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385. Wood for the Sacrifices (#97920)
385. Wood for the Sacrifices
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From:
Manners and Customs of the Bible
By:
James M. Freeman
Narrator:
Chris Genthree
• 1 min. read • grade level: 11
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Nehemiah 10:34
34
And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the Lord our God, as it is written in the law: (Nehemiah 10:34)
. We cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the Lord our God, as it is written in the law.
The work of supplying the wood necessary for the altar fires was a part of the task assigned to the Nethinim. See note on
Ezra 2:43
43
The Nethinims: the children of Ziha, the children of Hasupha, the children of Tabbaoth, (Ezra 2:43)
(#372). On the occasion of the captivity these became scattered, and their organization was broken up, and though some Nethinim returned to Jerusalem, they were probably not so numerous as before. It became necessary, therefore, for all classes of the people to attend to this work, and the time of their doing it was regulated by lot. This work is what is called the “wood offering” in the text and in
Nehemiah 13:31
31
And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good. (Nehemiah 13:31)
. We have no further mention of it in the Scriptures, but the Jewish writers give additional accounts of the manner in which the work was done. Different families had different times of the year assigned them for their share in the work. This was the origin of a great festival which was known by the name of the feast of wood-carrying, and was celebrated annually on a certain day in Ab, (August.) This was the last day of the year on which wood could be cut for this purpose, and all the people without distinction of tribe or grade brought wood to the temple on that day. The festival was universally and joyously kept; no fasting or mourning was permitted.
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