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1 Timothy 2

1 Tim. 2:11 KJV (With Strong’s)

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11
Let
manthano (Greek #3129)
to learn (in any way)
KJV usage: learn, understand.
Pronounce: man-than'-o
Origin: prolongation from a primary verb, another form of which, μαθέω, is used as an alternate in certain tenses
the woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
f learn
manthano (Greek #3129)
to learn (in any way)
KJV usage: learn, understand.
Pronounce: man-than'-o
Origin: prolongation from a primary verb, another form of which, μαθέω, is used as an alternate in certain tenses
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
silence
hesuchia (Greek #2271)
(as noun) stillness, i.e. desistance from bustle or language
KJV usage: quietness, silence.
Pronounce: hay-soo-khee'-ah
Origin: feminine of 2272
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
subjection
hupotage (Greek #5292)
subordination
KJV usage: subjectio n.
Pronounce: hoop-ot-ag-ay'
Origin: from 5293
.
f
1 Cor. 14:34• 34Let the women be silent in the assemblies; for it is not permitted to them to speak, but let them be in subjection, as also the law saith. (1 Cor. 14:34)

More on:

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Woman

Cross References

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Ministry on This Verse

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Gen. 3:16• 16Unto the woman he said, Increasing I will increase thy sorrow and thy conception: in sorrow thou shalt bring forth children; unto thy husband [shall be] thy desire, and he shall rule over thee. (Gen. 3:16)
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Esther 1:20• 20And when the king's decree which he shall make shall be published throughout all his kingdoms (for it is great), all the wives shall give to their husbands honour, both to great and small. (Esther 1:20)
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1 Cor. 11:3• 3But I wish you to know that the head of every man is the Christ, and woman's head the man, and the Christ's head God. (1 Cor. 11:3)
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1 Cor. 14:34‑35• 34Let the women be silent in the assemblies; for it is not permitted to them to speak, but let them be in subjection, as also the law saith.
 35But if they desire to learn anything, let them ask their own husbands at home, for it is disgraceful for a woman to speak in an assembly. (1 Cor. 14:34‑35)
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Eph. 5:22‑24• 22Wives, [submit yourselves] to your own husbands as to the Lord;
 23for a husband is head of the wife, as also the Christ [is] head of the assembly: he [is] the saviour of the body.
 24But as the assembly is subject to the Christ, so also the wives to their own husbands in everything. (Eph. 5:22‑24)
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Col. 3:18• 18Wives, be subject to the husbands, as was fitting in [the] Lord. (Col. 3:18)
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1 Peter 3:1,5‑6• 1Likewise, ye wives, [be] subject to your own husbands, that even if any are disobedient to the word, they may be gained without word through the behaviour of the wives,
 5For thus also heretofore the holy women that hoped in God adorned themselves, being subject to their own husbands;
 6as Sarah obeyed Abraham, calling him lord, whose children ye became doing good and not being afraid of any dismay. (1 Peter 3:1,5‑6)
• They were forbidden even to ask their own husbands there. If they would learn anything, let them ask at home; "for it is shameful for a woman to speak in the assembly." What can be more distinct and peremptory than this? The ingenuity of will, however, has found a supposed loop-hole. The word "speak," say they, means only to talk familiarly or chatter. This is wholly untrue. It is the regular word for giving utterance, as may be seen in 1 Peter 4:10-11. (“On 1 Timothy 2:11-15” by W. Kelly)

J. N. Darby Translation

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Let a woman learn in quietness in all subjection;

W. Kelly Translation

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Let a woman in quietness learn in all subjection.