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Acts 7

Acts 7:34 KJV (With Strong’s)

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34
I have seen
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, I have seen
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the affliction
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kakosis (Greek #2561)
maltreatment
KJV usage: affliction .
Pronounce: kak'-o-sis
Origin: from 2559
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
people
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
is in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Egypt
Aiguptos (Greek #125)
of uncertain derivation
KJV usage: Ægyptus, the land of the Nile:--Egypt.
Pronounce: ah'-ee-goop-tos
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I have heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
groaning
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stenagmos (Greek #4726)
a sigh
KJV usage: groaning.
Pronounce: sten-ag-mos'
Origin: from 4727
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
am come down
katabaino (Greek #2597)
to descend (literally or figuratively)
KJV usage: come (get, go, step) down, fall (down).
Pronounce: kat-ab-ah'-ee-no
Origin: from 2596 and the base of 939
to deliver
exaireo (Greek #1807)
actively, to tear out; middle voice, to select; figuratively, to release
KJV usage: deliver, pluck out, rescue.
Pronounce: ex-ahee-reh'-o
Origin: from 1537 and 138
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
come
deuro (Greek #1204)
here; used also imperative hither!; and of time, hitherto
KJV usage: come (hither), hither(-to).
Pronounce: dyoo'-ro
Origin: of uncertain affinity
, I will send
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Egypt
Aiguptos (Greek #125)
of uncertain derivation
KJV usage: Ægyptus, the land of the Nile:--Egypt.
Pronounce: ah'-ee-goop-tos
.

More on:

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Burning Bush,
Egypt

Cross References

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Ministry on This Verse

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I have seen.
Ex. 2:23‑25• 23And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
 24And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
 25And God looked upon the children of Israel, and God had respect unto them. (Ex. 2:23‑25)
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Ex. 3:7,9• 7And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
 9Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them. (Ex. 3:7,9)
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Ex. 4:31• 31And the people believed: and when they heard that the Lord had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped. (Ex. 4:31)
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Ex. 6:5‑6• 5And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
 6Wherefore say unto the children of Israel, I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments: (Ex. 6:5‑6)
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Judg. 2:18• 18And when the Lord raised them up judges, then the Lord was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the Lord because of their groanings by reason of them that oppressed them and vexed them. (Judg. 2:18)
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Judg. 10:15‑16• 15And the children of Israel said unto the Lord, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day.
 16And they put away the strange gods from among them, and served the Lord: and his soul was grieved for the misery of Israel. (Judg. 10:15‑16)
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Neh. 9:9• 9And didst see the affliction of our fathers in Egypt, and heardest their cry by the Red sea; (Neh. 9:9)
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Psa. 106:44• 44Nevertheless he regarded their affliction, when he heard their cry: (Psa. 106:44)
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Isa. 63:8‑9• 8For he said, Surely they are my people, children that will not lie: so he was their Saviour.
 9In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. (Isa. 63:8‑9)
and am.
Gen. 11:5,7• 5And the Lord came down to see the city and the tower, which the children of men builded.
 7Go to, let us go down, and there confound their language, that they may not understand one another's speech. (Gen. 11:5,7)
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Gen. 18:21• 21I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know. (Gen. 18:21)
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Ex. 3:8• 8And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. (Ex. 3:8)
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Num. 11:17• 17And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone. (Num. 11:17)
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Psa. 144:5• 5Bow thy heavens, O Lord, and come down: touch the mountains, and they shall smoke. (Psa. 144:5)
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Isa. 64:1• 1Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence, (Isa. 64:1)
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John 3:13• 13And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. (John 3:13)
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John 6:38• 38For I came down from heaven, not to do mine own will, but the will of him that sent me. (John 6:38)
And now.
Ex. 3:10,14• 10Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
 14And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. (Ex. 3:10,14)
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Psa. 105:26• 26He sent Moses his servant; and Aaron whom he had chosen. (Psa. 105:26)
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Hos. 12:13• 13And by a prophet the Lord brought Israel out of Egypt, and by a prophet was he preserved. (Hos. 12:13)
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Mic. 6:4• 4For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam. (Mic. 6:4)
• It is the same God who as a father falls on the neck of the returning prodigal in his rags and kisses him, whatever the honors afterward lavished on him. (“Acts 7:30-37” by W. Kelly)
• “To deliver” was of course verified also; but the literal rendering is much more expressive, and gives not mere relief from the usurper's hand, but the positive object; and what can surpass it? (“Acts 7:30-37” by W. Kelly)
• The man who was not called readily proffered to follow the Lord wheresoever He might go; as ignorant of himself and of the world and of the enemy, as of Christ. The disciple who was called begs leave first to go away and bury his father, but learns from the Lord that there must be no object before Himself. (“Acts 7:30-37” by W. Kelly)

J. N. Darby Translation

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34
I have surely seen the ill treatment of my people which is in Egypt, and I have heard their groan, and have come down to take them out of ite; and now, come, I will send thee to Egypt.

JND Translation Notes

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e
It has the sense of "taking to or for oneself," not merely deliverance as by removing the scourge, but by taking the people.

W. Kelly Translation

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34
I have surelya seen the ill-treatment of my people which is in Egypt, and have heard their groaning, and am come down to take them out for myself. And now come, I sendb thee into Egypt.

WK Translation Notes

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a
Lit., "Seeing I have."
b
Or, "will send."