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1 Corinthians 9

1 Cor. 9:21 KJV (With Strong’s)

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21
To them that are without law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anomos (Greek #459)
lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked
KJV usage: without law, lawless, transgressor, unlawful, wicked.
Pronounce: an'-om-os
Origin: from 1 (as a negative particle) and 3551
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
without law
anomos (Greek #459)
lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked
KJV usage: without law, lawless, transgressor, unlawful, wicked.
Pronounce: an'-om-os
Origin: from 1 (as a negative particle) and 3551
, (being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
u without law
anomos (Greek #459)
lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked
KJV usage: without law, lawless, transgressor, unlawful, wicked.
Pronounce: an'-om-os
Origin: from 1 (as a negative particle) and 3551
to God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
under the law
ennomos (Greek #1772)
(subjectively) legal, or (objectively) subject to
KJV usage: lawful, under law.
Pronounce: en'-nom-os
Origin: from 1722 and 3551
to Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
,) that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
I might gain
kerdaino (Greek #2770)
to gain (literally or figuratively)
KJV usage: (get) gain, win.
Pronounce: ker-dah'-ee-no
Origin: from 2771
them that are without law
anomos (Greek #459)
lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked
KJV usage: without law, lawless, transgressor, unlawful, wicked.
Pronounce: an'-om-os
Origin: from 1 (as a negative particle) and 3551
.

