The ninth chapter, as we have seen, is much more than an answer to the earthly-minded Corinthians in their challenge of the apostle Paul regarding his apostleship. From first to last it is designed to reach the conscience, and when this part of the Epistle was read at Corinth the accusers could not but feel that God had a controversy with them, while justifying His servant. The course of Paul is seen to have his Master’s approval, and it is the pattern for the true-hearted servant to follow in the measure in which grace is given him.
Heaven’s realities were before the apostle, and he sought to bring them home to the consciences and hearts of the Corinthians. Using as illustration the Olympian games, he speaks of himself as running the race set before him with one aim: to win the prize.
“I therefore so run, as not uncertainly.”
In combat (for there is that too) he did not beat the air; the power of the devil is arrayed against the Christian, and must be resisted unceasingly with the end in view. Finally, as a contender for a prize in the games is necessarily temperate in all things, so Paul kept his body under-
“I buffet my body and lead it captive, lest after having preached to others I should be myself rejected.”
There were others beside himself who preached; some were false, as undoubtedly in our own times.
“Many will say to Me in that day, Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils? and in Thy name have done many wonderful works? And then will I profess unto them, I never knew you; depart from Me, ye that work iniquity.” Matt. 7:22, 2322Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. (Matthew 7:22‑23).
Need it be repeated that not one that is Christ’s can ever be lost? This is abundantly shown on many pages of Scripture; among the passages being John 3:15, 16; 5:24; 10:27-3015That whosoever believeth in him should not perish, but have eternal life. 16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:15‑16)
24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (John 5:24)
27My sheep hear my voice, and I know them, and they follow me: 28And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. 30I and my Father are one. (John 10:27‑30); Rom. 8. With equal plainness God’s Word reveals what lies before those who profess but do not possess Christ (Matt. 24:48-51; 25:11, 1248But and if that evil servant shall say in his heart, My lord delayeth his coming; 49And shall begin to smite his fellowservants, and to eat and drink with the drunken; 50The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, 51And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth. (Matthew 24:48‑51)
11Afterward came also the other virgins, saying, Lord, Lord, open to us. 12But he answered and said, Verily I say unto you, I know you not. (Matthew 25:11‑12)). Profession without reality will be worthless in that day.
The tenth chapter continues the subject with which the ninth closed, beginning rightly with
“For I would not have you ignorant, brethren, that all our fathers were under the cloud, etc.”
There were professors in those days, just as now, without the true knowledge of God. Outwardly they were on the same footing as the believers in Israel. All, whether of faith or marked by unbelief, were “under the cloud” of Jehovah’s presence (Ex. 13:21, 2221And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: 22He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people. (Exodus 13:21‑22)); all were associated with Moses in the cloud and in the Red Sea; “baptized unto Moses”, as it is said here. All ate the same spiritual meat (Ex. 16:4, 5, 14-364Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no. 5And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily. (Exodus 16:4‑5)
14And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground. 15And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the Lord hath given you to eat. 16This is the thing which the Lord hath commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents. 17And the children of Israel did so, and gathered, some more, some less. 18And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating. 19And Moses said, Let no man leave of it till the morning. 20Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them. 21And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted. 22And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses. 23And he said unto them, This is that which the Lord hath said, To morrow is the rest of the holy sabbath unto the Lord: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning. 24And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein. 25And Moses said, Eat that to day; for to day is a sabbath unto the Lord: to day ye shall not find it in the field. 26Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none. 27And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none. 28And the Lord said unto Moses, How long refuse ye to keep my commandments and my laws? 29See, for that the Lord hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day. 30So the people rested on the seventh day. 31And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey. 32And Moses said, This is the thing which the Lord commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt. 33And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the Lord, to be kept for your generations. 34As the Lord commanded Moses, so Aaron laid it up before the Testimony, to be kept. 35And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan. 36Now an omer is the tenth part of an ephah. (Exodus 16:14‑36)), and drank the same spiritual drink (Ex. 17:1-61And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the Lord, and pitched in Rephidim: and there was no water for the people to drink. 2Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the Lord? 3And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst? 4And Moses cried unto the Lord, saying, What shall I do unto this people? they be almost ready to stone me. 5And the Lord said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go. 6Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. (Exodus 17:1‑6)). But none of these privileges was of any value as touching the soul’s eternal destiny.
