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Acts 7

Acts 7:53 KJV (With Strong’s)

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53
Who
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
have received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
by
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
s the disposition
diatage (Greek #1296)
arrangement, i.e. institution
KJV usage: instrumentality.
Pronounce: dee-at-ag-ay'
Origin: from 1299
of angels
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
have
phulasso (Greek #5442)
to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid
KJV usage: beward, keep (self), observe, save. Compare 5083.
Pronounce: foo-las'-so
Origin: probably from 5443 through the idea of isolation
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
kept
phulasso (Greek #5442)
to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid
KJV usage: beward, keep (self), observe, save. Compare 5083.
Pronounce: foo-las'-so
Origin: probably from 5443 through the idea of isolation
it.

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Cross References

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Ministry on This Verse

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have received.
Ex. 19:1‑20:26• 1In the third month after the departure of the children of Israel out of the land of Egypt, the same day came they into the wilderness of Sinai:
2they departed from Rephidim, and came into the wilderness of Sinai, and encamped in the wilderness; and Israel encamped there before the mountain.
3And Moses went up to God, and Jehovah called to him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel:
4Ye have seen what I have done to the Egyptians, and how I have borne you on eagles' wings and brought you to myself.
5And now, if ye will hearken to my voice indeed and keep my covenant, then shall ye be my own possession out of all the peoples--for all the earth is mine--
6and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.
7And Moses came and called the elders of the people, and laid before the mall these words which Jehovah had commanded him.
8And all the people answered together, and said, All that Jehovah has spoken will we do! And Moses brought the words of the people back to Jehovah.
9And Jehovah said to Moses, Lo, I will come to thee in the cloud's thick darkness, that the people may hear when I speak with thee, and believe thee also for ever. And Moses told the words of the people to Jehovah.
10And Jehovah said to Moses, Go to the people, and hallow them to-day and to morrow, and let them wash their clothes;
11and let them be ready for the third day; for on the third day Jehovah will come down before the eyes of all the people on mount Sinai.
12And set bounds round about the people, saying, Take heed to yourselves, not to go up unto the mountain nor touch the border of it: whatever toucheth the mountain shall certainly be put to death:
13not a hand shall touch it, but it shall certainly be stoned, or shot through; whether it be a beast or a man, it shall not live. When the long drawn note of the trumpet soundeth, they shall come up to the mountain.
14And Moses came down from the mountain to the people, and hallowed the people; and they washed their clothes.
15And he said to the people, Be ready for the third day; do not come near your wives.
16And it came to pass on the third day, when it was morning, that there were thunders and lightnings and a heavy cloud on the mountain, and the sound of the trumpet exceeding loud; and the whole people that was in the camp trembled.
17And Moses brought the people out of the camp to meet with God; and they stood at the foot of the mountain.
18And the whole of mount Sinai smoked, because Jehovah descended on it in fire; and its smoke ascended as the smoke of a furnace; and the whole mountain shook greatly.
19And the sound of the trumpet increased and became exceeding loud; Moses spoke, and God answered him by a voice.
20And Jehovah came down on mount Sinai, on the top of the mountain; and Jehovah called Moses to the top of the mountain, and Moses went up.
21And Jehovah said to Moses, Go down, testify to the people that they break not through to Jehovah to gaze, and many of them perish.
22And the priests also, who come near to Jehovah, shall hallow themselves, lest Jehovah break forth on them.
23And Moses said to Jehovah, The people cannot come up to mount Sinai; for thou hast testified to us, saying, Set bounds about the mountain, and hallow it.
24And Jehovah said to him, Go, descend, and thou shalt come up, thou, and Aaron with thee; but the priests and the people shall not break through to go up to Jehovah, lest he break forth on them.
25So Moses went down to the people, and told them.
1And God spoke all these words, saying,
