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Correspondence: Matt. 12:31 and 1 John 5:16-17; Luke 7:36-50 (#148216)
Correspondence: Matt. 12:31 and 1 John 5:16-17; Luke 7:36-50
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From:
Correspondence
Narrator:
Chris Genthree
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Correspondence: Matt. 12:31 and 1 John 5:16-17; Luke 7:36-50
From:
Young Christian: Volume 2, 1912
• 2 min. read • grade level: 7
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Ques. 28. Please explain
Matt. 12:31
31
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. (Matthew 12:31)
and
1 John 5:16, 17
16
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
17
All unrighteousness is sin: and there is a sin not unto death. (1 John 5:16‑17)
. J. K.
Ans. Read
Mark 3:22-30
22
And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
23
And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
24
And if a kingdom be divided against itself, that kingdom cannot stand.
25
And if a house be divided against itself, that house cannot stand.
26
And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
27
No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
28
Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
29
But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
30
Because they said, He hath an unclean spirit. (Mark 3:22‑30)
. Notice the 30th verse "Because they said He hath an unclean spirit.”
The Lord Jesus was casting out demons out of men, the Pharisees and Scribes could not deny that, but their wickedness was so great that they deliberately put it down to the power of Satan, thus they blasphemed or spoke injuriously of the Holy Ghost, this showed their malice and enmity against God. And the Lord said "It shall not he forgiven him" (who committed it) "neither in this world, (i. e. the age of law that then was) "neither in the world to come" i.e., in the Millenial age. (See J. N. Darby's Translation.)
In this present time we can say to every man: "Whosoever believeth on Him shall receive remission of sins."
Acts 10:43
43
To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. (Acts 10:43)
.
1 John 5:16
16
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. (1 John 5:16)
, is God's discipline on His children, there is no special sin mentioned. We might he able to discern that a believer was chastened and pray for his restoration, or, we might feel that his sin was unto death. It is the death of the body that is spoken of.
1 Cor. 11:30
30
For this cause many are weak and sickly among you, and many sleep. (1 Corinthians 11:30)
. Some had died and some were weak and sickly, here it was because they did not discern the Lord's body in the Lord's supper.
Acts 5:1-11
1
But a certain man named Ananias, with Sapphira his wife, sold a possession,
2
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
3
But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
5
And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
6
And the young men arose, wound him up, and carried him out, and buried him.
7
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8
And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
9
Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
10
Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
11
And great fear came upon all the church, and upon as many as heard these things. (Acts 5:1‑11)
is another sample.
Ques. 29
Was the woman in
Luke 7:36
36
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. (Luke 7:36)
to 50, Mary Magdalene? Is Matt. 26; Mark 14; the same case? Has it any connection with that of John 12? F. F. S.
Ans. The woman in
Luke 7:37
37
And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, (Luke 7:37)
, is unknown except in her character, her name is hidden; there is no evidence I know of in Scripture to say her name was Mary.
Matt. 26:7
7
There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. (Matthew 26:7)
;
Mark 14:3
3
And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. (Mark 14:3)
;
John 11:2; 12:3
2
(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) (John 11:2)
3
Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment. (John 12:3)
; refer to Mary of Bethany and to the one occasion.
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