Just so in God’s present dealings with man, baptism and partaking of the Lord’s supper give no security for heaven. One might go on all one’s life in an outward observance of Christianity, and be lost. “Ye must be born again.”
A lip service of God, in which heart and conscience are not joined, is estimated by Him at its true worth; so we are told in verse 5,
“Yet God was not pleased with the most of them, for they were strewed in the desert” (N. T.). (See Num. 14.)
Verse 6. “But these things happened as types of us, that we should not be luster’s after evil things, as they also lusted” (N. T.)
How good of God it is to provide in His Word, out of the history of His earthly people Israel, types or figures to serve as patterns for us! Every incident in their history that the Old Testament records, has a purpose of blessing to Christians, if they will receive it.
Have you, young Christian, in your reading of the Bible, found occasion to thank God for the instruction you have received from the history recorded in Genesis and Exodus, Numbers and Deuteronomy, Joshua, etc.? It was written for you.
Verses 7 to 10 deal with things as to which the Corinthians were particularly in danger. The seventh verse takes us to Ex. 32, when in the absence of Moses, a calf was made out of gold and worshiped. Idolaters some of them had been; but how quickly they now turned away from the living and true God to idols!
The eighth verse is connected with the sorrowful incidents of Num. 25. It is interesting to note that while verse 9 in that chapter gives the number that died in the plague as twenty-four thousand, 1 Cor. 10:88Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. (1 Corinthians 10:8) tells how many died in one day,-all but a thousand!
In the ninth verse the reference is to Num. 21:4-94And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way. 5And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread. 6And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. 7Therefore the people came to Moses, and said, We have sinned, for we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people. 8And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live. 9And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived. (Numbers 21:4‑9); while in the tenth verse. Num. 11:4-344And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat? 5We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: 6But now our soul is dried away: there is nothing at all, beside this manna, before our eyes. 7And the manna was as coriander seed, and the color thereof as the color of bdellium. 8And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil. 9And when the dew fell upon the camp in the night, the manna fell upon it. 10Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the Lord was kindled greatly; Moses also was displeased. 11And Moses said unto the Lord, Wherefore hast thou afflicted thy servant? and wherefore have I not found favor in thy sight, that thou layest the burden of all this people upon me? 12Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers? 13Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat. 14I am not able to bear all this people alone, because it is too heavy for me. 15And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight; and let me not see my wretchedness. 16And the Lord said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee. 17And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone. 18And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh, and ye shall eat. 19Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days; 20But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the Lord which is among you, and have wept before him, saying, Why came we forth out of Egypt? 21And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month. 22Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them? 23And the Lord said unto Moses, Is the Lord's hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not. 24And Moses went out, and told the people the words of the Lord, and gathered the seventy men of the elders of the people, and set them round about the tabernacle. 25And the Lord came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease. 26But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp. 27And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp. 28And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them. 29And Moses said unto him, Enviest thou for my sake? would God that all the Lord's people were prophets, and that the Lord would put his spirit upon them! 30And Moses gat him into the camp, he and the elders of Israel. 31And there went forth a wind from the Lord, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth. 32And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp. 33And while the flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against the people, and the Lord smote the people with a very great plague. 34And he called the name of that place Kibroth-hattaavah: because there they buried the people that lusted. (Numbers 11:4‑34) and 16:41-50 appear to be referred to.
Idolatry was all around in Corinth; it was part of the life of the place, and of the whole Gentile world of that day. We need not wonder, then, that the believers at Corinth had to be warned against the danger of their becoming idolaters. The world has changed since then, but for Christians the warning still stands in God’s word, “Little children, keep yourselves from idols”: the last verse in John’s First Epistle. The reason is that anything in the heart which takes the place of Christ is an idol. In that sense the world is full of idolatry today, for God and Christ are not in the thoughts of the men of today.
Is self, or any other object in your heart, taking the place there which Christ should have, young Christian? It marks the beginning of decline in the believer’s walk.
Only four times in the New Testament is the Greek word found which is translated in the ninth verse of our chapter “tempt”. The other passages are in the Lord’s words to Satan in the temptations in the wilderness at the beginning of His ministry in Israel’s land,
The reference there is to Deut. 6:1616Ye shall not tempt the Lord your God, as ye tempted him in Massah. (Deuteronomy 6:16), and thus to Ex. 17. Whether we look at Ex. 17 or Numbers 21, what is seen, is at heart rebellion against God. Let us beware that there be no such spirit in us!