Bible Lessons

Narrator: Chris Genthree
Isaiah 42
THERE are two “servants” in this chapter; the Servant of verse 1 is Immanuel, God’s beloved Son, the only Man upon whom God has ever been able to look with unqualified delight. The servant of verse 19 is Israel.
The Son of God was not revealed to man until His coming into the world as the virgin’s Son; though His coming was foretold, we know, from the light the New Testament throws on the Old. We need the revelations made to the New Testament apostles and prophets in order to understand the prophecies of the Old.
There will be a heavenly, and there will also be an earthly people of God, for His Word cannot fail. But the two bodies will never be merged into one, if we rightly understand the Scriptures.
Isaiah then passes at once, without the suggestion of any break or interval such as has occurred now for 1900 years, from the earthly life of our adorable Saviour and Lord to His coming again with power and glory (verses 2-4).
He and He only is the light of the Gentiles, and the One who will make good the new covenant with Israel. Through Him and His redemption work on the cross, Israel will have a new song (verse 10) though not the same song as the heavenly saints (Rev. 5:99And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; (Revelation 5:9)).
Verses 19, 20, though addressed to Israel, in substance are true of mankind generally; shutting their eyes and stopping their ears to every message from God, they plunge along with ever hastening steps, toward a lost eternity.
May we not apply the present state of the Jews in certain lands to verses 22-24? Modern Germany adds its name to the list of oppressors of Jacob’s sons, and the dwellers in Palestine resent their appearing in that land that once was theirs as God’s gift.
As yet however, the fury of God’s anger and the strength of battle (verse 25) have not fallen on the Jews. This awaits the time of Jacob’s trouble, the time when God will visit them on account of their sins, before He blesses them as they never have been blessed before.
ML 12/17/1933