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Cross References

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them.
Acts 15:28• 28For it seemed good to the Holy Spirit and to us to lay on you no greater burden than these necessary things: (Acts 15:28)
;
Acts 16:4• 4And as they passed through the cities, they delivered them the decrees to observe, which had been ordained by the apostles and elders who were in Jerusalem. (Acts 16:4)
;
Acts 21:25• 25But, as touching the Gentiles that believed, we wrote, giving judgment, that they should keep themselves from things sacrificed to idols, and blood, and things strangled, and fornication. (Acts 21:25)
;
Rom. 2:12,14• 12For as many as without law have sinned without law also shall perish; and as many as have sinned in law shall be judged by law
14For when Gentiles which have no law practice by nature the things of the law, these having no law are a law to themselves;
(Rom. 2:12,14)
;
Gal. 2:3‑4,12‑14• 3(but neither was Titus, that was with me, being a Greek, compelled to be circumcised;)
4and [this] on account of the false brethren brought in stealthily, who came in stealthily to spy out our liberty which we have in Christ Jesus, that they might bring into bondage,
12for before that certain came from James, he ate with the nations; but when they came, he was withdrawing and separating himself, being afraid of those of the circumcision;
13and the rest of the Jews also dissembled with him, so that even Barnabas was carried away by their dissimulation.
14But when I saw that they walk not uprightly according to the truth of the gospel, I said to Cephas before all, If thou, being a Jew, livest nationally and not Jewishly, how forcest thou the nations to judaize?
(Gal. 2:3‑4,12‑14)
;
Gal. 3:2• 2This only I wish to learn from you; received ye the Spirit by works of law, or by the report of faith? (Gal. 3:2)
not.
1 Cor. 7:19‑22• 19Circumcision is nothing, and uncircumcision is nothing, but keeping God's commandments.
20Let each abide in that calling in which he was called.
21Wast thou called a bondman? Let it not be a care to thee; but if also thou canst be free, use [it] rather.
22For the bondman called in [the] Lord is [the] Lord's freedman; likewise, he that was called free is Christ's bondman.
(1 Cor. 7:19‑22)
;
Psa. 119:32•  (Psa. 119:32)
;
Matt. 5:17‑20• 17Think ye not that I came to destroy the law and the prophets; I came not to destroy but to fulfil.
18For verily I say to you, Till the heaven and the earth pass, one iota or one point shall in no wise pass from the law till all things come to pass.
19Whosoever therefore shall break one of these least commandments and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall do and teach [them], he shall be called great in the kingdom of the heavens.
20For I say to you that, except your righteousness surpass [that] of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens.
(Matt. 5:17‑20)
;
Rom. 7:22,25• 22For I delight in the law of God according to the inner man,
25I thank God through Jesus Christ our Lord. So then I myself with the mind am serving God's law, but with the flesh sin's law.
(Rom. 7:22,25)
;
Rom. 8:4• 4that the requirement of the law might be fulfilled in us that walk not according to flesh but according to Spirit. (Rom. 8:4)
;
Rom. 13:8‑10• 8To none owe anything unless to love one another; for he that loveth the other hath fulfilled law.
9For “Thou shalt not commit adultery,” “Thou shalt not kill,” “Thou shalt not steal,” “Thou shalt not lust,” and if [there be] any other commandment, in this word it is summed up, in “Thou shalt love thy neighbour as thyself.”
10Love worketh no ill to one's neighbour; love therefore is law's fullness.
(Rom. 13:8‑10)
;
Gal. 5:13‑14,22‑23• 13For ye have been called for freedom, brethren: only [use] not your freedom for an opportunity to the flesh; but by love serve one another.
14For the whole law is fulfilled in one word, in “Thou shalt love thy neighbour as thyself.”
22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control:
23against such things there is no law.
(Gal. 5:13‑14,22‑23)
;
Eph. 6:1‑3• 1Children, obey your parents in [the] Lord; for this is just.
2Honour thy father and thy mother, which is a commandment first in promise,
3that it may be well for thee, and thou shalt be long-lived on the earth.
(Eph. 6:1‑3)
;
1 Thess. 4:1‑2• 1Further, then, brethren, we beseech and exhort you in the Lord Jesus that, as ye received from us how ye ought to walk and please God, even as also ye do walk, ye abound still more.
2For ye know what charges we gave you through the Lord Jesus.
(1 Thess. 4:1‑2)
;
Titus 2:2‑12• 2that elder men be sober, grave, discreet, healthful in their faith, in their love, in their patience;
3that aged women likewise be in deportment reverent, not slanderers, not enslaved to much wine, teachers of good;
4that they may train the young women to be lovers of husbands, lovers of children,
5discreet, chaste, workers at home, good, subject to their own husbands, that the word of God be not ill-spoken of.
6The younger men likewise exhort to be right-minded,
7in all things showing thyself a pattern of good works, in the teaching uncorruptness, gravity,
8healthy speech that cannot be condemned, that he that is of the contrary part may be ashamed, having no evil to say concerning us:
9bond-servants to be in subjection to their own masters, to be well-pleasing in all things, not gainsaying,
10not purloining, but showing all good fidelity, that they may adorn the doctrine of God our Saviour in all things.
11For the grace of God appeared bringing salvation to all men,
12instructing us that, having denied ungodliness and worldly lusts, we should live soberly and righteously and godlily in this present age,
(Titus 2:2‑12)
;
Heb. 8:10• 10Because this [is] the covenant which I will covenant to the house of Israel after those days, saith Jehovah, giving my laws into their mind, I will also write them upon their hearts, and I will be to them for God, and they shall be to me for people. (Heb. 8:10)

J. N. Darby Translation

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21
to those without lawa, as without law, (not as without law to God, but as legitimatelyb subject to Christ,) in order that I might gain those without law.

JND Translation Notes

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a
Anomos, "without law". This is important as showing the true force of the Greek word anomia employed elsewhere, as in 1 John 3.4, "sin is lawlessness," not "transgression of law."
b
Or, "under law to Christ" (not under the law), i.e. rightfully, duly, subject to Him. I have said "legitimately" to preserve the connection with law. See Acts 19.39, "regular," i.e. lawful and right.

W. Kelly Translation

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21
to those without law, as without law, not being without law to Goda, but under law to Christ, that I might gain those without law.

WK Translation Notes

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a
See note to verse 20.