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power, that your faith should not stand in the wisdom of men, but in the power of God.” In the 20th verse of the first chapter, the inquiry is made, “Hath not God made foolish the wisdom of this world?” These are sobering considerations, particularly for the unsaved, but also for believers. God has not made the gospel of His grace palatable to men; the issues are the solemnest, involving the soul’s eternal destiny.

If the preaching were calculated to please the unsaved hearer, it might well be with wisdom of word—human wisdom; but the cross of Christ would be made vain. And what, dear young Christian, is involved in the cross of Christ? You will answer, I am sure, first of all, O, it was there that He died for my sins! This is the language of faith. We take our place solidly on such Scriptures as Romans 5:8⁸But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. (Romans 5:8), “But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us;” and 1 Corinthians 15:3³For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; (1 Corinthians 15:3) “Christ died for our sins according to the Scriptures.”

And as we prayerfully ponder, with open Bible, upon the cross of Christ, we see that the issues dealt with there are many, indeed. Let us begin with reverence, from God’s side, as we view by faith what came out of the death of the Holy Sufferer. We see there the great love of God for the sinner; it is immeasurable. John 3:16¹⁶For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16) comes to mind with those familiar words,

“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.”

We see, too, in the cross of Christ, God’s holiness, and His hatred of sin; for sin was judged there. Isaiah had written prophetically of Christ on the cross (chapter 53:6), that Jehovah hath laid on Him the iniquity of us all; and we are allowed by the Holy Spirit in Luke 22:41-44⁴¹And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, ⁴²Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. ⁴³And there appeared an angel unto him from heaven, strengthening him. ⁴⁴And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. (Luke 22:41‑44) to see the Holy One in the Garden of Gethsemane on the night of His betrayal, anticipating in His soul that time—the three hours of the next day when he was the Sin Offering, bearing the judgment of those who trust in Him.

Matthew (27:45-46), and Mark (15:33-34) record the occurrence of that solemn scene, for which David was inspired to write Psalm 22. God “spared not His own Son” (Rom. 8:32³²He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? (Romans 8:32)); the judgment of our sins, their full penalty, must be and was borne by Him. There Zechariah’s prophecy was fulfilled: “Awake, O sword, against My Shepherd, and against the Man that is My Fellow, saith the Lord of Hosts” (Zech. 13:7⁷Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. (Zechariah 13:7)).

And where did the grace of Christ shine out so much as when He was crucified? (Phil. 2:5-8⁵Let this mind be in you, which was also in Christ Jesus: ⁶Who, being in the form of God, thought it not robbery to be equal with God: ⁷But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: ⁸And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (Philippians 2:5‑8); 2 Cor. 8:9⁹For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. (2 Corinthians 8:9)). What believer could be unmoved by the Saviour’s humiliation and grace as he reads the accounts of the crucifixion in Matthew or Mark, Luke or John?

We have to consider, too, how that God was infinitely and eternally glorified in Christ on the cross. (John 17:4⁴I have glorified thee on the earth: I have finished the work which thou gavest me to do. (John 17:4); Heb. 10:5-9⁵Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: ⁶In burnt offerings and sacrifices for sin thou hast had no pleasure. ⁷Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. ⁸Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; ⁹Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. (Hebrews 10:5‑9); Rev. 1:4-5⁴John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; ⁵And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, (Revelation 1:4‑5); Heb. 1:2-4²Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; ³Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; ⁴Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. (Hebrews 1:2‑4); Col. 1:12-20¹²Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: ¹³Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: ¹⁴In whom we have redemption through his blood, even the forgiveness of sins: ¹⁵Who is the image of the invisible God, the firstborn of every creature: ¹⁶For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: ¹⁷And he is before all things, and by him all things consist. ¹⁸And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. ¹⁹For it pleased the Father that in him should all fulness dwell; ²⁰And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. (Colossians 1:12‑20); 2 Cor. 4:6⁶For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6)). These passages are indicative; the body of Scripture is one united whole in setting forth the truth that in the death of Christ, God has been glorified as in no other way could He have been so fully.

