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Acts 20

Acts 20:11 KJV (With Strong’s)

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11
When
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he therefore was come up again
anabaino (Greek #305)
to go up (literally or figuratively)
KJV usage: arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
Pronounce: an-ab-ah'-ee-no
Origin: from 303 and the base of 939
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
had broken
klao (Greek #2806)
to break (specially, of bread)
KJV usage: break.
Pronounce: klah'-o
Origin: a primary verb
bread
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
eaten
geuomai (Greek #1089)
to taste; by implication, to eat; figuratively, to experience (good or ill)
KJV usage: eat, taste.
Pronounce: ghyoo'-om-ahee
Origin: a primary verb
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
talked
homileo (Greek #3656)
to be in company with, i.e. (by implication) to converse
KJV usage: commune, talk.
Pronounce: hom-il-eh'-o
Origin: from 3658
a
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
long while
hikanos (Greek #2425)
competent (as if coming in season), i.e. ample (in amount) or fit (in character)
KJV usage: able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.
Pronounce: hik-an-os'
Origin: from ἵκω (ἱκάνω or ἱκνέομαι, akin to 2240) (to arrive)
, even till
achri (Greek #891)
akin to 206 (through the idea of a terminus); (of time) until or (of place) up to
KJV usage: as far as, for, in(-to), till, (even, un-)to, until, while. Compare 3360.
Pronounce: akh'-ree
Origin: or ἄχρις (akh'-rece)
break of day
auge (Greek #827)
a ray of light, i.e. (by implication) radiance, dawn
KJV usage: break of day.
Pronounce: owg'-ay
Origin: of uncertain derivation
, so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
he departed
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
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More on:

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Bread,
Day

Cross References

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Ministry on This Verse

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and had.
Acts 20:7• 7And the first day of the week, we being assembled to break bread, Paul discoursed to them, about to depart on the morrow. And he prolonged the discourse till midnight. (Acts 20:7)
even.
Acts 20:7,9• 7And the first day of the week, we being assembled to break bread, Paul discoursed to them, about to depart on the morrow. And he prolonged the discourse till midnight.
 9And a certain youth, by name Eutychus, sitting at the window-opening, overpowered by deep sleep, while Paul discoursed very much at length, having been overpowered by the sleep, fell from the third story down to the bottom, and was taken up dead. (Acts 20:7,9)
• Some have supposed that when Paul had gone up and broken the loaf and eaten, it was the interrupted celebration of the Lord’s Sapper. This appears to me opposed to the intimations of the context. Scripture describes it, not as fellowship, but solely as the personal act of the apostle. No doubt it was “the loaf” of the Lord’s Supper; but it was that loaf now partaken of by the apostle for his own refreshment....the apostle’s “conversing” with them a long while, till daybreak, much better suits a meal than the assembly. (“Acts 20:7-12” by W. Kelly)

J. N. Darby Translation

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11
And having gone up, and having broken the bread, and eaten, and having long spokenf until daybreak, so he went away.

JND Translation Notes

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f
Or "conversed." as ch. 24.26, "communed." Luke 24.14,15; not as "discoursed," ver. 9.

W. Kelly Translation

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11
And when he went up and broke thea bread and had eaten, and conversed with them a long while till daybreak, so he departed.

WK Translation Notes

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a
The oldest MSS. read "the," which T. R. omits with most.