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Acts 19

Acts 19:30 KJV (With Strong’s)

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30
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when Paul
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
would
boulomai (Greek #1014)
to "will," i.e. (reflexively) be willing
KJV usage: be disposed, minded, intend, list, (be, of own) will (-ing). Compare 2309.
Pronounce: boo'-lom-ahee
Origin: middle voice of a primary verb
have entered in
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
demos (Greek #1218)
the public (as bound together socially)
KJV usage: people.
Pronounce: day'-mos
Origin: from 1210
, the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
suffered
eao (Greek #1439)
to let be, i.e. permit or leave alone
KJV usage: commit, leave, let (alone), suffer. See also 1436.
Pronounce: eh-ah'-o
Origin: of uncertain affinity
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
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More on:

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Artemis,
Paul

Cross References

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Ministry on This Verse

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Paul.
Acts 14:14‑18• 14But when the apostles Barnabas and Paul heard [of it], they rent their garments, and sprang out unto the crowd, crying out,
 15and saying, Sirs, why do ye these things? We also are men of like affections with you, preaching to you that ye should turn from these vain things unto a living God, who made the heaven and the earth, and the sea and all things in them;
 16who in the bygone generations suffered all the Gentiles to walk in their own ways.
 17And yet he left not himself without witness, in that he did good, and gave you from heaven rains and fruitful seasons, filling your hearts with food and gladness.
 18And saying these things they with difficulty restrained the crowds from sacrificing to them. (Acts 14:14‑18)
;
Acts 17:22‑31• 22And Paul stood in the midst of the Areopagus and said, Men of Athens, in all things I observe that ye are very reverent to divinities,
 23for passing through and closely observing the objects of your worship, I found also an altar on which was the inscription: To an unknown God. What therefore, ye, without knowing, worship, this I announce to you.
 24The God that made the world and all things therein, he being Lord of heaven and earth, dwelleth not in temples made with hands.
 25Nor is he served by human hands as needing something more, himself giving to all life, and breath, and all things.
 26And he made of one [blood] every nation of men to dwell on all the face of the earth, having determined appointed seasons, and the bounds of their habitation,
 27that they should seek God if haply they might feel after and find him, though he is not far from each one of us.
 28For in him we live and move and are; as also some of your own poets have said, For his off-spring also are we.
 29Being therefore God's off-spring, we ought not to think that the divinity is like gold, or silver or stone, graven by art and device of man.
 30God therefore, having overlooked the times of ignorance, now commandeth men that they should all everywhere repent,
 31inasmuch as he has appointed a day, in which he is about to judge the world in righteousness by a Man whom he marked out, having given assurance to all in that he raised him from [the] dead. (Acts 17:22‑31)
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Acts 21:39• 39But Paul said, I am a Jew of Tarsus in Cilicia, a citizen of no mean city; and I beseech thee give me leave to speak unto the people. (Acts 21:39)
the disciples.
2 Sam. 18:2‑3•  (2 Sam. 18:2‑3)
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2 Sam. 21:17•  (2 Sam. 21:17)
• Paul, whatever his own courage or feeling, did not despise these friends, notwithstanding their position, but gave way to the remonstrance of his brethren. (“Acts 19:21-31” by W. Kelly)

J. N. Darby Translation

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But Paul intending to go in to the people, the disciples suffered him not;

W. Kelly Translation

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having seized together Gaius and Aristarchus, Macedonians, Paul’s fellow-travelers.