326. Schools of the Prophets
Narrator:
Chris Genthree
Duration:
2min
• 2 min. read • grade level: 10
The disciples of the prophets were called sons, as teachers are sometimes called fathers (2 Kings 2:12; 6:2112And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces. (2 Kings 2:12)
21And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them? (2 Kings 6:21)). These “sons of the prophets” formed a peculiar order, whose mission seems to have been to assist the prophet in their duties, and in time to succeed them. They were not a monastic order, as some suppose, nor were they merely theological students, though they probably studied the law and the history of God’s people, together with sacred poetry and music.
The “schools of the prophets” in which these “sons” were trained are supposed to have been founded by the prophet Samuel, though their origin and history are involved in obscurity. They were located not only in Bethel, as appears from the text, but also in Rama (1 Sam. 19:19-2019And it was told Saul, saying, Behold, David is at Naioth in Ramah. 20And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as appointed over them, the Spirit of God was upon the messengers of Saul, and they also prophesied. (1 Samuel 19:19‑20)) in Jericho (2 Kings 2:55And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the Lord will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace. (2 Kings 2:5)) in Gilgal (2 Kings 4:3838And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets. (2 Kings 4:38)) and probably in other places. See 1 Samuel 10:5,105After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy: (1 Samuel 10:5)
10And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them. (1 Samuel 10:10) and 2 Kings 6:11And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us. (2 Kings 6:1). Their members were numerous; a hundred are spoken of in Gilgal (2 Kings 4:4343And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the Lord, They shall eat, and shall leave thereof. (2 Kings 4:43)) and at least fifty in Jericho (2 Kings 2:77And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan. (2 Kings 2:7)).
Some of “the sons of the prophets” were married, and probably lived in houses of their own (2 Kings 4:1-21Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the Lord: and the creditor is come to take unto him my two sons to be bondmen. 2And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil. (2 Kings 4:1‑2)). Others were unmarried and occupied a building in common (2 Kings 6:1-21And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us. 2Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye. (2 Kings 6:1‑2)) and ate at a common table (2 Kings 4:3838And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets. (2 Kings 4:38)).
How long the “schools of the prophets” lasted is not definitely known. They seem to have flourished most in the time of Samuel, Elijah, and Elisha. Fifty years after. Elisha’s death Amos prophesied; and, according to his statement, he had no training in a prophetic school, though it does not follow that none existed in his day. See Amos 7:1414Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit: (Amos 7:14).
An extended account of these schools may be found in Keil’s Commentary on 1 Samuel 19:18-2418So David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth. 19And it was told Saul, saying, Behold, David is at Naioth in Ramah. 20And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as appointed over them, the Spirit of God was upon the messengers of Saul, and they also prophesied. 21And when it was told Saul, he sent other messengers, and they prophesied likewise. And Saul sent messengers again the third time, and they prophesied also. 22Then went he also to Ramah, and came to a great well that is in Sechu: and he asked and said, Where are Samuel and David? And one said, Behold, they be at Naioth in Ramah. 23And he went thither to Naioth in Ramah: and the Spirit of God was upon him also, and he went on, and prophesied, until he came to Naioth in Ramah. 24And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets? (1 Samuel 19:18‑24)