Articles on

1 Samuel 22

1 Sam. 22:2 KJV (With Strong’s)

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Andq every one
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
that was in distress
matsowq (Hebrew #4689)
a narrow place, i.e. (abstractly and figuratively) confinement or disability
KJV usage: anguish, distress, straitness.
Pronounce: maw-tsoke'
Origin: from 6693
, and every one
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
that κwas in debt
nasha' (Hebrew #5378)
to lend on interest; by implication, to dun for debt
KJV usage: X debt, exact, giver of usury.
Pronounce: naw-shaw'
Origin: a primitive root (perhaps identical with 5377, through the idea of imposition)
, and every one
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
that was λdiscontented
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
mar (Hebrew #4751)
from 4843; bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
KJV usage: + angry, bitter(-ly, -ness), chafed, discontented, X great, heavy.
Pronounce: mar
Origin: or (feminine) marah {maw-raw'}
, gathered
qabats (Hebrew #6908)
to grasp, i.e. collect
KJV usage: assemble (selves), gather (bring) (together, selves together, up), heap, resort, X surely, take up.
Pronounce: kaw-bats'
Origin: a primitive root
themselves unto him; and he became a captain
sar (Hebrew #8269)
a head person (of any rank or class)
KJV usage: captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.
Pronounce: sar
Origin: from 8323
s over them: and there were with him about four
'arba` (Hebrew #702)
from 7251; four
KJV usage: four.
Pronounce: ar-bah'
Origin: masculine oarbaah {ar-baw-aw'}
hundred
me'ah (Hebrew #3967)
properly, a primitive numeral; a hundred; also as a multiplicative and a fraction
KJV usage: hundred((-fold), -th), + sixscore.
Pronounce: may-aw'
Origin: or metyah {may-yaw'}
men
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
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More on:

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Cross References

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Ministry on This Verse

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distress.
was in debt.
Heb. had a creditor.
discontented.
Heb. bitter of soul.
a captain.
1 Sam. 9:16• 16To-morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him prince over my people Israel; and he will save my people out of the hand of the Philistines; for I have looked upon my people, because their cry is come unto me. (1 Sam. 9:16)
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1 Sam. 25:15‑16• 15And the men were very good to us, and we were not hurt, neither missed we anything, as long as we companied with them, when we were in the fields.
16They were a wall to us both by night and day, all the while we were with them feeding the sheep.
(1 Sam. 25:15‑16)
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1 Sam. 30:22‑24• 22And all the wicked men, and men of Belial, of those that had gone with David, answered and said, Because they went not with us, we will not give them aught of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away and depart.
23Then said David, Ye shall not do so, my brethren, with that which Jehovah has given us, who has preserved us, and given the troop that came against us into our hand.
24And who will hearken to you in this matter? For as his share is that goes down to the battle, so shall his share be that abides by the baggage: they shall share alike.
(1 Sam. 30:22‑24)
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2 Sam. 5:2• 2Even aforetime, when Saul was king over us, thou wast he that leddest out and broughtest in Israel; and Jehovah said to thee, Thou shalt feed my people Israel, and thou shalt be prince over Israel. (2 Sam. 5:2)
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2 Kings 20:5• 5Return, and tell Hezekiah the captain of my people, Thus saith Jehovah, the God of David thy father: I have heard thy prayer, I have seen thy tears; behold, I will heal thee: on the third day thou shalt go up to the house of Jehovah; (2 Kings 20:5)
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1 Chron. 11:15‑19• 15And three of the thirty chiefs went down to the rock to David, to the cave of Adullam, when the army of the Philistines was encamped in the valley of Rephaim.
16And David was then in the stronghold; and the Philistines' garrison was then at Bethlehem.
17And David longed, and said, Oh that one would give me to drink of the water of the well of Bethlehem, which is in the gate!
18And the three broke through the camp of the Philistines, and drew water out of the well of Bethlehem, which is in the gate, and took it, and brought it to David; David however would not drink of it, but poured it out to Jehovah.
19And he said, My God forbid it me, that I should do this thing! should I drink the blood of these men who went at the risk of their lives? for at the risk of their lives they brought it. Therefore he would not drink it. These things did the three mighty men.
(1 Chron. 11:15‑19)
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Psa. 72:12‑14• 12For he will deliver the needy who crieth, and the afflicted, who hath no helper;
13He will have compassion on the poor and needy, and will save the souls of the needy:
14He will redeem their souls from oppression and violence, and precious shall their blood be in his sight.
(Psa. 72:12‑14)
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Matt. 9:12‑13• 12But Jesus hearing it, said, They that are strong have not need of a physician, but those that are ill.
13But go and learn what that is--I will have mercy and not sacrifice; for I have not come to call righteous men but sinners.
(Matt. 9:12‑13)
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Heb. 2:10• 10For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings. (Heb. 2:10)
 Could David ever regret being found at such an extremity, abandoned by all, since there it was it that his soul knew and appreciated the sovereign refuge that is found in God? Thus the psalm {142} ends with the assurance that filled his soul, for his time of solitude and of being forsaken would come to an end. “The righteous,” he says, “shall surround me” (Psa. 142:7). (1 Samuel 22 by H.L. Rossier)
 Their common characteristic was that they had lost everything. (1 Samuel 22 by H.L. Rossier)
 David is able to create, to form, the most wretched beings in his own image. The reflection of his moral beauty falls on those who have nothing to bring him but their misery. In the dark cave of Adullam the light shining forth from David shines on these four hundred men who surround him, and that which grace made of them in the day of tribulation will be recognized by all eyes, acclaimed by every mouth in the day of glory which is already approaching. All these outlaws will surround the king’s throne and will be called “David’s mighty men” (2 Sam. 23:8). (1 Samuel 22 by H.L. Rossier)

J. N. Darby Translation

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And every one in distress, and every one that was in debt, and every one of embittered spiritb collected round him; and he became a captain over them; and there were with him about four hundred men.

JND Translation Notes

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b
Or "discontented," or "sorrowful." so ch. 30.6.