If the assembly decided that this person could not be received, as refusing to give up the ‘Oddfellows,' the absence of some brethren would not be a reason for rescinding the decision; because that depends on the Lord's being there when gathered in His name, not on such and such an individual being there—assuming that they have been regularly gathered in the Lord's name. I do not know much about ‘Oddfellows,' but from what I do know I am surprised a Christian can be a member. It is a thoroughly worldly society. They could not be there in the name of the Lord. You say—'nothing against his walk;' but this was part of his walk. I could understand giving him time to think over it, if he were in before taking up the case. His refusal to give it up till he saw fit, when it was brought before him, was a proof of his state of soul, and brings in another point: that the conscience of the individual is to judge of right and wrong, not the assembly. Now there are things that we must have latitude to individual conscience; but to lay it down as a rule, that an assembly is to submit in its walk to the judgment of my conscience is a bad state of soul.
The meeting of the assembly as such is not confined to the breaking of bread: whenever they agree to meet, due notice being given of it, they are met as the assembly. If it were done so as purposely to exclude some, that would be another thing. If godly, serious, brethren have difficulty in putting out, it is better to wait till the Lord makes the case clearer. But this did not apply here, because it was the positive act of receiving which was in question: but his admission might be provisionally suspended in the same case till the matter was cleared up. But if it were merely factious opposition to the common mind of the assembly—one who identified himself with evident positive evil—he must cease or become subject to discipline himself. Such is the rule of the apostle in Corinthians.
But such rules are only carried out by grace and the power of the Spirit of God. I can speak only of general principles, for very small circumstances change a case completely, and of course I have only heard one side.
I as a rule, too, object to brethren not in the gathering meddling with its discipline, because the conscience of the gathering is in question; though of course they may be helpful if given grace by God to judge maturely of things. But we are called to peace, and even a mistake in judgment ought not to disturb it. I attach great importance to the judgment of the assembly, but it must be the assembly as such, not individuals however true and wise, because of the promise.
Your affectionate brother in Christ.
If the Lord be waited on He will give unity of mind. I trust the refusal may awaken the conscience of this Christian.
Zurich, August 1St, 1878.