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Aaron Teaches Us About Christ: Leviticus 8:1-12 (#137300)
Aaron Teaches Us About Christ: Leviticus 8:1-12
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From:
Hands Full Of Christ: Bible Talks On Leviticus
By:
Gordon Henry Hayhoe
Narrator:
Ivona Gentwo
Leviticus 8:1‑12 • 4 min. read • grade level: 10
Listen to This Article
Leviticus 8:1-12
1
And the Lord spake unto Moses, saying,
2
Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;
3
And gather thou all the congregation together unto the door of the tabernacle of the congregation.
4
And Moses did as the Lord commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.
5
And Moses said unto the congregation, This is the thing which the Lord commanded to be done.
6
And Moses brought Aaron and his sons, and washed them with water.
7
And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.
8
And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.
9
And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the Lord commanded Moses.
10
And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
11
And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.
12
And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him. (Leviticus 8:1‑12)
Before speaking of Christ’s priestly work for us in heaven now, let us notice the first thing that was done to Aaron and his sons. They were washed all over with water. We will speak of Aaron first since he typifies Christ, and so in this we see the Lord Jesus as that blessed One who is the living Word. He is the full expression of all that God is, and the whole of God’s written Word spoke of, and pointed on to Him — the Living Word. This is no doubt what we would learn from the water (which typifies the Word) applied to Aaron the high priest.
Aaron was then taken alone, and the garments of glory and beauty (referred to in the chapter on Exodus 28 found in the book A Redeemed People) were put upon him. Then Moses took the anointing oil and anointed the tabernacle and everything in it, as well as sprinkling it upon the altar seven times. Then he anointed the altar, the laver, and its foot, and he also poured the anointing oil upon Aaron’s head and it went down to the very skirts of his garments (
Psalm 133:2
2
It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments; (Psalm 133:2)
). We notice that the blood had to be put upon Aaron’s sons first before the anointing oil, but with Aaron the oil was put on first. Aaron here is a picture of the Lord Jesus, who, because of who He is, the blessed Son of God, could be marked out by the Spirit of God’s coming upon Him like a dove, like the anointing oil poured upon Aaron. There was no sin to be cleansed away in Him — no blood need be applied to Him in this way — for He was the sinless One. Blessed be His name — how our hearts adore Him!
The Prophetic Figure
No doubt the scene presented in our chapter looks on prophetically to a coming day when the Lord Jesus will, in His own right as Creator, take what is rightfully His — this whole scene. Then, just as the tabernacle and all within were anointed with oil, so the whole “earth shall be full of the knowledge of the Lord, as the waters cover the sea” (
Isaiah 11:9
9
They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (Isaiah 11:9)
). Oh what a blessed day it will be for this poor, groaning creation! Of course we know that the Lord Jesus also has a Redeemer’s right to this world (see Revelation 5), for He bought the field (
Matthew 13:38, 44
38
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; (Matthew 13:38)
44
Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. (Matthew 13:44)
), but this does not alter His right to it as the Creator. His sovereign right to it as Creator is presented to us in Revelation 4, and also in this first part of Leviticus 8 in a typical way.
Our Great High Priest
We know, too, as we have remarked before, that the Lord Jesus is our Great High Priest now interceding for us at the right hand of God. There He wears His garments of “glory and beauty” for us, maintaining our cause in righteousness because of the infinite value of His finished work. We can come to Him for grace to help in every time of need (
Hebrews 4:16
16
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. (Hebrews 4:16)
) and with holy confidence too, for He has trodden the path before us and knows every difficulty and trial of the way. Then, too, He is our Advocate when we have sinned and pleads our cause before the Father (
1 John 2:1
1
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: (1 John 2:1)
). The very moment we confess our sins, then He restores us to the happy sense in our souls of the Father’s love. The Lord Jesus faithfully carries on this twofold work for us on high, and it is most needful for us as believers that we avail ourselves of this priestly service day by day.
For Further Meditation
1. Why did Aaron have the anointing oil applied to him before the blood?
2. It’s possible to claim a lot of things as “ours” but have them taken away from us. A person can fall into debt, and their creditor can come along and take their most prized possessions to help pay the debt. How does the Lord stake a claim to the world that shows it belongs to Him in a unique way and never can be taken away?
3. If you’d like to hear a lot more about the Lord as our High Priest and Advocate than this brief chapter gives, you can find more by listening to Christ’s Intercession as High Priest and Advocate by R. Thonney.
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