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Ephesians 1

Eph. 1:1 KJV (With Strong’s)

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1
Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, an apostle
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the will
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, to the saints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
b which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
are
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Ephesus
Ephesos (Greek #2181)
Ephesus, a city of Asia Minor
KJV usage: Ephesus.
Pronounce: ef'-es-os
Origin: probably of foreign origin
c, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to the faithful
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
d in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
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Cross References

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Ministry on This Verse

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1-2:  After the salutation,
3:  and thanksgiving for the Ephesians,
4-5:  he treats of our election,
6-10:  and adoption by grace;
11-12:  which is the true and proper fountain of man's salvation.
13-15:  And because the height of this mystery cannot be easily attained unto,
16-23:  he prays that they may come to the full knowledge and possession thereof in Christ.
an.
to the saints.
which.
Eph. 6:21• 21But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things: (Eph. 6:21)
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Num. 12:7• 7My servant Moses is not so, who is faithful in all mine house. (Num. 12:7)
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Luke 16:10• 10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. (Luke 16:10)
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Acts 16:15• 15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us. (Acts 16:15)
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1 Cor. 4:12,17• 12And labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
17For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
(1 Cor. 4:12,17)
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Gal. 3:9• 9So then they which be of faith are blessed with faithful Abraham. (Gal. 3:9)
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Col. 1:2• 2To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. (Col. 1:2)
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Rev. 2:10,13• 10Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
13I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
(Rev. 2:10,13)
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Rev. 17:14• 14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. (Rev. 17:14)
faithful.
Acts 19:1‑20:38• 1And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
2He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
3And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
4Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
5When they heard this, they were baptized in the name of the Lord Jesus.
6And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
7And all the men were about twelve.
8And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
9But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
10And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
11And God wrought special miracles by the hands of Paul:
12So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
13Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
14And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
15And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
16And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
17And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
18And many that believed came, and confessed, and showed their deeds.
19Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
20So mightily grew the word of God and prevailed.
21After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
22So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.
23And the same time there arose no small stir about that way.
24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.
30And when Paul would have entered in unto the people, the disciples suffered him not.
31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
32Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
36Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
37For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
38Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
39But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly.
40For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.
41And when he had thus spoken, he dismissed the assembly.
1And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.
2And when he had gone over those parts, and had given them much exhortation, he came into Greece,
3And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
4And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
5These going before tarried for us at Troas.
6And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
7And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
8And there were many lights in the upper chamber, where they were gathered together.
9And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
10And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
11When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
12And they brought the young man alive, and were not a little comforted.
13And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
14And when he met with us at Assos, we took him in, and came to Mitylene.
15And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
16For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
17And from Miletus he sent to Ephesus, and called the elders of the church.
18And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
19Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
20And how I kept back nothing that was profitable unto you, but have showed you, and have taught you publickly, and from house to house,
21Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
23Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
25And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
26Wherefore I take you to record this day, that I am pure from the blood of all men.
27For I have not shunned to declare unto you all the counsel of God.
28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
32And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.
33I have coveted no man's silver, or gold, or apparel.
34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
35I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
36And when he had thus spoken, he kneeled down, and prayed with them all.
37And they all wept sore, and fell on Paul's neck, and kissed him,
38Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
(Acts 19:1‑20:38)
 {faithful} We must remember that the Apostle was now in prison, and that Christianity had been established for some years, and was exposed to all kinds of attack. To say that one was a believer as at the beginning, was to say that he was faithful. The word then does not merely express that they believed, nor that each individual walked faithfully, but that the Apostle addressed himself to those who by grace faithfully maintained the faith they had received. (Ephesians 1 by J.N. Darby)
 In general we have in this epistle the believer in Christ, not Christ in the believer….This epistle, setting us in Christ’s relationship with God and the Father and sitting in heavenly places, gives the highest character of our testimony here. (Ephesians 1 by J.N. Darby)
 His heart was full of the immensity of grace; and nothing in the state of the Ephesian Christians required any particular remarks adapted to that state. (Ephesians 1 by J.N. Darby)
 {In Romans} man's ruin and redemption is the theme, with the effects of redemption, and the order of the dispensations, and the practical duties flowing from all. But in Ephesians how totally different! Here, comparatively speaking, man disappears, and God is viewed as acting from Himself. (Remarks on Ephesians 1:1-3 by W. Kelly)
 In Ephesians, instead of our being raised up from the pit of corruption, in which man lay buried, the very first thing the Apostle does is to speak of God in heaven. It is God showering blessing upon man, and not man brought up to God. (Remarks on Ephesians 1:1-3 by W. Kelly)
 It is not simply God as God acting towards man, but He has Christ before Him, and hence there is no limit to the blessing….Christ the object before God, through whom God is going to bless according to all that is in His heart (Remarks on Ephesians 1:1-3 by W. Kelly)
 {the saints} Fully acknowledging the blessedness of what is corporate, what we have individually is higher still; and it is the way of God's Spirit to begin with this before entering upon what is common….He addresses “the Church of God at Corinth” as such, when he is speaking of points that concern order and discipline. Here he is going to look at Church in a far higher point of view; yet he begins with what is individual. (Remarks on Ephesians 1:1-3 by W. Kelly)

J. N. Darby Translation

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Paul, apostle of Jesus Christ by God’s will, to the saints and faithful in Christ Jesus who are ata Ephesusb.

JND Translation Notes

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a
Lit. "in," as Acts 13.1; Rev. 2.1.
b
It may be interesting to mention that though "at Ephesus" is found in almost all copies, many authorities would leave it out. Some, without sufficient ground, have considered it as a kind of circular. Compare Col. 4.16.

W. Kelly Translation

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Paul, apostle of Christ Jesus by God’s will, to the saints that are in Ephesus and faithfula in Christ Jesus.

WK Translation Notes

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a
The common class of faithful is obscured by putting in "the" before "faithful."