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2 Kings 2

2 Kings 2:15 KJV (With Strong’s)

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15
And when the sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of the prophets
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
which were to viewh at Jericho
Yriychow (Hebrew #3405)
or variation (1 Kings 16:34) Yriychoh {yer-ee-kho'}; perhaps from 3394; its month; or else from 7306; fragrant; Jericho or Jerecho, a place in Palestine
KJV usage: Jericho.
Pronounce: yer-ee-kho'
Origin: or Yrechow {yer-ay-kho'}
saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
him, they said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
of Elijah
'Eliyah (Hebrew #452)
from 410 and 3050; God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites
KJV usage: Elijah, Eliah.
Pronounce: ay-lee-yaw'
Origin: or prolonged tEliyahuw {ay-lee-yaw'-hoo}
doth rest
nuwach (Hebrew #5117)
to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.)
KJV usage: cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare 3241.
Pronounce: noo'-akh
Origin: a primitive root
on Elisha
'Eliysha` (Hebrew #477)
Elisha, the famous prophet
KJV usage: Elisha.
Pronounce: el-ee-shaw'
Origin: contracted for 474.
. And they came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to meet
qir'ah (Hebrew #7125)
an encountering, accidental, friendly or hostile (also adverbially, opposite)
KJV usage: X against (he come), help, meet, seek, X to, X in the way.
Pronounce: keer-aw'
Origin: from 7122
him, and bowed
shachah (Hebrew #7812)
to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
KJV usage: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
Pronounce: shaw-khaw'
Origin: a primitive root
themselves to the ground
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
before him.

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Cross References

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Ministry on This Verse

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to view.
The spirit.
Num. 11:25‑29• 25And the Lord came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.
26But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.
27And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
28And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.
29And Moses said unto him, Enviest thou for my sake? would God that all the Lord's people were prophets, and that the Lord would put his spirit upon them!
(Num. 11:25‑29)
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Num. 27:20• 20And thou shalt put some of thine honor upon him, that all the congregation of the children of Israel may be obedient. (Num. 27:20)
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Josh. 3:7• 7And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. (Josh. 3:7)
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Isa. 11:2• 2And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord; (Isa. 11:2)
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Isa. 59:21• 21As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever. (Isa. 59:21)
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John 15:26‑27• 26But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
27And ye also shall bear witness, because ye have been with me from the beginning.
(John 15:26‑27)
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Acts 1:8• 8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth. (Acts 1:8)
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2 Cor. 12:9• 9And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. (2 Cor. 12:9)
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1 Peter 4:14• 14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. (1 Peter 4:14)
bowed.
2 Kings 2:19• 19And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren. (2 Kings 2:19)
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2 Kings 4:1‑4,37• 1Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the Lord: and the creditor is come to take unto him my two sons to be bondmen.
2And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.
3Then he said, Go, borrow thee vessels abroad of all thy neighbors, even empty vessels; borrow not a few.
4And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.
37Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.
(2 Kings 4:1‑4,37)
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2 Kings 6:1‑7• 1And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.
2Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.
3And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go.
4So he went with them. And when they came to Jordan, they cut down wood.
5But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.
6And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither; and the iron did swim.
7Therefore said he, Take it up to thee. And he put out his hand, and took it.
(2 Kings 6:1‑7)
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Josh. 4:14• 14On that day the Lord magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life. (Josh. 4:14)
 Elisha is the spirit of Elijah come again in twofold power and in grace to bless the faithful of the remnant and to regather them. It is Christ in the Spirit, the prophetic Spirit of Christ availing Himself of instruments, no doubt, but returning in the end times first of all to the sons of the prophets, that is to say, to the remnant, properly speaking, then to such in Israel who have faith when apostasy reaches its height. It is on behalf of this remnant that Elisha performs miracles, but in the midst of the people blinded by the final revolt. (Elisha, or Christ in the Spirit: 2 Kings 2:13-25 by H.L. Rossier)
 The prophetic spirit will return to Israel with a completely new power. He will execute, doubtless in the power of Elijah, vengeance against the enemies of the people, just as do the two witnesses in Revelation. But here it is a matter of grace rather than of judgment; the testimony will be one of grace for the blessing of the faithful and the regathering of the entire remnant. The sons of the prophets, gradually enlightened, will recognize this power and will gather themselves around it. The history of the true Israel, having its starting point in Christ, can then begin again to the glory of God. (Elisha, or Christ in the Spirit: 2 Kings 2:13-25 by H.L. Rossier)

J. N. Darby Translation

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15
And the sons of the prophets who were at Jericho on the opposite side saw him, and they said, The spirit of Elijah rests on Elisha. And they came to meet him, and bowed themselves to the ground before him,