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Acts 18

Acts 18:19 KJV (With Strong’s)

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19
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he came
katantao (Greek #2658)
to meet against, i.e. arrive at (literally or figuratively)
KJV usage: attain, come.
Pronounce: kat-an-tah'-o
Origin: from 2596 and a derivative of 473
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Ephesus
Ephesos (Greek #2181)
Ephesus, a city of Asia Minor
KJV usage: Ephesus.
Pronounce: ef'-es-os
Origin: probably of foreign origin
, and
kakeinos (Greek #2548)
likewise that (or those)
KJV usage: and him (other, them), even he, him also, them (also), (and) they.
Pronounce: kak-i'-nos
Origin: from 2532 and 1565
left them
kataleipo (Greek #2641)
to leave down, i.e. behind; by implication, to abandon, have remaining
KJV usage: forsake, leave, reserve.
Pronounce: kat-al-i'-po
Origin: from 2596 and 3007
there
autou (Greek #847)
properly, belonging to the same spot, i.e. in this (or that) place
KJV usage: (t-)here.
Pronounce: ow-too'
Origin: genitive (i.e. possessive) of 846, used as an adverb of location
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
himself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, and reasoned
dialegomai (Greek #1256)
to say thoroughly, i.e. discuss (in argument or exhortation)
KJV usage: dispute, preach (unto), reason (with), speak.
Pronounce: dee-al-eg'-om-ahee
Origin: middle voice from 1223 and 3004
u with the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
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u
Acts 17:2• 2And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, (Acts 17:2)

More on:

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Ephesian; of Ephesus,
Jew,
Synagogue

Cross References

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Ministry on This Verse

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Ephesus.
Acts 18:24• 24And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. (Acts 18:24)
;
Acts 19:1,17,26• 1And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
 17And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
 26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: (Acts 19:1,17,26)
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Acts 20:16• 16For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. (Acts 20:16)
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1 Cor. 16:8• 8But I will tarry at Ephesus until Pentecost. (1 Cor. 16:8)
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Eph. 1:1• 1Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: (Eph. 1:1)
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1 Tim. 1:3• 3As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, (1 Tim. 1:3)
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2 Tim. 1:18• 18The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well. (2 Tim. 1:18)
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2 Tim. 4:12• 12And Tychicus have I sent to Ephesus. (2 Tim. 4:12)
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Rev. 1:11• 11Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. (Rev. 1:11)
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Rev. 2:1• 1Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; (Rev. 2:1)
but.
Acts 18:4• 4And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. (Acts 18:4)
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Acts 17:2‑3• 2And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
 3Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. (Acts 17:2‑3)
• The most deeply taught and fully furnished witness of heavenly truth heartily loved the ancient people of God. (“Acts 18:19-23” by W. Kelly)
• Prejudices and prepossession are not so quickly shaken off, even where we behold an Israelite indeed in whom is no guile. The Lord deals pitifully with a true heart, where a cold intellect can only spy out an inconsistency; but the criticizing mind could not follow that heart for a moment either in its zealous service or in the spiritual might and power which pursues the service to the Lord's glory. (“Acts 18:19-23” by W. Kelly)
• It is certainly true that they all reached Ephesus. It is only a matter of emphasis that the Apostle entered into the synagogue and discoursed to the Jews. (“Acts 18:19-23” by W. Kelly)

J. N. Darby Translation

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19
and he arrived at Ephesus, and left them there. But entering himself into the synagogue he reasoned with the Jews.

W. Kelly Translation

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19
And theya arrived at Ephesus and he left them thereb, but he himself, entering into the synagogue, reasoned with the Jews.

WK Translation Notes

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a
The oldest MSS. read the plural, the rest support "he came" as the T. R.
b
Some ancient authorities omit, or transpose, this clause, to make the narrative more flowing.