2I am Jehovah thy God, who have brought thee out of the land of Egypt, out of the house of bondage.
3Thou shalt have no other gods before me.
4Thou shalt not make thyself any graven image, or any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth:
5thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous *God, visiting the iniquity of the fathers upon the sons to the third and to the fourth generation of them that hate me,
6and shewing mercy unto thousands of them that love me and keep my commandments.
7Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name.
8Remember the sabbath day to hallow it.
9Six days shalt thou labour, and do all thy work;
10but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, thy bondman, nor thy handmaid, nor thy cattle, nor thy stranger that is within thy gates.
11For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the sabbath day, and hallowed it.
12Honour thy father and thy mother, that thy days may be prolonged in the land that Jehovah thy God giveth thee.
13Thou shalt not kill.
14Thou shalt not commit adultery.
15Thou shalt not steal.
16Thou shalt not bear false witness against thy neighbour.
17Thou shalt not desire thy neighbour's house, thou shalt not desire thy neighbour's wife, nor his bondman, nor his handmaid, nor his ox, nor his ass, nor anything that is thy neighbour's.
18And all the people saw the thunderings, and the flames, and the sound of the trumpet, and the mountain smoking; and when the people saw it, they trembled, and stood afar off,
19and said to Moses, Speak thou with us, and we will hear; but let not God speak with us, lest we die.
20And Moses said to the people, Fear not; for God is come to prove you, and that his fear may be before you, that ye sin not.
21And the people stood afar off, and Moses drew near to the obscurity where God was.
22And Jehovah said to Moses, Thus shalt thou say to the children of Israel: Ye have seen that I have spoken with you from the heavens.
23Ye shall not make beside me gods of silver, and ye shall not make to you gods of gold.
24An altar of earth shalt thou make unto me, and shalt sacrifice on it thy burnt-offerings, and thy peace-offerings, thy sheep and thine oxen: in all places where I shall make my name to be remembered, I will come unto thee, and bless thee.
25And if thou make me an altar of stone, thou shalt not build it of hewn stone; for if thou lift up thy sharp tool upon it, thou hast profaned it.
26Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
(Ex. 19:1‑20:26)
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Deut. 33:2• 2And he said, Jehovah came from Sinai, And rose up from Seir unto them; He shone forth from mount Paran, And he came from the myriads of the sanctuary; From his right hand went forth a law of fire for them. (Deut. 33:2)
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Psa. 68:17• 17The chariots of God are twenty thousand, thousands upon thousands; the Lord is among them: it is a Sinai in holiness. (Psa. 68:17)
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Gal. 3:19• 19Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in the hand of a mediator. (Gal. 3:19)
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Heb. 2:2• 2For if the word which was spoken by angels was firm, and every transgression and disobedience received just retribution, (Heb. 2:2)
and have.
 That law in which they boasted was their shame, certainly from no fault in it, for all the evil was in them. But so it is with man, and most of all with man professing to have a religion from God. (Acts 7:51-53 by W. Kelly)
 Israel received the law, not as a code drawn up by human wisdom, but as administered by angels, and so, through their intervention, from God. Hence the solemnity of their failure to keep what was divine. The allusion seems to be to Deut. 33:2. (Acts 7:51-53 by W. Kelly)

J. N. Darby Translation

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53
whof have received the law as ordainedg by the ministry of angels, and have not kept it.

JND Translation Notes

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f
"Who are such as."
g
See Gal. 3.19.

W. Kelly Translation

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53
ye, which received the law as ordinancesa of angels and kept it not.

WK Translation Notes

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a
There is a good deal of uncertainty in the treatment of the law "as it was ordained by angels," or "as the ordinance of angels," Greek "unto ordinances of angels." Israel received the law, not as a code drawn up by human wisdom, but as administered by angels, and so, through their intervention, from God. The apostle’s language in {vi 29122}{/vi} by its similarity materially helps to clear up the words of Stephen here. They signify, beyond just doubt, "ordained" or administered through angels, not "enjoined" by them.