Isaiah 43
WE are constrained to say, again and again, as we read of God’s ways with man in both Old and New Testaments, How marvelous is His grace! How amazing is His love! The gifts and calling of God (Rom. 11:99And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: (Romans 11:9)) are without repentance (or, not subject to repentance). Having determined to bless, He will bless; He will not give up His purpose because of the unworthiness of the objects of His love, His care.
In the latter part of chapter 42 God has spoken in the most positive way about Israel’s sins, their present state and coming judgment; He goes on in chapter 43 to speak words of deepest comfort to His redeemed. Out of the fearful judgment through which the Jews and (though separately) the last ten tribes, will pass after the present day of grace is ended, there will be a remnant of faith, as the Old Testament prophecies abundantly show.
For them is this exceedingly precious message to encourage the remnant in the fearsome days to come,
“Fear not: for I have redeemed thee; I have called thee by thy name; thou art Mine. When thou passest through the waters, I will be with thee, and through the rivers, they shall not overflow thee; when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee; for I am Jehovah thy God, the Holy One of Israel thy Saviour. ... Fear not, for I am with thee. ... (verses 1-7).
The little land of Palestine, which many unbelieving Jews think too small and too far from the busy centers of the world, will be large enough for all of Israel that shall be converted to God. And as to its capacity to sustain them, we need only turn to Dent. 8:7-9; 11:12 and 32:8.
All the earth will see what God has wrought in that day, —the blind that have eyes, and the deaf that have ears (Israel), and the nations and peoples, idolaters witnessing to the truth of the living God and the worthlessness of their idols (verses 8, 9).
“I am He,” in verses 10 and 13 is a name of God the Hebrew word for which is found in chapter 41:4; in Deut. 32:3939See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand. (Deuteronomy 32:39); 2 Sam. 7:2828And now, O Lord God, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant: (2 Samuel 7:28); Neh. 9:6, 76Thou, even thou, art Lord alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee. 7Thou art the Lord the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham; (Nehemiah 9:6‑7); Psa. 44:44Thou art my King, O God: command deliverances for Jacob. (Psalm 44:4) and 102:27 and is quoted in Heb. 1:1212And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. (Hebrews 1:12). It has the meaning of “the Same,” “the self-existent One who does not change,” in contrast to man who is so changeable.
The God who has revealed Himself in His Word, is eternal in His existence; before Him there was no God formed, neither shall there be after Him; He is the covenant-keeping God; and beside Him there is no Saviour.
Verses 14-17 refer to the judgments to be executed on the nations in the last days, and verses 18-21 to the blessing that will follow the judgments.
But that day has not come; until it does, the conscience-searching words of verses 22-24 hold against Israel. How touching is the language of this passage:
For His own sake, God will not blot out their transgressions, and will not remember their sins. They will have no merits of their own to plead; they can take refuge in nothing less than the only acceptable plea of any poor sinner today (Isa. 53:5, 65But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. 6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. (Isaiah 53:5‑6); Acts 10:4343To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. (Acts 10:43); Rom. 3:23, 2423For all have sinned, and come short of the glory of God; 24Being justified freely by his grace through the redemption that is in Christ Jesus: (Romans 3:23‑24); Tit. 3:3-53For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. 4But after that the kindness and love of God our Saviour toward man appeared, 5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; (Titus 3:3‑5)),
“Just as I am, without one plea,
But that Thy blood was shed for me,
And that Thou bidst me come to Thee—
Lamb of God, I come!”
ML 12/24/1933