Bible Lessons

From: Messages of God's Love: 1931

Psalms 92. 93

Psalms 90, 91 and 92 together form an introduction to the subject which occupies Psalms 93 to 100, that Jehovah (“the Lord”) reigns. In Psalm 45 the immediate results of the Lord’s coming to deliver the remnant are seen, and more in Psalms 66-68 and 72. But that He will not immediately set up His throne at Jerusalem seems plain. The exercises disclosed in various psalms must first be experienced by His people, and great changes will take place before the Messiah reigns (see Matthew 25:31-46³¹When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: ³²And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: ³³And he shall set the sheep on his right hand, but the goats on the left. ³⁴Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: ³⁵For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: ³⁶Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. ³⁷Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? ³⁸When saw we thee a stranger, and took thee in? or naked, and clothed thee? ³⁹Or when saw we thee sick, or in prison, and came unto thee? ⁴⁰And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. ⁴¹Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: ⁴²For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: ⁴³I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. ⁴⁴Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? ⁴⁵Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. ⁴⁶And these shall go away into everlasting punishment: but the righteous into life eternal. (Matthew 25:31‑46); Jeremiah 31:31-34³¹Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: ³²Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord: ³³But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. ³⁴And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more. (Jeremiah 31:31‑34); Zechariah 13:8, 9; 14:8⁸And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein. ⁹And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God. (Zechariah 13:8‑9)
⁸And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. (Zechariah 14:8); Romans 8:19-22¹⁹For the earnest expectation of the creature waiteth for the manifestation of the sons of God. ²⁰For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, ²¹Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. ²²For we know that the whole creation groaneth and travaileth in pain together until now. (Romans 8:19‑22); Isaiah 2:4; 11:6-9⁴And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. (Isaiah 2:4)
⁶The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. ⁷And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. ⁸And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. ⁹They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (Isaiah 11:6‑9) and 55:13).

Psalm 92 is a song of thanksgiving in the day of rest on account of the redemption wrought by God. The wicked had sprung up as the grass, and flourished, but destruction has come upon them; all the workers of iniquity shall be scattered. The righteous shall now shoot forth like a palm tree. Thus are the full results of the Messiah’s coming to be seen.

Psalm 93 begins the word: “Jehovah reigns!” He has clothed Himself with majesty and girded Himself with strength. The floods (or rivers) of lawless men had risen against Him, but He is mightier than the voices of many waters. His testimonies are very sure, so that faith can count (and has counted) upon them at all times. And holiness suits His house Forever.

How comprehensive is this short psalm! It reaches from past eternity (in verse 2) to the settled order of the millennium (verse 5). It begins with the simple statement that Jehovah reigns, and it shortly states that He is mightier than the voices of many waters, than the mighty breakers of the sea, thus picturing the sinners who have stood against Him. So we have the Lord, and wicked men, and the blessed ones here; the trials and dangers of the way are over, and, as to the discouragements and weariness of it, forgotten.

ML 06/14/1931

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