Beginning of the Creation of God

Narrator: Chris Genthree
 •  3 min. read  •  grade level: 9
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"What does 'the beginning of the creation of God' (Rev. 3:1414And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; (Revelation 3:14)) mean? Jehovah's Witnesses use it to try to prove that Christ was a created being. Is there a better translation of this?"
Answer: The above translation of Rev. 3:1414And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; (Revelation 3:14), as quoted from the King James translation, is good, and true to the original text. It is really a statement of transcendent beauty when seen in its proper connection and meaning. It is found in the Lord's address to the church in Laodicea—that church which depicts the last stage of Christendom—which had given up the Church's heavenly calling and had assumed a great place on earth. By their own estimation they were "rich, and increased with goods," and had "need of nothing," albeit Christ was standing outside. They were the very antithesis of Him whom they were to represent down here. Therefore the Lord presents Himself as
the "Amen, the faithful and true witness." He was everything that the Church should have been, but was not.
"All the promises of God in Him are yea, and in Him Amen." 2 Cor. 1:2020For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. (2 Corinthians 1:20). Every promise was affirmed in Him, and will be confirmed in Him. Everything is made good in Christ. In contrast with an unfaithful and untrue Christian profession as the light-bearer in this dark world, He only is "the faithful and true witness." Then comes the statement that He is "the beginning of the creation of God." Adam was the beginning of the first creation of men on earth, but, alas, all failed in him, and the first man came to his end at the cross, and has been set aside. "The second man is the Lord from heaven" (1 Cor. 15:4747The first man is of the earth, earthy: the second man is the Lord from heaven. (1 Corinthians 15:47)), and when He came forth in resurrection He was "the beginning of the creation of God." As the risen Man He is the Head of the Church which is His body, and He is the Head of a new race. Therefore it is beautiful to see that when man had failed in everything committed to him in responsibility, all is made good in the second Man, as "the beginning of the creation of God."
We do not hesitate to call any teaching that uses this verse to indicate that the Lord Jesus was a created being, a "doctrine of demons." It is wresting the Scriptures to their own destruction. He, blessed be His name, is the Lord from heaven, the creator and sustainer of all things, but He became a man, and in His death all of the first creation, of which Adam was the head, came to an end. He came forth in resurrection as the firstborn from the dead (the place of pre-eminence), and is "the beginning of the creation of God."
We would add a word of caution here against having anything to do with the "damnable heresies" of the Jehovah's Witnesses, either in receiving their literature, or in listening to the propagators of blasphemies against the Person of our Lord and Savior Jesus Christ. The Spirit of God has addressed an epistle to a sister, in which He enjoins her not to allow such teachers to enter her house: "If there come any unto you, and bring not this doctrine," (the doctrine of the Father and the Son) "receive him not into your house, neither bid him God-speed: for he that biddeth him God-speed is partaker of his evil deeds." 2 John 1:10, 1110If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11For he that biddeth him God speed is partaker of his evil deeds. (2 John 10‑11)