Advocacy and Priesthood; Administrative Forgiveness; Intercession of Christ; the Lord's Prayer (So-Called)

Matthew 6:9; Hebrews 9; Hebrews 9:22; Hebrews 10
* * * The intercession of Christ as priest in Hebrews is not for the forgiveness of sins, nor for sin properly at all, but for mercy and help in time of need, to succor them that are tempted, because all the sanctified are viewed as perfected by one offering.
In 1 John 2, the advocacy is exercised when one has sinned, because there fellowship or communion is spoken of, and that is interrupted by sin. Forgiveness, in the sense of non-imputation, cannot be sought by one set free in Christ, because he does know that sins are not imputed to him; but he confesses his sins, and fatherly forgiveness is given him. Confession goes much deeper into the conscience than mere asking forgiveness. There is a forgiveness which applies to Christians, and to Christians only—what I may call administrative forgiveness, which has nothing to do with non-imputation or righteousness. See James 5:1515And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. (James 5:15). Compare 1 John 5:1616If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. (1 John 5:16) and 2 Cor. 2:1010To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; (2 Corinthians 2:10). In 1 John 2 the advocacy of Christ is founded on righteousness, and the efficacy of propitiation being already there in Christ. That pardon is plenary on coming to Christ is clear, and to refer to none else, in Heb. 9; 10, it is largely reasoned out by the Holy Ghost. If not, such sins never could be cleared, as Christ cannot now die over again; and without shedding of blood is no remission. Christ must often have suffered. To make a difference of time is to confound the time of the Spirit's operation in bringing our souls to faith in Christ and His work with the work itself. All our sins were future when Christ bore them. The way in which "once for all," "forever," and "no more" are used in Heb. 9 and 10 is most distinct and characteristic.
As to the Lord's Prayer, it must be remembered that it was given before the Lord's work was accomplished, and, of course, has the characteristics of the time in which it was given, because it was perfect. Nevertheless statements that accompany it show that where the spirit of forgiveness does not exist, forgiveness does not belong, though we are imperfect, and no one in his senses would ask for forgiveness from God in the measure in which our forgiveness is perfect, though in spirit and purpose it is, according to the new nature. Christendom and Christians have forgotten that our place and standing is that of Christians, consequent on the accomplishment of the Lord's work, and the gift of the Holy Ghost thereupon. The things belonging to the Father's kingdom may be possessed, or partly still desired; but when the Lord's prayer was given it was not come, and the desires which Christ would teach to His disciples [.would] be according to the position they were then in. Hence, also, the Lord's prayer is not in His name, for the work and plan on which that was founded was not yet accomplished.