Go
Articles on

Acts 5

Acts 5:17 KJV (With Strong’s)

+
17
Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the high priest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
rose up
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
they that were
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, (which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
the sect
hairesis (Greek #139)
properly, a choice, i.e. (specially) a party or (abstractly) disunion
KJV usage: heresy (which is the Greek word itself), sect.
Pronounce: hah'-ee-res-is
Origin: from 138
of the Sadducees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Saddoukaios (Greek #4523)
a Sadducaean (i.e. Tsadokian), or follower of a certain heretical Israelite
KJV usage: Sadducee.
Pronounce: sad-doo-kah'-yos
Origin: probably from 4524
l,) and were filled
pletho (Greek #4130)
specially, to fulfil (time)
KJV usage: accomplish, full (...come), furnish.
Pronounce: play'-tho
Origin: πλέω (pleh'-o) (which appears only as an alternate in certain tenses and in the reduplicated form πίμπλημι) to "fill" (literally or figuratively (imbue, influence, supply))
with γindignation
zelos (Greek #2205)
properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
KJV usage: emulation, envy(-ing), fervent mind, indignation, jealousy, zeal.
Pronounce: dzay'-los
Origin: from 2204
,
l
Acts 4:1‑2• 1And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
 2Being grieved that they taught the people, and preached through Jesus the resurrection from the dead. (Acts 4:1‑2)
γ
or, envy.

More on:

+
High Priest,
Priest; Priesthood,
Sadducee,
Sanhedrin; Sanhedrim,
Sect

Cross References

+

Ministry on This Verse

+
the high.
Acts 4:26• 26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ. (Acts 4:26)
;
Psa. 2:1‑3• 1Why do the heathen rage, and the people imagine a vain thing?
 2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
 3Let us break their bands asunder, and cast away their cords from us. (Psa. 2:1‑3)
;
John 11:47‑49• 47Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
 48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
 49And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, (John 11:47‑49)
;
John 12:10,19• 10But the chief priests consulted that they might put Lazarus also to death;
 19The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him. (John 12:10,19)
all.
Acts 4:1‑2,6• 1And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
 2Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
 6And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem. (Acts 4:1‑2,6)
;
Acts 23:6‑8• 6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
 7And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
 8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. (Acts 23:6‑8)
indignation.
or, envy.
Acts 7:9• 9And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, (Acts 7:9)
;
Acts 13:45• 45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. (Acts 13:45)
;
Acts 17:5• 5But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. (Acts 17:5)
;
1 Sam. 18:12‑16• 12And Saul was afraid of David, because the Lord was with him, and was departed from Saul.
 13Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.
 14And David behaved himself wisely in all his ways; and the Lord was with him.
 15Wherefore when Saul saw that he behaved himself very wisely, he was afraid of him.
 16But all Israel and Judah loved David, because he went out and came in before them. (1 Sam. 18:12‑16)
;
Job 5:2• 2For wrath killeth the foolish man, and envy slayeth the silly one. (Job 5:2)
;
Prov. 14:30• 30A sound heart is the life of the flesh: but envy the rottenness of the bones. (Prov. 14:30)
;
Prov. 27:4• 4Wrath is cruel, and anger is outrageous; but who is able to stand before envy? (Prov. 27:4)
;
Eccl. 4:4• 4Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. This is also vanity and vexation of spirit. (Eccl. 4:4)
;
Matt. 27:18• 18For he knew that for envy they had delivered him. (Matt. 27:18)
;
Gal. 5:21• 21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. (Gal. 5:21)
;
James 3:14‑16• 14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
 15This wisdom descendeth not from above, but is earthly, sensual, devilish.
 16For where envying and strife is, there is confusion and every evil work. (James 3:14‑16)
;
James 4:5• 5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? (James 4:5)
;
1 Peter 2:1• 1Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, (1 Peter 2:1)
• {v.17-40} The object of this latter part of the chapter is to show that the providential care of God, whether miraculously by means of angels, or by disposing the hearts of men to accomplish His purposes, was exercised on behalf of the assembly. (“Acts 5” by J.N. Darby)
• After He rose from the dead those who said there is no resurrection nor angel nor spirit were naturally the most embitterd, notwithstanding their usual self-complacency and character as the mildest of the people. But man never knows himself apart from Christ, any more than he thinks or feels rightly about God. (“Acts 5:12-20” by W. Kelly)

J. N. Darby Translation

+
17
And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrathb,

JND Translation Notes

+
b
Or "jealousy"; as "envy," ch. 13.45.

W. Kelly Translation

+
17
And the high priest rising up, and all those that were with him, which is [the] sect of the Sadducees, were filled with wrath,