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Revelation 13

Ap. 13:15 KJV (With Strong’s)

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15
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
had power
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
to give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
θlife
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
unto the image
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eikon (Greek #1504)
a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance
KJV usage: image.
Pronounce: i-kone'
Origin: from 1503
of the beast
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
therion (Greek #2342)
a dangerous animal
KJV usage: (venomous, wild) beast.
Pronounce: thay-ree'-on
Origin: diminutive from the same as 2339
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
the image
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eikon (Greek #1504)
a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance
KJV usage: image.
Pronounce: i-kone'
Origin: from 1503
of the beast
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
therion (Greek #2342)
a dangerous animal
KJV usage: (venomous, wild) beast.
Pronounce: thay-ree'-on
Origin: diminutive from the same as 2339
should
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cause
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
as many
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
as
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
would
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
worship
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
r the image
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eikon (Greek #1504)
a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance
KJV usage: image.
Pronounce: i-kone'
Origin: from 1503
of the beast
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
therion (Greek #2342)
a dangerous animal
KJV usage: (venomous, wild) beast.
Pronounce: thay-ree'-on
Origin: diminutive from the same as 2339
should be killed
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
.
θ
breath.
r
Ap. 16:2• 2Y fué el primero, y derramó su copa sobre la tierra; y vino una plaga mala y dañosa sobre los hombres que tenían la señal de la bestia, y sobre los que adoraban su imagen. (Ap. 16:2)

More on:

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Beast,
Image,
Life,
Power,
Worship

Cross References

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life.
Gr. breath.
Gn. 2:7• 7Formó, pues, Jehová Dios al hombre del polvo de la tierra, y alentó en su nariz soplo de vida; y fué el hombre en alma viviente. (Gn. 2:7)
;
Sal. 135:17• 17Tienen orejas, y no oyen; Tampoco hay espíritu en sus bocas. (Sal. 135:17)
;
Jer. 10:14• 14Todo hombre se embrutece y le falta ciencia; avergüéncese de su vaciadizo todo fundidor: porque mentira es su obra de fundición, y no hay espíritu en ellos; (Jer. 10:14)
;
Jer. 51:17• 17Todo hombre se ha infatuado y es sin ciencia: avergüénzase todo artífice de la escultura, porque mentira es su vaciadizo, que no tiene espíritu. (Jer. 51:17)
;
Hab. 2:19• 19Ay del que dice al palo; Despiértate; y á la piedra muda: Levántate! ¿Podrá él enseñar? He aquí él está cubierto de oro y plata, y no hay dentro de él espíritu. (Hab. 2:19)
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Stg. 2:26• 26Porque como el cuerpo sin espíritu está muerto, así también la fe sin obras es muerta. (Stg. 2:26)
;
Stg. 2•  (Stg. 2)
:*Gr:
speak.
Sal. 115:5• 5Tienen boca, mas no hablarán; Tienen ojos, mas no verán; (Sal. 115:5)
;
Sal. 135:16• 16Tienen boca, y no hablan; Tienen ojos, y no ven; (Sal. 135:16)
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Jer. 10:5• 5Como palma lo igualan, y no hablan; son llevados, porque no pueden andar. No tengáis temor de ellos; porque ni pueden hacer mal, ni para hacer bien tienen poder. (Jer. 10:5)
cause.
Ap. 13:14• 14Y engaña á los moradores de la tierra por las señales que le ha sido dado hacer en presencia de la bestia, mandando á los moradores de la tierra que hagan la imagen de la bestia que tiene la herida de cuchillo, y vivió. (Ap. 13:14)
;
Ap. 16:2,5• 2Y fué el primero, y derramó su copa sobre la tierra; y vino una plaga mala y dañosa sobre los hombres que tenían la señal de la bestia, y sobre los que adoraban su imagen.
 5Y oí al ángel de las aguas, que decía: Justo eres tú, oh Señor, que eres y que eras, el Santo, porque has juzgado estas cosas: (Ap. 16:2,5)
;
Ap. 17:6,14,17• 6Y vi la mujer embriagada de la sangre de los santos, y de la sangre de los mártires de Jesús: y cuando la vi, quedé maravillado de grande admiración.
 14Ellos pelearán contra el Cordero, y el Cordero los vencerá, porque es el Señor de los señores, y el Rey de los reyes: y los que están con él son llamados, y elegidos, y fieles.
 17Porque Dios ha puesto en sus corazones ejecutar lo que le plugo, y el ponerse de acuerdo, y dar su reino á la bestia, hasta que sean cumplidas las palabras de Dios. (Ap. 17:6,14,17)
;
Ap. 18:20,24• 20Alégrate sobre ella, cielo, y vosotros, santos, apóstoles, y profetas; porque Dios ha vengado vuestra causa en ella.
 24Y en ella fué hallada la sangre de los profetas y de los santos, y de todos los que han sido muertos en la tierra. (Ap. 18:20,24)
;
Ap. 19:20• 20Y la bestia fué presa, y con ella el falso profeta que había hecho las señales delante de ella, con las cuales había engañado á los que tomaron la señal de la bestia, y habían adorado su imagen. Estos dos fueron lanzados vivos dentro de un lago de fuego ardiendo en azufre. (Ap. 19:20)
;
Ap. 20:4• 4Y vi tronos, y se sentaron sobre ellos, y les fué dado juicio; y vi las almas de los degollados por el testimonio de Jesús, y por la palabra de Dios, y que no habían adorado la bestia, ni á su imagen, y que no recibieron la señal en sus frentes, ni en sus manos, y vivieron y reinaron con Cristo mil años. (Ap. 20:4)
;
Dn. 7:20,25• 20Asimismo acerca de los diez cuernos que tenía en su cabeza, y del otro que había subido, de delante del cual habían caído tres: y este mismo cuerno tenía ojos, y boca que hablaba grandezas, y su parecer mayor que el de sus compañeros.
 25Y hablará palabras contra el Altísimo, y á los santos del Altísimo quebrantará, y pensará en mudar los tiempos y la ley: y entregados serán en su mano hasta tiempo, y tiempos, y el medio de un tiempo. (Dn. 7:20,25)

J. N. Darby Translation

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15
And it was given to it to give breath to the image of the beast, that the image of the beast should also speak, and should cause that as many as should not do homagec to the image of the beast should be killed.

JND Translation Notes

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c
See Note h, ch. 3.9.

W. Kelly Translation

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15
And it was given hima to give breath to the image of the beast, that the image of the beast should both speak and causeb [thatc] as many as would not worship the image of the beast should be killed.

WK Translation Notes

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a
Truly eccentric is the preference of the RV with the Ed. Lachman, "it was allowed to give breath."
b
It is possible that the meaning may be, "that the image of the beast should both speak and act [or practice]; in order that as many," etc. If so, the statement attributes to the beast’s image the same things which characterize the beast in verse 5.
c
"That" is added in many MSS.; others omit it.