And as to Satan, that old serpent, the devil—the cross of Christ marked the culmination of his supreme effort against the blessed One. Matthew 2:1-18¹Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, ²Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. ³When Herod the king had heard these things, he was troubled, and all Jerusalem with him. ⁴And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. ⁵And they said unto him, In Bethlehem of Judea: for thus it is written by the prophet, ⁶And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. ⁷Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared. ⁸And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. ⁹When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. ¹⁰When they saw the star, they rejoiced with exceeding great joy. ¹¹And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. ¹²And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. ¹³And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. ¹⁴When he arose, he took the young child and his mother by night, and departed into Egypt: ¹⁵And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. ¹⁶Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men. ¹⁷Then was fulfilled that which was spoken by Jeremy the prophet, saying, ¹⁸In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not. (Matthew 2:1‑18) tells of Satan’s first attempt against Him, using Herod, the Idumaean ruler of the Jews for the purpose; and Matthew 3:1-11¹In those days came John the Baptist, preaching in the wilderness of Judea, ²And saying, Repent ye: for the kingdom of heaven is at hand. ³For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. ⁴And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. ⁵Then went out to him Jerusalem, and all Judea, and all the region round about Jordan, ⁶And were baptized of him in Jordan, confessing their sins. ⁷But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? ⁸Bring forth therefore fruits meet for repentance: ⁹And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. ¹⁰And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. ¹¹I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: (Matthew 3:1‑11) with Luke 4:1-13¹And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, ²Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. ³And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. ⁴And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. ⁵And the devil, taking him up into an high mountain, showed unto him all the kingdoms of the world in a moment of time. ⁶And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. ⁷If thou therefore wilt worship me, all shall be thine. ⁸And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. ⁹And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: ¹⁰For it is written, He shall give his angels charge over thee, to keep thee: ¹¹And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. ¹²And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. ¹³And when the devil had ended all the temptation, he departed from him for a season. (Luke 4:1‑13), his second. Satan, we are told in Luke 22:3³Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. (Luke 22:3), entered into Judas Iscariot, one of the twelve, before he went to the Jewish leaders to bargain for the betrayal of his Master; though unseen, he was present at the passover meal, actuating Judas to deliver up Christ that very night (John 13:27²⁷And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. (John 13:27)), instead of after the religious services of the period were over (Matt. 26:5⁵But they said, Not on the feast day, lest there be an uproar among the people. (Matthew 26:5)); and we may be sure that Satan was in the garden of Gethsemane, in a last effort to turn Jesus away from the death which now lay immediately before Him. In Luke 22:53⁵³When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. (Luke 22:53) the Lord, speaking to those who had come out there to take Him said, “this is your hour, and the power of darkness”—the hour for the Jewish leaders, and for Satan, united against the Son of God. Thus it was that Satan bruised His heel, but it will ere long be revealed that Satan’s head (a vital spot) as the result of the cross, is crushed (Gen. 3:15¹⁵And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. (Genesis 3:15)).

Satan is a vanquished enemy, since the cross; and believers are delivered from his power (Col. 1:13¹³Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: (Colossians 1:13); Heb. 2:14-15¹⁴Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; ¹⁵And deliver them who through fear of death were all their lifetime subject to bondage. (Hebrews 2:14‑15)). The day is near when he will be cast out of the heavens (Rev. 12:7-12⁷And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, ⁸And prevailed not; neither was their place found any more in heaven. ⁹And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. ¹⁰And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. ¹¹And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. ¹²Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. (Revelation 12:7‑12)); after which he will be shut up for a thousand years (Rev. 20:1-3¹And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. ²And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, ³And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Revelation 20:1‑3)), and finally will be cast into the lake of fire—hell (Rev. 20:10¹⁰And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (Revelation 20:10)), the place prepared for him and his angels (Matt. 25:41⁴¹Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (Matthew 25:41)), where also—solemn thought -all the rejecters of Christ will spend eternity.

