I have no wish to keep up the Bethesda question, not that I judge the evil as less than I thought it, but that from the length of time many there are mere dissenters, and know nothing of the doctrine; so that they are really in conscience innocent, though gone in there as they would into any dissenting place. If this brother had never had anything to do with B. as such, I should have asked him nothing about it, as happens every day. But your account is that his separation was on account of looseness in discipline. What I think I should do would be not to discuss B. but show him, say J. E. Batten's confession, where he states what they taught, and ask him simply if he held any of these, as they were the things that had made the difficulty. I should not ask anything about B. If he does not hold them I should not make any difficulty. I should gladly have patience with a godly brother who had seriously a difficulty. If it were merely willful I do not feel that an assembly is bound to satisfy his willfulness. This principle is recognized in 1 Corinthians distinctly. Otherwise one perverse person might keep evil in the assembly perpetually.
He would allege his conscience being governed by the word of God, and not yours.
November, 1878.