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2 Thessalonians 3

2 Ts. 3:10 KJV (With Strong’s)

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10
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
we were
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
we commanded
paraggello (Greek #3853)
to transmit a message, i.e. (by implication) to enjoin
KJV usage: (give in) charge, (give) command(-ment), declare.
Pronounce: par-ang-gel'-lo
Origin: from 3844 and the base of 32
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
k if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
work
ergazomai (Greek #2038)
to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.
KJV usage: commit, do, labor for, minister about, trade (by), work.
Pronounce: er-gad'-zom-ahee
Origin: middle voice from 2041
, neither
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
should he eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
.
k
Gn. 3:19• 19En el sudor de tu rostro comerás el pan hasta que vuelvas á la tierra; porque de ella fuiste tomado: pues polvo eres, y al polvo serás tornado. (Gn. 3:19)

Cross References

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Ministry on This Verse

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when.
Lc. 24:44• 44Y él les dijo: Estas son las palabras que os hablé, estando aún con vosotros: que era necesario que se cumpliesen todas las cosas que están escritas de mí en la ley de Moisés, y en los profetas, y en los salmos. (Lc. 24:44)
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Jn. 16:4• 4Mas os he dicho esto, para que cuando aquella hora viniere, os acordeis que yo os lo había dicho. Esto empero no os lo dije al principio, porque yo estaba con vosotros. (Jn. 16:4)
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Hch. 20:18• 18Y cuando vinieron á él, les dijo: Vosotros sabéis cómo, desde el primer día que entré en Asia, he estado con vosotros por todo el tiempo, (Hch. 20:18)
that.
Gn. 3:19• 19En el sudor de tu rostro comerás el pan hasta que vuelvas á la tierra; porque de ella fuiste tomado: pues polvo eres, y al polvo serás tornado. (Gn. 3:19)
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Pr. 13:4• 4Desea, y nada alcanza el alma del perezoso: Mas el alma de los diligentes será engordada. (Pr. 13:4)
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Pr. 20:4• 4El perezoso no ara á causa del invierno; Pedirá pues en la siega, y no hallará. (Pr. 20:4)
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Pr. 21:25• 25El deseo del perezoso le mata, Porque sus manos no quieren trabajar. (Pr. 21:25)
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Pr. 24:30‑34• 30Pasé junto á la heredad del hombre perezoso, Y junto á la viña del hombre falto de entendimiento;
 31Y he aquí que por toda ella habían ya crecido espinas, Ortigas habían ya cubierto su haz, Y su cerca de piedra estaba ya destruída.
 32Y yo miré, y púse lo en mi corazón: Vi lo, y tomé consejo.
 33Un poco de sueño, cabeceando otro poco, Poniendo mano sobre mano otro poco para dormir;
 34Así vendrá como caminante tu necesidad, Y tu pobreza como hombre de escudo. (Pr. 24:30‑34)
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1 Ts. 4:11• 11Y que procuréis tener quietud, y hacer vuestros negocios, y obréis de vuestras manos de la manera que os hemos mandado; (1 Ts. 4:11)
• If anything be contrary to Christ, it is the selfishness that would take advantage of grace; and we are called not to humor but to reprove and repress what is so unworthy of the Christian, because it misrepresents Christ. (“On 2 Thessalonians 3:10-15” by W. Kelly)

J. N. Darby Translation

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10
For also when we were with you we enjoined you this, that if any man does not like to work, neither let him eat.

W. Kelly Translation

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10
For even when we were with you, this we charged you, that if any will not work, neither let him eat.