Let us next consider man in relation to the cross of Christ. Our first parents lost the place of innocent happiness in a sinless sphere when Satan appeared with his guile (Gen. 3). About 1650 years afterward, God, seeing that “the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually,” cleansed the earth by a flood. Then, without profiting from the lessons of the past, men plunged more deeply into sin (Rom. 1:21-32²¹Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. ²²Professing themselves to be wise, they became fools, ²³And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. ²⁴Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves: ²⁵Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. ²⁶For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: ²⁷And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. ²⁸And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; ²⁹Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, ³⁰Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, ³¹Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: ³²Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. (Romans 1:21‑32)). As to Israel’s chosen race, Acts 7:2-53²And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, ³And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall show thee. ⁴Then came he out of the land of the Chaldeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell. ⁵And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child. ⁶And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years. ⁷And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. ⁸And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs. ⁹And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, ¹⁰And delivered him out of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house. ¹¹Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance. ¹²But when Jacob heard that there was corn in Egypt, he sent out our fathers first. ¹³And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh. ¹⁴Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls. ¹⁵So Jacob went down into Egypt, and died, he, and our fathers, ¹⁶And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem. ¹⁷But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt, ¹⁸Till another king arose, which knew not Joseph. ¹⁹The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live. ²⁰In which time Moses was born, and was exceeding fair, and nourished up in his father's house three months: ²¹And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son. ²²And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. ²³And when he was full forty years old, it came into his heart to visit his brethren the children of Israel. ²⁴And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian: ²⁵For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not. ²⁶And the next day he showed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another? ²⁷But he that did his neighbor wrong thrust him away, saying, Who made thee a ruler and a judge over us? ²⁸Wilt thou kill me, as thou diddest the Egyptian yesterday? ²⁹Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons. ³⁰And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush. ³¹When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him, ³²Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold. ³³Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground. ³⁴I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt. ³⁵This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush. ³⁶He brought them out, after that he had showed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years. ³⁷This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. ³⁸This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us: ³⁹To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt, ⁴⁰Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him. ⁴¹And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands. ⁴²Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness? ⁴³Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. ⁴⁴Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen. ⁴⁵Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David; ⁴⁶Who found favor before God, and desired to find a tabernacle for the God of Jacob. ⁴⁷But Solomon built him an house. ⁴⁸Howbeit the most High dwelleth not in temples made with hands; as saith the prophet, ⁴⁹Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? ⁵⁰Hath not my hand made all these things? ⁵¹Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. ⁵²Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: ⁵³Who have received the law by the disposition of angels, and have not kept it. (Acts 7:2‑53) gives God’s account of their history, dark and growing darker as it went on.

John 1:10-11¹⁰He was in the world, and the world was made by him, and the world knew him not. ¹¹He came unto his own, and his own received him not. (John 1:10‑11) speaks of the presence of His Son in the world, and His rejection. The inspired pens of Matthew, Mark, Luke and John bring out much of the effect of His presence among men, and describe the awful wickedness of those who united in putting Him out of the world. “They hated Me without a cause.” This came out in its fullness at the cross, Jew and Gentile uniting in His humiliation and crucifixion.

But all that is of man was judged at the cross. It was not to one recognizable in the world as a wicked person, but to a choice specimen of the race (as far as the Scriptures afford us light on him), that the Son of God said (John 3:3³Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. (John 3:3)), “Except a man be born again, he cannot see the kingdom of God” (1 Cor. 15:50⁵⁰Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. (1 Corinthians 15:50)) is to the same end: “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption” (or incorruptibility, N.T.) So also in Romans 3:9-18⁹What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; ¹⁰As it is written, There is none righteous, no, not one: ¹¹There is none that understandeth, there is none that seeketh after God. ¹²They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. ¹³Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: ¹⁴Whose mouth is full of cursing and bitterness: ¹⁵Their feet are swift to shed blood: ¹⁶Destruction and misery are in their ways: ¹⁷And the way of peace have they not known: ¹⁸There is no fear of God before their eyes. (Romans 3:9‑18) is it said, “We have before proved (or “charged”, N.T.) both Jews and Gentiles, that they are all under sin; as it is written, There is none righteous, no, not one; there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one...and the way of peace have they not known; there is no fear of God before their eyes.”

So all the pretension of the natural man to a secure position before God is judged in the light of the cross. From the finest in one’s own esteem, or in the estimation of one’s fellows, to the lowest reprobates of town or country, all are condemned in the Saviour’s death. You will see this in figure, in illustration, in Numbers 19:6⁶And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer. (Numbers 19:6), where “cedar wood and hyssop”—the loftiest, finest tree of the forest, and the commonest weed of the Holy Land—were to be burned together with the sacrificed red heifer.

The subject of what is involved in the cross of Christ which has thus been before us has been only touched upon; may its prayerful study be blessed to the Christian reader.

Verse 18: “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.”

Have you not seen the proof of this? There is no doctrine more offensive to the natural mind and heart than this. But mark the two classes into which the human race is here divided: “them that perish,” and “us who are saved.”

Is there something then for me, a believer, to take pride in as being of a superior class by nature to my unbelieving neighbor? O, no! verse 29 distinctly says, “that no flesh should glory in God’s presence;” and the last verse of our chapter, “He that glorieth, let him glory in the Lord.”

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