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1 Kings 6

1 R. 6:32 KJV (With Strong’s)

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32
The νtwo
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
doors
deleth (Hebrew #1817)
something swinging, i.e. the valve of a door
KJV usage: door (two-leaved), gate, leaf, lid. (In Psa. 141:3, dal, irreg.).
Pronounce: deh'-leth
Origin: from 1802
also were of olive
shemen (Hebrew #8081)
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
KJV usage: anointing, X fat (things), X fruitful, oil((-ed)), ointment, olive, + pine.
Pronounce: sheh'-men
Origin: from 8080
tree
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
; and he carved
qala` (Hebrew #7049)
a primitive root: to sling: also to carve (as if a circular motion, or into light forms)
KJV usage: carve, sling (out).
Pronounce: kaw-lah'
upon them carvings
miqla`ath (Hebrew #4734)
a sculpture (probably in bas-relief)
KJV usage: carved (figure), carving, graving.
Pronounce: mik-lah'-ath
Origin: from 7049
of cherubims
kruwb (Hebrew #3742)
a cherub or imaginary figure
KJV usage: cherub, (plural) cherubims.
Pronounce: ker-oob'
Origin: of uncertain derivation
and palm trees
timmor (Hebrew #8561)
from the same root as 8558; (arch.) a palm-like pilaster (i.e. umbellate)
KJV usage: palm tree.
Pronounce: tim-more'
Origin: (plural o or (feminine) timmorah (singular and plural) {tim-mo-raw'}
and πopen
patar (Hebrew #6362)
to cleave or burst through, i.e. (causatively) to emit, whether literal or figurative (gape)
KJV usage: dismiss, free, let (shoot) out, slip away.
Pronounce: paw-tar'
Origin: a primitive root
flowers
tsiyts (Hebrew #6731)
from 6692; properly, glistening, i.e. a burnished plate; also a flower (as bright-colored); a wing (as gleaming in the air)
KJV usage: blossom, flower, plate, wing.
Pronounce: tseets
Origin: or tsits {tseets}
, and overlaid
tsaphah (Hebrew #6823)
to sheet over (especially with metal)
KJV usage: cover, overlay.
Pronounce: tsaw-faw'
Origin: a primitive root (probably identical with 6822 through the idea of expansion in outlook, transferring to action)
them with gold
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
, and spread
radad (Hebrew #7286)
to tread in pieces, i.e. (figuratively) to conquer, or (specifically) to overlay
KJV usage: spend, spread, subdue.
Pronounce: raw-dad'
Origin: a primitive root
gold
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
upon the cherubims
kruwb (Hebrew #3742)
a cherub or imaginary figure
KJV usage: cherub, (plural) cherubims.
Pronounce: ker-oob'
Origin: of uncertain derivation
, and upon the palm trees
timmor (Hebrew #8561)
from the same root as 8558; (arch.) a palm-like pilaster (i.e. umbellate)
KJV usage: palm tree.
Pronounce: tim-more'
Origin: (plural o or (feminine) timmorah (singular and plural) {tim-mo-raw'}
.
ν
or, leaves of the doors.
π
openings of.

More on:

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Gold,
Olive, Olive Tree,
Palm; Palm Tree

Cross References

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Ministry on This Verse

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two doors.
or, leaves of the doors.
open flowers.
Heb.openings of flowers.
1 R. 6:18,29• 18Y la casa estaba cubierta de cedro por de dentro, y tenía entalladuras de calabazas silvestres y de botones de flores. Todo era cedro; ninguna piedra se veía.
 29Y esculpió todas las paredes de la casa alrededor de diversas figuras, de querubines, de palmas, y de botones de flores, por de dentro y por de fuera. (1 R. 6:18,29)
• The veil is not mentioned here. A double door of olive wood (1 Kings 6:31) overlaid with gold replaces it — a free, large access, allowing one’s view to penetrate into the most holy place. (“The Temple: 1 Kings 6” by H.L. Rossier)
• Palm trees or palm branches also have their significance in the Word. When the Lord entered Jerusalem as the King of Peace, His disciples bore palm branches before Him. It is the sign of the peaceful triumph of a reign about to be inaugurated. Similarly, the immense multitude of Revelation 7 carry palm branches in their hands, celebrating the Lamb’s victory. The palm trees of Elim are the symbol of peaceful protection in the wilderness; the palm branch (Isa. 9:14), a protection and shelter. Palms were used at the Feast of Tabernacles (Lev. 23:40), symbolic of the millennial celebration where the people, dwelling beneath palms and the branches of other green trees, shall take part in the universal rest of the kingdom. (“The Temple: 1 Kings 6” by H.L. Rossier)
• The half-open flowers are the emblem of a new season, of the beginning of spring (Song of Sol. 2:12). (“The Temple: 1 Kings 6” by H.L. Rossier)
• On the doors of the oracle (1 Kings 6:32) were found cherubim with palm trees and flowers. This was the only spot within the holy place where the cherubim could be seen. Similarly to the veil which they take the place of, the doors represent Christ who by giving Himself has opened up access for us to God. In the sanctuary the wisdom of God only is contemplated. Christ crucified is the wisdom of God. By His cross we enter the sanctuary in full peace, in full joy, and there we can in an intelligent way praise the Lamb who was slain. (“The Temple: 1 Kings 6” by H.L. Rossier)

J. N. Darby Translation

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32
The two doors were of olive-wood; and he carved on them carvings of cherubim, and palm-trees and half-open flowers, and overlaid them with gold, and spread gold on the cherubim and on the palm-trees.