"These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth, for they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God: for He hath prepared for them a city." Heb. 11:13-1613These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. 14For they that say such things declare plainly that they seek a country. 15And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. 16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. (Hebrews 11:13‑16).
Not only were those spoken of here "strangers and pilgrims" but they "confessed" it. People sometimes wish to be religious in the heart, and not to speak of it; there is no energy of faith there. To see the world to be lost and condemned, to have our hopes in heaven—such facts must of necessity produce a proportionate result, that of making us think and act as "strangers and pilgrims" here. And it will be manifested in the whole life. The heart already gone, it remains but to set out. This evidently involves open and public profession of it; and herein is a testimony for Christ.
Who would be satisfied with the friend that owned us not when circumstances were difficult? The concealed Christian is a very bad Christian. Faith fixed on Jesus, we embrace the things we have seen afar off; we are not mindful of the country from whence we have come out; we have at heart that which is before us. Where difficulties are in the path, and the affections not set on Jesus, the world rises again in the heart (Phil. 3:7-147But what things were gain to me, those I counted loss for Christ. 8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11If by any means I might attain unto the resurrection of the dead. 12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14I press toward the mark for the prize of the high calling of God in Christ Jesus. (Philippians 3:7‑14)). Paul had not acted in a moment of excitement to repent forthwith; his heart filled with Christ, he counts all but dross and dung. Perseverance of heart marks the Christian's affections to be onward, his desires heavenly. And God Is not ashamed to be called his God.
It is either the flesh, or faith; impossible that at bottom there can be a stopping halfway. The aim of the Christian must be heavenly things. The appetites, the necessities, of the new man are heavenly. Christians may be used for bettering the world, but this is not God's design. The seeking to link ourselves with the world, and the using Christianity for world-mending are earthly things. God's design is to link us with heaven. You must have heaven without the world, or the world without heaven. He who prepares the city cannot wish for us anything between the two. The "desire" of a "better country" is the desire of a nature entirely from above.