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1 Chronicles 14

1 Cr. 14:15 KJV (With Strong’s)

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15
And it shall be, when thou shalt hear
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
a sound
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of going
ts`adah (Hebrew #6807)
a march; (concretely) an (ornamental) ankle-chain
KJV usage: going, ornament of the legs.
Pronounce: tseh-aw-daw'
Origin: feminine of 6806
in the tops
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of the mulberry trees
baka' (Hebrew #1057)
the weeping tree (some gum- distilling tree, perhaps the balsam)
KJV usage: mulberry tree.
Pronounce: baw-kaw'
Origin: the same as 1056
, that then thou shalt go out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
to battle
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
: for God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
is gone forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
thee to smite
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
the host
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
of the Philistines
Plishtiy (Hebrew #6430)
a Pelishtite or inhabitant of Pelesheth
KJV usage: Philistine.
Pronounce: pel-ish-tee'
Origin: patrial from 6429
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Cross References

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when thou shalt hear.Some, taking the word {bechaïm,} translated "mulberry trees," as a proper name, render, "when thou shalt hear a sound of going upon the summits of Bechaïm;" other understanding {rosh,} "a top," in the sense of beginning or entrance, read, "when thou hearest a sound of footsteps at the entrance of the grove of mulberry trees;" and others think a rustling among the leaves is intended.
The Targumist read, "When thou shalt hear the sound of the angels coming to thy assistance, then go out to battle; for an angel is sent from the presence of God, that he may render thy way prosperous."
If there had not been an evident supernatural interference, David might have thought that the {ruse de guerre} which he had used, was the cause of his victory.
then thou.
Jue. 4:14• 14Entonces Débora dijo á Barac: Levántate; porque este es el día en que Jehová ha entregado á Sísara en tus manos: ¿No ha salido Jehová delante de ti? Y Barac descendió del monte de Tabor, y diez mil hombres en pos de él. (Jue. 4:14)
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Jue. 7:9,15• 9Y aconteció que aquella noche Jehová le dijo: Levántate, y desciende al campo; porque yo lo he entregado en tus manos.
15Y como Gedeón oyó la historia del sueño y su interpretación, adoró; y vuelto al campo de Israel, dijo: Levantaos, que Jehová ha entregado el campo de Madián en vuestras manos.
(Jue. 7:9,15)
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1 S. 14:9‑22• 9Si nos dijeren así: Esperad hasta que lleguemos á vosotros; entonces nos estaremos en nuestro lugar, y no subiremos á ellos.
10Mas si nos dijeren así: Subid á nosotros: entonces subiremos, porque Jehová los ha entregado en nuestras manos: y esto nos será por señal.
11Mostráronse pues ambos á la guarnición de los Filisteos, y los Filisteos dijeron: He aquí los Hebreos, que salen de las cavernas en que se habían escondido.
12Y los hombres de la guarnición respondieron á Jonathán y á su paje de armas, y dijeron: Subid á nosotros, y os haremos saber una cosa. Entonces Jonathán dijo á su paje de armas: Sube tras mí, que Jehová los ha entregado en la mano de Israel.
13Y subió Jonathán trepando con sus manos y sus pies, y tras él su paje de armas; y los que caían delante de Jonathán, su paje de armas que iba tras él, los mataba.
14Esta fué la primera rota, en la cual Jonathán con su paje de armas, mataron como unos veinte hombres en el espacio de una media yugada.
15Y hubo temblor en el real y por el campo, y entre toda la gente de la guarnición; y los que habían ido á hacer correrías, también ellos temblaron, y alborotóse la tierra: hubo pues gran consternación.
16Y las centinelas de Saúl vieron desde Gabaa de Benjamín cómo la multitud estaba turbada, é iba de una parte á otra, y era deshecha.
17Entonces Saúl dijo al pueblo que tenía consigo: Reconoced luego, y mirad quién haya ido de los nuestros. Y reconocido que hubieron, hallaron que faltaban Jonathán y su paje de armas.
18Y Saúl dijo á Achîas: Trae el arca de Dios. Porque el arca de Dios estaba entonces con los hijos de Israel.
19Y aconteció que estando aún hablando Saúl con el sacerdote, el alboroto que había en el campo de los Filisteos se aumentaba, é iba creciendo en gran manera. Entonces dijo Saúl al sacerdote: Detén tu mano.
20Y juntando Saúl todo el pueblo que con él estaba, vinieron hasta el lugar de la batalla: y he aquí que la espada de cada uno era vuelta contra su compañero, y la mortandad era grande.
21Y los Hebreos que habían estado con los Filisteos de tiempo antes, y habían venido con ellos de los alrededores al campo, también éstos se volvieron para ser con los Israelitas que estaban con Saúl y con Jonathán.
22Asimismo todos los Israelitas que se habían escondido en el monte de Ephraim, oyendo que los Filisteos huían, ellos también los persiguieron en aquella batalla.
(1 S. 14:9‑22)
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Fil. 2:12‑13• 12Por tanto, amados míos, como siempre habéis obedecido, no como en mi presencia solamente, sino mucho más ahora en mi ausencia, ocupaos en vuestra salvación con temor y temblor;
13Porque Dios es el que en vosotros obra así el querer como el hacer, por su buena voluntad.
(Fil. 2:12‑13)
for God.

J. N. Darby Translation

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15
And it shall be, when thou hearest the sound of marching in the tops of the mulberry-trees, that then thou shalt go out to battle; for God will have gone forth before thee to smite the armyf of the Philistines.

JND Translation Notes

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f
Or "camp."